For the Son of man is Lord even of the sabbath.

Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

Ye brood of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh.

For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.

The men of Nineveh shall rise up in the judgment with this generation and shall condemn it; for they repented at the preaching of Jonah; and behold a greater than Jonah is here.

The queen of the south shall rise up in the judgment with this generation and shall condemn it; for she came from the uttermost parts of the earth, to hear the wisdom of Solomon; and behold a greater than Solomon is here.

For whosoever shall do the will of my Father who is in heaven, the same is my brother and sister and mother.

For whosoever hath, to him shall be given; and he shall have abundance: but whosoever hath not, from him shall be taken away even what he hath.

For the heart of this people is waxed fat, and their ears are dull of hearing, and their eyes have they closed: lest at any time they should see with their eyes and hear with their ears, and understand with their hearts, and should be converted and I should heal them.

But blessed are your eyes, for they see, and your ears, for they hear.

For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them.

Yet hath he not root in himself, and so endureth but for a while: for when tribulation or persecution ariseth because of the word, straight-way he is offended.

As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world.

And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth.

Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

For Herod had apprehended John, and bound him and put him in prison, for Herodias sake, his brother Philip's wife.

For John had said to him, It is not lawful for thee to have her.

And the king was sorry; yet for the oath's sake, and them who sat with him at table, he commanded it to be given her.

And going forth he saw a great multitude, and was moved with tender compassion for them, and healed their sick.

And in the evening, he was there alone: but the vessel was now in the midst of the sea, tossed by the waves; for the wind was contrary.

And the disciples seeing him walking on the sea, were troubled, saying, It is an apparition: and they cried out for fear.

For they wash not their hands when they eat bread. But he answering said, Why do ye also transgress the commandment of God thro' your tradition?

For God commanded, Honour thy father and mother: and He that revileth father or mother, let him die the death.

This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me.

But in vain do they worship me, teaching for doctrines the commandments of men.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, railings.

But he answered her not a word. And his disciples came and besought him, saying, Send her away, for she crieth after us.

And they that had eaten were four thousand men, besides women and children.

He answering said to them, In the evening ye say, It will be fair weather; for the sky is red:

And in the morning, It will be foul weather to day; for the sky is red and lowring. O ye hypocrites, ye know to discern the face of the sky: can ye not discern the signs of the times?

Neither the seven loaves of the four thousand, and how many baskets ye took up?

And Jesus answering said to him, Happy art thou, Simon Barjonah; for flesh and blood have not revealed this to thee, but my Father who is in heaven.

But he turning said to Peter, Get thee behind me, Satan; thou art an offence to me: for thou savourest not the things of God, but the things of men.

For whosoever will save his life, shall lose it, and whosoever will lose his life for my sake, shall find it.

For what is a man profited, if he shall gain the whole world and lose his own soul? Or what shall a man give, in exchange for his soul?

For the Son of man shall come in the glory of his Father, with his angels; and then shall he render to every man according to his work.

Then answered Peter and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tents, one for thee, and one for Moses, and one for Elijah.

kneeling down to him, and saying, Lord, have mercy on my son, for he is lunatic, and suffereth grievously; for often he falleth into the fire and often into the water.

And Jesus said to them, Because of your unbelief. For verily I say to you, If ye have faith as a grain of mustardseed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you.

Of their own sons, or of strangers? Peter saith to him, Of strangers. Jesus saith to him, Then are the sons free.

Yet that we may not offend them, go to the sea, and cast an hook, and take the fish that first cometh up. And when thou hast opened his mouth, thou shalt find a piece of money. That take and give them for me and thee.

But whoso shall offend one of these little ones that believe in me, it were better for him that a milstone were hanged about his neck, and he were drowned in the depth of the sea.

Wo to the world because of offences: for it must needs be that offences come; but wo to that man by whom the offence cometh.

Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.

See that ye despise not one of these little ones; for I say to you, that in heaven their angels continually behold the face of my Father who is in heaven.

For the Son of man is come to save that which was lost.

Again I say to you, That if two of you shall agree on earth, touching any thing that they shall ask, it shall be done for them by my Father who is in heaven.

For where two or three are gathered together in my name, there am I in the midst of them.

And the Pharisees came to him, tempting him and saying, Is it lawful for a man to put away his wife for every cause?

And said, For this cause a man shall leave father and mother and cleave to his wife, and they twain shall be one flesh?

And I say to you, whosoever shall put away his wife, except for whoredom, and marry another, committeth adultery, and whoso marrieth her that is put away, committeth adultery.

For there are eunuchs, who were born so from their mother's womb, and there are eunuchs, who were made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

But Jesus said, Suffer little children to come to me, and forbid them not; for of such is the kingdom of heaven.

But the young man, hearing that saying, went away sorrowful; for he had great possessions.

And again I say to you, It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my names sake, shall receive an hundred fold, and inherit everlasting life.

For the kingdom of heaven is like an housholder, who went out early in the morning, to hire labourers into his vineyard.

And having agreed with the labourers for a penny a day, he sent them into his vineyard.

Didst not thou agree with me for a penny? Take what is thine, and go: it is my will, to give to this last, even as to thee?

Is it not lawful for me, to do what I will with my own? Is thine eye evil, because I am good?

So the last shall be first, and the first last: for many are called, but few chosen.

And he saith to them, Ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right-hand and on my left is not mine to give, save to them for whom it is prepared of my Father.

but to serve, and to give his life a ransom for many.

And seeing a fig-tree in the way, he came to it, and found nothing thereon but leaves only. And he saith to it, Let no fruit grow on thee hence-forward for ever.

But if we say, Of men: we fear the people; for all hold John as a prophet.

For John came to you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him. And ye seeing it, repented not afterward, that ye might believe him.

Hear another parable. There was a certain housholder, who planted a vineyard, and hedged it round about, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a far country.

But when they sought to apprehend him, they feared the multitude, because they took him for a prophet.

who made a marriage-feast for his son.

For many are called, but few chosen.

And they sent to him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth; neither carest thou for any man: for thou regardest not the person of men.

For they all had her. Jesus answering said to them, Ye err, not knowing the scriptures, nor the power of God.

For in the resurrection,

but do not ye after their works; for they say and do not.

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger.

But be not ye called Rabbi; for one is your teacher, and all ye are brethren.

And call no man your father on earth; for one is your Father, who is in heaven.

Neither be ye called Masters; for one is your Master, even Christ.

But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in.

Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation.

Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves.

Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold?

Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift?

Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others.

Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance.

Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness.

Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous.

For I say to you, ye shall not see me from this time, till ye say, Blessed is he that cometh in the name of the Lord.

For many shall come in my name, saying, I am the Christ, and shall deceive many.

And ye will hear of wars and rumours of wars: see that ye be not troubled; for all these things must come to pass: but the end is not yet.

For nation shall rise against nation, and kingdom against kingdom: and there shall be famines and pestilences and earthquakes in divers places:

Then shall they deliver you to be afflicted, and shall kill you; and ye shall be hated of all nations for my name's sake.

And this gospel of the kingdom shall be preached to all the world, for a testimony to all nations: and then shall the end come.

For then shall be great tribulation, such as was not from the beginning of the world to this time, nor ever shall be.

And unless those days were shortened, no flesh would be saved; but for the elect's sake, those days shall be shortened.

For false Christs and false prophets shall arise and shew great signs and wonders, so that they would deceive (if it were possible) even the elect.

For as the lightning cometh out of the east, and shineth even to the west, so shall also the coming of the son of man be.