No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Which of you by taking thought can add one cubit unto his stature?

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

And when they were gone over, they came into the land of Gennesaret.

And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

And they were astonished out of measure, saying among themselves, Who then can be saved?

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

And which of you with taking thought can add to his stature one cubit?

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

And they that heard it said, Who then can be saved?

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Nicodemus answered and said unto him, How can these things be?

John answered and said, A man can receive nothing, except it be given him from heaven.

(For his disciples were gone away unto the city to buy meat.)

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

And when he had gone over those parts, and had given them much exhortation, he came into Greece,

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

Neither can they prove the things whereof they now accuse me.

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.