but now have they seen them, and yet hated both me and my Father.

Of righteousness, because I go to the Father, and ye see me no more;

A little while and ye shall not see me; and again, a little while and ye shall see me, because I go to the Father.

Then some of his disciples said to each other, What is this that he said to us? A little while and ye shall not see me; and again, a little while and ye shall see me? and, Because I go to the Father?

Jesus knew they were desirous to ask him, and said to them, Ye inquire among you of this, that I said, A little while and ye shall not see me; and again, a little while and ye shall see me.

And ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no one taketh from you.

Then Jesus knowing all things that were coming upon him, went forth and said to them, Whom seek ye?

He asked them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I have told you, I am he: if therefore ye seek me, let these go:

One of the servants of the high priest (being kinsman to him whose ear Peter had cut off) saith, Did not I see thee in the garden with him?

Mary Magdalene came and told the disciples, that she had seen the Lord, and that he had spoken these things to her.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see the print of the nails in his hands, and put my finger into the prints of the nails, and thrust my hand into his side, I will not believe.

Jesus saith to him, Because thou hast seen me, thou hast believed: happy are they that have not seen, and yet have believed.

When they came ashore, they see a fire of coals there, and fish laid thereon, and bread.

To whom also he presented himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God.

behold two men, in white apparel, stood by them, Who also said, Ye men of Galilee, why stand ye gazing into heaven? This Jesus who is taken up from you into heaven, shall so come, as ye have seen him going into heaven.

And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophecy, and your young men shall see visions, and your old men shall dream dreams:

For David speaketh concerning him, I have seen the Lord always before my face, for he is on my right-hand, that I may not be moved.

For thou wilt not leave my soul in Hades, neither wilt thou suffer thy holy one to see corruption.

He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption.

Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

And his name, thro' faith in his name, hath strengthened this man, whom ye see and know; yea, the faith which is by him, hath given him this perfect soundness, in the presence of you all.

Ye are the sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

For we cannot but speak the things, which we have seen and heard.

And he gave him no inheritance in it, no, not to set his foot on; yet he promised to give it him for a possession, even to his seed after him, when he had no child.

And God spake thus: That his seed should sojourn in a strange land, (and they will inslave them and treat them evil) four hundred years.

I have surely seen the evil treatment of my people which is in Egypt, and have heard their groaning, and am come down to deliver them. And now come; I will send thee into Egypt.

Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed who spake to Moses, to make it according to the model which he had seen:

And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.

For I see, thou art in the gall of bitterness, and the bond of iniquity.

And he hath seen in a vision a man, named Ananias, coming in, and putting his hand on him, that he may recover his sight.

But Barnabas taking him, brought him to the apostles, and declared to them, How he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus, in the name of Jesus.

Now while Peter doubted in himself, what the vision he had seen should mean, behold the men sent by Cornelius, having inquired out Simon's house, stood at the gate,

While Peter was musing on the vision, the Spirit said to him, Behold, men seek thee.

Then Peter going down to the men, said, Behold, I am he whom ye seek: for what cause are ye come?

And he told us, how he had seen an angel standing in his house, and saying to him, Send men to Joppa, and call Simon,

Then went he to Tarsus to seek Saul; and having found him, he brought him to Antioch.

Of this man's seed hath God, according to his promise, raised unto Israel a Saviour, Jesus;

And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption.

But he whom God raised, did not see corruption.

and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things.

And after certain days Paul said to Barnabas, Let us go again and visit the brethren in every city, where we have preached the word of the Lord, and see how they do.

And as soon as he had seen the vision, immediately we sought to go into Macedonia, assuredly inferring, that the Lord called us to preach the gospel to them.

And coming out of the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed.

That they might seek God, if haply they might feel after him and find him, though he be not far from every one of us.

After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also.

But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands.

And now I know that ye all among whom I have conversed, proclaiming the kingdom of God, shall see my face no more.

Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship.

For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple.

And as I could not see for the glory of that light, being led by the hand by them that were with me, I came into Damascus.

And he said, The God of our fathers hath chosen thee, to know his will, and see that Just one, and hear the voice of his mouth.

For thou shalt be his witness to all men, of what thou hast seen and heard.

And Festus said, King Agrippa, and all ye who are present with us, ye see this man, about whom all the multitude of the Jews have pleaded with me, both at Jerusalem and here, crying out, that he ought not to live any longer.

And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,

For this cause therefore have I intreated, to see and speak with you; for it is on account of the hope of Israel, that I am bound with this chain.

Saying, Go to this people and say, Hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive.

For the heart of this people is waxed gross, and with their ears they hear heavily, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.

who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

For I long to see you, that I may impart to you some spiritual gift,

For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

Who against hope believed in hope, that he should be the father of many nations, according to that which was spoken, So shall thy seed be.

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?

But if we hope for what we see not, we patiently wait for it.

Neither because they are the seed of Abraham, are they all children, but in Isaac shall thy seed be called:

That is, not the children of the flesh are the children of God, but the children of the promise are counted for the seed.

And as Isaiah had said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and had been made like Gomorrah.

I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.

According as it is written, God hath given them a spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day.

Let their eyes be darkened that they may not see, and bow down their back alway.

But as it is written, They to whom he was not spoken of shall see; and they that have not heard, shall understand.

for I hope to see you as I pass by, and to be brought forward by you in my way thither, if first I may be somewhat satisfied with your company.

For whereas the Jews demand signs, and the Greeks seek wisdom, We preach Christ crucified,

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

Art thou bound to a wife? seek not to be loosed: art thou loosed from a wife? seek not a wife.

For if any one see thee, who hast knowledge, sitting at meat in an idol-temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to the idol?

Am I not free? Am I not an apostle? Have I not seen Jesus Christ our Lord?

Let no one seek his own, but every one another's welfare.

And now we see by means of a glass obscurely; but then face to face: now I know in part; but then I shall know even as also I am known.

So ye also, seeing ye desire spiritual gifts, seek to abound in them, to the edifying of the church.

according to the scriptures, And that he was buried, and that he was raised the third day according to the scriptures: And that he was seen by Cephas, then by the twelve.

Afterwards he was seen by above five hundred brethren at once,

After this he was seen by James, then by all the apostles.

Last of all he was seen by me also, as an untimely birth.

For I will not see you now in my way; but hope to stay some time with you, if the Lord permit.

But if Timotheus come, see that he be with you without fear; for he laboureth in the work of the Lord, even as I.

While we aim not at the things that are seen, but the things that are not seen: for the things that are seen are temporal, but the things that are not seen are eternal.

For I do not repent that I grieved you by the letter, though I did repent: (for I see that letter grieved you, though but for a season.)

Therefore as ye abound in every thing, in faith, and utterance, and knowledge, and all diligence, and in your love to us, see that ye abound in this grace also.

And may he who supplieth seed to the sower, and bread for your food, supply and multiply your seed sown, and increase the fruits of your righteousness:)

That I may not seem to terrify you by letters.

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Forgive me this wrong. Behold the third time I am ready to come to you: yet I will not be burdensom to you; for I seek not yours, but you; for the children ought not to lay up treasure for the parents, but the parents for the children.

Since ye seek a proof of Christ speaking in me, who is not weak toward you, but powerful among you.