I mean that one or other of you cries out "I am of Paul, and I of Apollos, and I of Cephas,

true, I baptized the family of Stephanas: but I don't know that I baptized any other besides.

for I did not think I was to have any other knowledge among you, than that of Christ, a crucified saviour.

for no one can lay any other foundation, than what is laid, which is, that Jesus is the Messias.

flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs.

But as to the other cases, which were not decided by the Lord; I say, if any brother has a pagan wife, who likes to live with him, let him not put her away.

if I am not an apostle to others, yet doubtless I am to you: for your being christians is the proof of my apostleship.

if others partake of your substance, have not I a better title? nevertheless, I have not made use of this privilege; but bear with any thing rather than obstruct the gospel of Christ.

but I mortify my body, and bring it into subjection: lest after having been a herald to others, I my self should be thrown out.

Let no man consult barely his own interest: but every man that of others.

when I say conscience, I don't mean your own, but that of the other: for why should I expose my liberty to the censure of another man's conscience?

thus I endeavour to be acceptable to all men in all things, not seeking my own advantage, but that of others, so as they may be saved.

a woman may as well have the tonsure, as not wear her veil: the one is as indecent as the other.

and if any one is press'd with hunger, let him eat at home; that ye may not otherwise meet with punishment. as for other matters, I will set them in order when I come.

for if I pray in an unknown tongue, my spirit indeed prays, but my meaning is of no benefit to others.

thy thanksgiving indeed is right, but the other is not all edified by it.

yet in the church I had rather speak five words that convey my meaning to the instruction of others, than ten thousand words in an unknown tongue.

in the law it is written, " with men of other tongues and other lips, will I speak unto this people: and yet for all that will they not hear me, saith the Lord."

of the prophets let but two or three speak by turns, and let the others deliberate.

and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.

therefore, my beloved brethren, be ye inflexibly steady, and continually surpass others in the work of the Lord, knowing that he will not leave your christian labour unrewarded.