And the priest shall burn as the memorial portion, part of the beaten grain, and part of the oil, with all the frankincense: it is an offering made by fire unto the LORD.

But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

And he shall make amends for the harm that he has done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it belongs, in the day of his trespass offering.

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of meeting they shall eat it.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a grain offering perpetually, half of it in the morning, and half of it at night.

And no sin offering, from which any of the blood is brought into the tabernacle of meeting to make atonement in the holy place, shall be eaten: it shall be burnt in the fire.

Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

He among the sons of Aaron, that offers the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

And Moses brought Aaron and his sons, and washed them with water.

And Moses brought Aaron's sons, and put coats upon them, and girded them with belts, and put caps upon them; as the LORD commanded Moses.

And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.

And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.

And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

And he brought Aaron's sons, and Moses put some of the blood upon the tip of their right ears, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of meeting: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

And that which remains of the flesh and of the bread shall you burn with fire.

And they brought that which Moses commanded before the tabernacle of meeting: and all the congregation drew near and stood before the LORD.

And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

And he brought the burnt offering, and offered it according to the ordinance.

And he brought the grain offering, and took a handful thereof, and burned it upon the altar, beside the burnt sacrifice of the morning.

Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.

And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening.

And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you.

And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.

When a man shall have in the skin of his flesh a swelling, a scab, or bright spot, and it be in the skin of his flesh like the disease of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

When the disease of leprosy is in a man, then he shall be brought unto the priest;

And in the place of the boil there be a white swelling, or a bright spot, white, and somewhat reddish, and it be shown to the priest;

But if the bright spot stays in its place, and spreads not, it is a burning boil; and the priest shall pronounce him clean.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And if the bright spot stays in its place, and spreads not in the skin, but it is somewhat dark; it is a swelling of the burn, and the priest shall pronounce him clean: for it is a scar from the burn.

If a man or woman has a disease upon the head or the beard;

Then the priest shall see the disease: and, behold, if it is in sight deeper than the skin; and there is in it yellow thin hair; then the priest shall pronounce him unclean: it is a scaly eruption, even a leprosy upon the head or beard.

If a man also or a woman has in the skin of their flesh bright spots, even white bright spots;

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that grows in the skin; he is clean.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

And for a swelling, and for a scab, and for a bright spot:

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth outside the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

You shall keep my statutes. You shall not let your cattle breed with another kind: you shall not sow your field with mixed seed: neither shall a garment of mixed linen and wool come upon you.

You shall not shave around the sides of your heads, neither shall you disfigure the corners of your beard.

Just balances, just weights, a just ephah, and a just hin, shall you have: I am the LORD your God, who brought you out of the land of Egypt.

They shall not make any bald place upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

You shall sanctify him therefore; for he offers the bread of your God: he shall be holy unto you: for I the LORD, who sanctifies you, am holy.

Speak unto Aaron, saying, Whosoever he be of your descendants in their generations that has any blemish, let him not approach to offer the bread of his God.

No man that has a blemish of the descendants of Aaron the priest shall come near to offer the offerings of the LORD made by fire: he has a blemish; he shall not come near to offer the bread of his God.

He may eat the bread of his God, both of the most holy, and of the holy.

And if a man eat of a holy thing unwittingly, then he shall add the fifth part of it unto it, and shall give it unto the priest with the holy thing.

Neither any gotten from a stranger's hand shall you offer as the bread of your God of any of these; because their defect is in them, and blemishes are in them: they shall not be accepted for you.

That brought you out of the land of Egypt, to be your God: I am the LORD.

And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days you must eat unleavened bread.

And the grain offering thereof shall be two-tenths of an ephah of fine flour mixed with oil, an offering made by fire unto the LORD for a sweet aroma: and the drink offering thereof shall be of wine, the fourth part of a hin.

And you shall eat neither bread, nor parched grain, nor fresh grain, until the same day that you have brought an offering unto your God: it shall be a statute forever throughout your generations in all your dwellings.

And you shall count unto you from the day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be completed:

And you shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their grain offering, and their drink offerings, even an offering made by fire, of sweet aroma unto the LORD.

And the priest shall wave them with the bread of the first fruits for a wave offering before the LORD with the two lambs: they shall be holy to the LORD for the priest.

That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

And you shall put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

I am the LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as slaves.

For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land safely.

I am the LORD your God, who brought you forth out of the land of Egypt, that you should not be their slaves; and I have broken the bands of your yoke, and made you walk upright.

And I will break the pride of your power; and I will make your heavens as iron, and your earth as bronze:

And when I have broken the supply of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and you shall eat, and not be satisfied.

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept the punishment of their iniquity:

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.

But if he will at all redeem it, then he shall add a fifth part thereof unto your valuation.

And if he that dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation unto it, and it shall be his.

And if a man shall dedicate unto the LORD some part of a field of his possession, then your valuation shall be according to the seed from it: a homer of barley seed shall be valued at fifty shekels of silver.

And if he that dedicates the field will at any time redeem it, then he shall add the fifth part of the money of your valuation unto it, and it shall belong to him.

And if it be of an unclean animal, then he shall redeem it according to your valuation, and shall add a fifth part to it: or if it be not redeemed, then it shall be sold according to your valuation.

And if a man will at all redeem any of his tithes, he shall add to it the fifth part thereof.