And the day which Lot went out of Sodom, it rained fire and sulphur from heaven, and destroyed all.

According to these shall be the day in which the Son of man is revealed.

In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

And he made a story for them, the point of which was that men were to go on making prayer and not get tired;

Saying, There was in a city a judge, which feared not God, neither regarded man:

And there was a certain widow in the same city, which came unto him saying, 'Avenge me of mine adversary.'

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

upon which the audience said, who then can be saved?

And he said, The things which are impossible with men are possible with God.

which same shall not receive much more in this world, and in the world to come: life everlasting."

And he took with him the twelve and said to them, Now we are going up to Jerusalem, and all the things which were said by the prophets will be done to the Son of man.

And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

He was trying to see which one was Jesus, but could not due to the large crowd and [because] he was so short.

For the Son of man is come to seek and to save that which was lost.

And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow.

He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

And it came about that when he got near Beth-phage and Bethany by the mountain which is named the Mountain of Olives, he sent two of the disciples,

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

And make thee even with the ground, with thy children which are in thee. And they shall not leave in thee one stone upon another, because thou knowest not the time of thy visitation."

they answer'd then, they did not know which it was.

upon which the master of the vineyard said, what shall I do? I will send my beloved son: perhaps his presence will engage their respect.

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.

Then came to him certain of the Sadducees, which deny that there is any resurrection. And they asked him,

now there were seven brothers, the first of which marry'd, and died without children.

In the resurrection therefore of which of them does she become wife, for the seven had her as wife?

but they which shall be made worthy to enjoy that world, and the resurrection from death, neither marry wives,

For he is not the God of the dead, but of them which live. For all live in him."

which some of the Scribes approving, said to him, master, what you maintain is very just:

"Beware of the scribes, which desire to go in long clothing: and love greetings in the markets, and the highest seats in the synagogues, and chief rooms at feasts,

which devour widows' houses, and that under a colour of long praying: The same shall receive greater damnation."

And he saw also a certain poor widow, which cast in thither two mites.

for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had.

And as some were speaking of the temple; how it was adorned with beautiful stones and gifts, He said, As for these things which ye see,

As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.

He said, “Be careful and see to it that you are not misled; for many will come in My name [appropriating for themselves the name Messiah which belongs to Me alone], saying, ‘I am He,’ and, ‘The time is near!’ Do not follow them.

There will be violent earthquakes, and in various places famines and [deadly and devastating] pestilences (plagues, epidemics); and there will be terrible sights and great signs from heaven.

for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.

Then let them which are in Jewry fly to the mountains. And let them which are in the midst of it, depart out. And let not them that are in other countries, come therein.

For these are days of vengeance, that all things which are written may be fulfilled.

Woe to those women who are pregnant and to those who are nursing babies in those days! For great trouble and anguish will be on the land, and wrath and retribution on this people [Israel].

And there shall be signs, in the sun, and in the moon, and in the stars: and in the earth the people shall be in such perplexity, that they shall not tell which way to turn themselves. The sea and the waters shall roar,

men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken.

"But pay attention to yourselves so that your hearts do not become overburdened by carousing, and drunkenness, and the worries of life. [If you do], that 'day' [i.e., Jesus' second coming and judgment] will arrive suddenly, like a trap [i.e., which catches an animal by surprise].

Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

And every day he was teaching in the Temple and every night he went out to the mountain which is named the Mountain of Olives to take his rest.

Now the feast of unleavened bread drew nigh, which is called the Passover.

Then entered Satan into Judas, whose surname was Iscariot, which was of the number of the twelve:

And the day of unleavened bread came, on which the passover must be sacrificed.

And he said to them, "Behold, [when] you have entered into the city, a man carrying a jar of water will meet you. Follow him into the house which he enters.

and say to the owner of the house, 'Our Teacher says to you, "Where is the room in which I am to eat the Passover supper with my disciples?"'

And he took a cup which was handed to him, gave thanks to God and said, "Take this and distribute it among yourselves,

And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.

And the Son of man indeed goes according to that which has been determined, nevertheless woe to that man through whom he is betrayed!

And they began to question among themselves, which of them it was that should do this thing.

And there arose also a contention among them, which of them was accounted to be greatest.

For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.

Ye are they which have bidden with me in my temptations.

"Simon, Simon [i.e., Peter], Satan has earnestly requested the right to sift you like wheat. [Note: Grain was sifted by using a sieve-like device in which grain and particles of dirt and straw were shaken together, allowing the grain to fall through while the dirt and straw remained. This was an allusion to the agitating trials Peter was soon to endure, and survive].

For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.

On which Jesus said to him: "Judas, is it by a kiss that you betray the Son of Man?"

When they which were about him saw what would follow, they said unto him, "Lord, shall we smite with a sword?"

And one of them smote a servant of him which was the highest priest of all, and smote off his right ear.

On which Jesus said: "Let me at least do this"; and, touching his ear, he healed the wound.

Then Jesus said unto the high priests and rulers of the temple and the elders which were come to him, "Be ye come out, as unto a thief: with swords and staves?

While I was among you day after day in the temple, you never laid a hand on me! But this is your opportunity, even the power which darkness gives you!"

And Peter said, Man, I have no knowledge of these things of which you are talking. And straight away, while he was saying these words, there came the cry of a cock.

and, blindfolding him, questioned him, saying - Prophesy! which is he that smote thee?

But they repeatedly insisted, "He is stirring up the people throughout all Judea with his teaching which started from Galilee."

And as soon as he knew that he was of Herod's jurisdiction, he sent him to Herod, which was also at Jerusalem in those days.

[and] said to them, "You brought me this man as one who was misleading the people, and behold, [when I] examined [him] before you, I found nothing in this man as basis for the accusation which {you are making} against him

And Herod is of the same opinion, for he has sent him back to us; for, you see, he has done nothing for which I might put him to death.

who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison.

"Why, what harm has this man done?" Pilate said to them for the third time. "I have found nothing in him for which he could be condemned to death. So I will have him scourged, and then release him."

And he loosed to them him cast into prison for sedition, and slaughter, which they demanded; and delivered Jesus to their will.

And there followed him a great company of people, and of women: which women bewailed, and lamented him.

For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.

And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.

And one of the evildoers which hanged, railed on him, saying, "If thou be Christ, save thyself and us."

And when the centurion saw that which happened, he glorified God, saying, Certainly this man was righteous.

And all the people who had come together to see it, when they saw the things which were done, went back again making signs of grief.

And all his acquaintance stood afar off, and the women which followed him from Galilee, beholding these things.

and did not consent to the counsel and deed of them; which was of Arimathaea, a city of the Jews. Which same also, waited for the kingdom of God.

And having taken it down, he wrapped it in linen, and laid it in a sepulcher cut in rock, of which no man was yet lain.

The women that followed after, which came with him from Galilee, beheld the sepulchre and how his body was laid.

then they went home, and provided spices and perfumes: after which they rested the sabbath-day, as the law appointed.

But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.

upon which they were frightned, and bowed themselves to the very ground: but the men said to them, why do you look among the dead for one that is alive?

It was Mary Magdalene, and Joanna, and Mary Joseph; And others that were with them, which told these things unto the apostles,