for if God did not spare the natural branches [because of unbelief], He will not spare you either.

Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off.

And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again.

For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?

and so [at that time] all Israel [that is, all Jews who have a personal faith in Jesus as Messiah] will be saved; just as it is written [in Scripture],

“The Deliverer (Messiah) will come from Zion,
He will remove ungodliness from Jacob.”

“This is My covenant with them,
When I take away their sins.”

For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].

For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship.

And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

For just as in one [physical] body we have many parts, and these parts do not all have the same function or special use,

Love is to be sincere and active [the real thing—without guile and hypocrisy]. Hate what is evil [detest all ungodliness, do not tolerate wickedness]; hold on tightly to what is good.

Beloved, never avenge yourselves, but leave the way open for God’s wrath [and His judicial righteousness]; for it is written [in Scripture], “Vengeance is Mine, I will repay,” says the Lord.

But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for by doing this you will heap burning coals on his head.”

Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves.

For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation.

Pay to all what is due: tax to whom tax is due, customs to whom customs, respect to whom respect, honor to whom honor.

Owe nothing to anyone except to love and seek the best for one another; for he who [unselfishly] loves his neighbor has fulfilled the [essence of the] law [relating to one’s fellowman].

Love does no wrong to a neighbor [it never hurts anyone]. Therefore [unselfish] love is the fulfillment of the Law.

One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean].

One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind.

He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God.

But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].

for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit.

It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually.

The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves.

and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written,

“Therefore I praise You among the Gentiles,
And sing praises to Your name.”

And again,

“Praise the Lord all you Gentiles,
And let all the peoples praise Him!”

May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.

Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another.

For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,

with the power of signs and wonders, [and all of it] in the power of the Spirit. So [starting] from Jerusalem and as far away as Illyricum, I have fully preached the gospel [faithfully preaching the good news] of Christ [where it had not before been preached].

whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.

so that by God’s will I may come to you with joy and find rest in your company.

May the God of peace be with you all! Amen.

who risked their own necks [endangering their very lives] for my life. To them not only do I give thanks, but also all the churches of the Gentiles.

Greet Rufus, an eminent and choice man in the Lord, also his mother [who has been] a mother to me as well.

Greet Philologus and Julia, Nereus and his sister, and Olympas, and all God’s people who are with them.

Greet one another with a holy kiss. All the churches of Christ greet you.

For the report of your obedience has reached everyone, so that I rejoice over you, but I want you to be wise in what is good and innocent in what is evil.

The God of peace will soon crush Satan under your feet.

The [wonderful] grace of our Lord Jesus be with you.

Gaius, who is host to me and to the whole church here, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.

[The grace of our Lord Jesus Christ be with you all. Amen.]

but now has been disclosed and through the prophetic Scriptures has been made known to all the nations, according to the commandment of the eternal God, leading them to obedience to the faith,

Paul, called as an apostle (special messenger, personally chosen representative) of Jesus Christ by the will of God, and our brother Sosthenes,

To the church of God in Corinth, to those sanctified (set apart, made holy) in Christ Jesus, who are selected and called as saints (God’s people), together with all those who in every place call on and honor the name of our Lord Jesus Christ, their Lord and ours:

I thank my God always for you because of the grace of God which was given you in Christ Jesus,

so that you are not lacking in any spiritual gift [which comes from the Holy Spirit], as you eagerly wait [with confident trust] for the revelation of our Lord Jesus Christ [when He returns].

And He will also confirm you to the end [keeping you strong and free of any accusation, so that you will be] blameless and beyond reproach in the day [of the return] of our Lord Jesus Christ.

But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith].

For it is written and forever remains written,“I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior].

For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy,

but just as it is written [in Scripture],“Things which the eye has not seen and the ear has not heard,
And which have not entered the heart of man,
All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed].”

But the spiritual man [the spiritually mature Christian] judges all things [questions, examines and applies what the Holy Spirit reveals], yet is himself judged by no one [the unbeliever cannot judge and understand the believer’s spiritual nature].

I planted, Apollos watered, but God [all the while] was causing the growth.

each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.

If any person’s work which he has built [on this foundation, that is, any outcome of his effort] remains [and survives this test], he will receive a reward.

But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.

Do you not know and understand that you [the church] are the temple of God, and that the Spirit of God dwells [permanently] in you [collectively and individually]?

If anyone destroys the temple of God [corrupting it with false doctrine], God will destroy the destroyer; for the temple of God is holy (sacred), and that is what you are.

So let no one boast in men [about their wisdom, or of having this or that one as a leader]. For all things are yours,

whether Paul or Apollos or Cephas (Peter) or the world or life or death or things present or things to come; all things are yours,

So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.

Now I have applied these things [that is, the analogies about factions] to myself and Apollos for your benefit, believers, so that you may learn from us not to go beyond what is written [in Scripture], so that none of you will become arrogant and boast in favor of one [minister or teacher] against the other.

For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men.

When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.

For even if you were to have ten thousand teachers [to guide you] in Christ, yet you would not have many fathers [who led you to Christ and assumed responsibility for you], for I became your father in Christ Jesus through the good news [of salvation].

For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church.

But I will come to you soon, if the Lord is willing, and I will find out not just the talk of these arrogant people, but [evaluate] their [spiritual] power [whether they live up to their own claims].

Your boasting [over the supposed spirituality of your church] is not good [indeed, it is vulgar and inappropriate]. Do you not know that [just] a little leaven ferments the whole batch [of dough, just as a little sin corrupts a person or an entire church]?

Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent to try trivial (insignificant, petty) cases?

Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded?

Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate [by perversion], nor those who participate in homosexuality,

nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.

Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me].

Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

And God has not only raised the Lord [to life], but will also raise us up by His power.

Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body.

Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage].

I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.

But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] as I am.

Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches.

I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is.

But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that.

But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord;

But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well.

So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord.

Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

yet for us there is but one God, the Father, who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him.

However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.

For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship.

To the weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ].

Do you not know that in a race all the runners run [their very best to win], but only one receives the prize? Run [your race] in such a way that you may seize the prize and make it yours!

Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a crown that withers, but we [do it to receive] an imperishable [crown that cannot wither].

For I do not want you to be unaware, believers, that our fathers were all under the cloud [in which God’s presence went before them] and they all passed [miraculously and safely] through the [Red] Sea;

and all [of them] ate the same spiritual food;