from twenty years and above: even all that are able to go forth into war in Israel, thou and Aaron shall number them in their armies.

From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.

And they gave it and all its vessels into a covering of tahash skins, and they gave upon the bar.

And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and they shall put the staves into it.

And they shall put on it all its vessels, with which they minister about it: the fire-pans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar. And they shall spread upon it a covering of dugong skins, and put the staves into it.

From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.

From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:

From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

The priest shall have her take an oath and shall say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse;

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell.

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:

And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

the priest will grasp her memorial offering from the grain offering, and he will turn [it] into smoke [on] the altar, and afterward he will make the woman drink the waters.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed.

This, is the law of jealousies, - when a wife shall turn aside to another instead of her husband, and fall into uncleanness;

The priest is to come into the LORD's presence and present his sin and burnt offerings.

The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.

They brought their offering into the LORD's presence, consisting of six covered carts and twelve oxen one cart each from two leaders and an ox from each one. After they presented them in front of the tent,

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

Bring the descendants of Levi into the LORD's presence and have the Israelis lay their hands on the descendants of Levi.

And then the Levites went in to do their work in the Tent of meeting before Aaron and his sons: all the orders which the Lord had given Moses about the Levites were put into effect.

'And when ye go into battle in your land against the adversary who is distressing you, then ye have shouted with the trumpets, and ye have been remembered before Jehovah your God, and ye have been saved from your enemies.

The people went about and gathered [it], and they ground [it] with mills or crushed [it] with mortar. Then they boiled [it] in a pot and made it [into] bread-cakes; and it tasted like olive oil cakes.

Did I form all this people? did I beget them? for thou wilt say to me, Lift them up into thy bosom, as a nurse will lift up the sucking child upon the land which thou swarest to their fathers.

And Moses gat him into the camp, he and the elders of Israel.

And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:

When they had gone up into the Negev (the South country), they came to Hebron; and Ahiman, Sheshai, and Talmai the descendants of Anak were there. (Now Hebron was built seven years before Zoan in Egypt.)

So they took their journey, and came in unto Moses and unto Aaron and unto all the assembly of the sons of Israel into the wilderness of Paran, towards Kadesh, - and brought back word - unto them and unto all the assembly, and showed them the fruit of the land.

They reported to Moses: “We went into the land where you sent us. Indeed it is flowing with milk and honey, and here is some of its fruit.

and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, 'The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst are men of stature;

Then the whole community broke into loud cries, and the people wept that night.

And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

And they said one to another, Let us make a captain, and let us return into Egypt.

and they speak unto all the company of the sons of Israel, saying, 'The land into which we have passed over to spy it, is a very very good land;

If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

I will strike them with disease, and I will dispossess them; I will make you into a greater and stronger nation than them."

Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.

So tell them that as long as I live consider this to be an oracle from the LORD as certainly as you've spoken right into my ears, that's how I'm going to treat you.

Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

I will bring your children whom you said would become plunder into the land you rejected, and they will enjoy it.

And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

But they presumptuously ascended into the top of the mountain, - though, neither, the ark of the covenant of Yahweh nor Mosses moved out of the midst of the camp.

Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,

Or for the ram you will make a grain offering [of] two-tenths of finely milled flour mixed into a third of a liquid measure of oil.

Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,

Then the priest is to make atonement for the entire community of the Israelis, and they will be forgiven for inadvertent sins. They are to bring their offering, an offering made by fire to the LORD, as well as their sin offering, into the LORD's presence on account of their error.

Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

Each man is to take a censer, put incense on it, and bring it into the LORD's presence, each man with his censer, for a total of 250 censers. You and Aaron are each to bring his own censer."

But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth.

the censers of these sinners who have forfeited their life; and they shall make them into broad plates for the covering of the altar; for they presented them before Jehovah, therefore they are hallowed; and they shall be a sign unto the children of Israel.

So Eleazar the priest took the bronze censers which the Levites who were burned had offered, and they were hammered out [into broad sheets] as a plating for the [bronze] altar [of burnt offering],

And Moses said to Aaron, Take your vessel and put in it fire from the altar, and sweet spices, and take it quickly into the meeting of the people, and make them free from sin: for wrath has gone out from the Lord, and the disease is starting.

And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

The rod that belongs to the man whom I'll choose will burst into bloom. That's how I'll put a stop to the complaints of the Israelis, who are complaining against you."

And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil.

Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they [are] holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke [as] an offering made by fire, a fragrance of appeasement for Yahweh.

And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

For the unclean [person] they will take from the powder of the {burnt purification offering}, and they will put running water into a container.

A clean person will take hyssop and dip [it] into the water and sprinkle [it] on the tent and on all the objects and persons who were there, and on one who touched the bone, or the one slain, or the dead, or the burial site.

Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

Then Moses and Aaron went into the presence of the community at the entrance to the Tent of Meeting and fell on their faces. Then the glory of the LORD appeared to them.

And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:

Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.

Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

So take Aaron and Eleazar, his son, up into Mount Hor;

And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.

And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.

And Yahweh hearkened unto the voice of Israel and delivered up the Canaanite into his hand, so he utterly destroyed them, and their cities, and called the name of the place Hormah that is, Utter Destruction.

Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high way, until we be past thy borders.

And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.

Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:

Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.

And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.

And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

When the donkey saw the angel of Yahweh, she pressed herself into the wall, and she pressed the foot of Balaam into the wall, so he struck her again.

Then Balaam said to Balak, Now I have come to you; but have I power to say anything? Only what God puts into my mouth may I say.

And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.

And Yahweh put a word into the mouth of Balaam, - and said - Return unto Balak, and, thus, shalt thou speak.

And in answer he said, Am I not ordered to say only what the Lord puts into my mouth?

And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.

And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.