The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.

For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,

But, as Scripture says, "Those shall see, to whom no report about Him has hitherto come, and those who until now have not heard shall understand."

For I have been distinctly informed, my brethren, about you by Chloe's people, that there are dissensions among you.

Therefore let no one boast about his human teachers.

Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.

and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."

diversities in work, and yet one and the same God--He who in each person brings about the whole result.

But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.

Now when I came into the Troad to spread there the Good News about the Christ, even though in the Lord's providence a door stood open before me,

And what compact has the Temple of God with idols? For *we* are the Temple of the ever-living God; as God has said, "I will dwell among them, and walk about among them; and will be their God, and it is they who shall be My people."

For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.

Exhibit therefore to the Churches a proof of your love, and a justification of our boasting to these brethren about you.

Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;

and shall tell the Good News in the districts beyond you, not boasting in another man's sphere about work already done by him.

But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.

I am alarmed about you, and am afraid that I have perhaps bestowed labour upon you to no purpose.

Would that I were with you and could change my tone, for I am perplexed about you.

So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead.

I have sent him to you for the very purpose--that you may know about us and that he may encourage you.

And I am justified in having this confidence about you all, because, both during my imprisonment and when I stand up in defence of the Good News or to confirm its truth, I have you in my heart, sharers as you all are in the same grace as myself.

so that, as Christians, you may have additional reason for glorying about me as the result of my being with you again.

For it is God Himself whose power creates within you the desire to do His gracious will and also brings about the accomplishment of the desire.

Everybody concerns himself about his own interests, not about those of Jesus Christ.

Do not be over-anxious about anything, but by prayer and earnest pleading, together with thanksgiving, let your request be unreservedly made known in the presence of God.

And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;

Tychicus, our much-loved brother, a trusty assistant and fellow servant with us in the Lord's work, will give you every information about me.

For it was not only from you that the Master's Message sounded forth throughout Macedonia and Greece; but everywhere your faith in God has become known, so that it is unnecessary for us to say anything about it.

for this reason in our distress and trouble we have been comforted about you, brethren, by your faith.

They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.

Do not be careless about the gifts with which you are endowed, which were conferred on you through a divine revelation when the hands of the elders were placed upon you.

he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,

For, as its appointed time, this will be brought about by the blessed and only Sovereign, the King of kings and Lord of lords,

Bring all this to men's remembrances, solemnly charging them in the presence of God not to waste time in wrangling about mere words, a course which is altogether unprofitable and tends only to the ruin of the hearers.

I solemnly implore you, in the presence of God and of Christ Jesus who is about to judge the living and the dead, and by His Appearing and His Kingship:

But hold yourself aloof from foolish controversies and pedigrees and discussions and wrangling about the Law, for they are useless and vain.

Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God,

or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement.

Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive.

and serve a copy and type of the heavenly things, just as Moses was divinely instructed when about to build the tabernacle. For God said, "See that you make everything in imitation of the pattern shown you on the mountain."

And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

Through faith Noah, being divinely taught about things as yet unseen, reverently gave heed and built an ark for the safety of his family, and by this act he condemned the world, and became an heir of the righteousness which depends on faith.

Through faith Joseph, when he was near his end, made mention of the departure of the descendants of Israel, and gave orders about his own body.

men who, as the result of faith, conquered whole kingdoms, brought about true justice, obtained promises from God, stopped lions' mouths,

There were Prophets who earnestly inquired about that salvation, and closely searched into it--even those who spoke beforehand of the grace which was to come to you.

Curb every passion, and be on the alert. Your great accuser, the Devil, is going about like a roaring lion to see whom he can devour.

and that no spirit is from God which does not acknowledge this about Jesus. Such is the spirit of the anti-Christ; of whose coming you have heard, and it is already in the world.

If we accept the testimony of men, God's testimony is greater: for God's testimony consists of the things which He has testified about His Son.

He who believes in the Son of God has the testimony in his own heart: he who does not believe God has made Him a liar, in that he has refused to accept the testimony which God has given about His Son.

But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, "The Lord rebuke you."

It was also about these that Enoch, who belonged to the seventh generation from Adam, prophesied, saying, "The Lord has come, attended by myriads of His people, to execute judgement upon all,

Dismiss your fears concerning all that you are about to suffer. I tell you that the Devil is about to throw some of you into prison that you may be put to the test, and for ten days you will have to endure persecution. Be faithful to the End, even if you have to die, and then I will give you the victor's Wreath of Life.

I tell you that I am about to cast her upon a bed of sickness, and I will severely afflict those who commit adultery with her, unless they repent of conduct such as hers.

When the Lamb broke the seventh seal, there was silence in Heaven for about half an hour.

Then I looked, and I heard a solitary eagle crying in a loud voice, as it flew across the sky, "Alas, alas, alas, for the inhabitants of the earth, because of the significance of the remaining trumpets which the three angels are about to blow!"

And when the seven peals of thunder had spoken, I was about to write down what they had said; but I heard a voice from Heaven which told me to keep secret all that the seven peals of thunder had said, and not write it down.

His tail was drawing after it a third part of the stars of Heaven, and it dashed them to the ground. And in front of the woman who was about to become a mother, the Dragon was standing in order to devour the child as soon as it was born.

("I am coming like a thief. Blessed is the man who keeps awake and guards his raiment for fear he walk about ill-clad, and his uncomeliness become manifest.")