And having come into the house, they saw the child with Mary his mother, and having fallen down, they worshiped him. And having opened their treasures, they brought to him gifts, gold and frankincense and myrrh.

And divinely warned in a dream not to return to Herod, they departed into their own country by another way.

Now after they departed, behold, an agent of Lord appears to Joseph in a dream, saying, After rising, take the child and his mother, and flee into Egypt, and thou be there until I tell thee, for Herod is going to seek the child to

And having awaken, he took the child and his mother by night, and departed into Egypt.

After rising, take the child and his mother, and go into the land of Israel, for those seeking the child's life have died.

And having awaken, he took the child and his mother, and came into the land of Israel.

But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. And divinely warned in a dream, he withdrew into the parts of Galilee.

And even now the axe is laid at the root of the trees. Every tree therefore not producing good fruit is cut down, and cast into the fire.

Whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. And he will gather his wheat into the storehouse, but he will burn the chaff with unquenchable fire.

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

Then the devil takes him into the holy city, and stands him on the pinnacle of the temple.

Now when Jesus heard that John was delivered up, he departed into Galilee.

And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.

And his fame went forth into all Syria. And they brought to him all those faring badly with various diseases, and gripped with pain, and being demon-possessed, and being lunatic, and paralyzed. And he healed them.

For I say to you, that unless your righteousness abounds more than of the scholars and Pharisees, ye will, no, not enter into the kingdom of the heavens.

Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison.

And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.

And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.

But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open.

And bring us not into temptation, but deliver us from evil, because from thee is the kingdom and the power and the glory into the ages. Truly.

Look to the birds of the sky, because they sow not, nor do they reap, nor gather into barns, and your heavenly Father feeds them. Are ye not more valuable then they?

And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?

Every tree not producing good fruit is cut down, and thrown into the fire.

Not every man who says to me, Lord, Lord, will enter into the kingdom of the heavens, but he who does the will of my Father in the heavens.

And upon his entering into Capernaum, a centurion came to him, beseeching him,

but the sons of the kingdom will be cast out into the outer darkness. There will be the weeping and the gnashing of teeth.

And when Jesus came into Peter's house, he saw his mother-in-law, having been laid down, and feverish.

And upon his entering into the boat, his disciples followed him.

And upon his coming to the other side, into the country of the Gergesenes, two men being demon possessed met him, coming out of the sepulchers, exceedingly fierce, so that no man could pass by that way.

And the demons besought him, saying, If thou cast us out, allow us to go away into the herd of swine.

And he said to them, Go. And having come out, they went into the herd of swine. And behold, the whole herd of the swine stampeded down the slope into the sea, and perished in the waters.

And those who tended them fled, and having gone into the city, they told everything, also the things of the men being demon possessed.

And after entering into the boat, he passed over, and came into his own city.

Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.

And Jesus having come into the ruler's house, and having seen the minstrels, and the crowd making a commotion,

And this report went forth into all that land.

And when he came into the house, the blind men came to him. And Jesus says to them, Believe ye that I am able to do this? They say to him, Yes, Lord.

Pray ye therefore the Lord of the harvest, that he will send forth workmen into his harvest.

These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans,

And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth.

And while entering into the house, salute it.

But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.

And while those men departed, Jesus began to say to the multitudes about John, What did ye go out into the wilderness to see? A reed shaken with the wind?

how he entered into the house of God, and ate the loaves of the presentation, which was not permitted for him to eat, nor for those with him, except only for the priests?

And having departed from there, he went into their synagogue.

And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the Sabbath, will he not grasp it, and lift it out?

Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house.

Then it says, I will return into my house from where I came out. And when it comes, it finds it empty, swept, and put in order.

Allow both to grow together until the harvest. And at the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles in order to burn them, but gather the wheat into my barn.

Then having sent the multitudes away, Jesus came into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field.

and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.

Again, the kingdom of the heavens is like a net that was cast into the sea, and gathered from every kind,

which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless.

and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.

And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?

Now when Jesus heard it, he departed from there in a boat into a desolate place in private. And when the multitudes heard of it, they followed him on foot from the cities.

And having become evening, his disciples came to him, saying, The place is desolate, and the hour is now past. Send the multitudes away, so that having gone into the villages, they may buy food for themselves.

And straightaway Jesus compelled the disciples to enter into the boat, and to go ahead of him to the other side, until he would dismiss the multitudes.

And when they entered into the boat, the wind ceased.

And when they recognized him, the men of that place sent into that whole region round about, and brought to him all those faring badly.

Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.

Leave them. They are blind leaders of blind men, and if a blind man leads a blind man, both will fall into a ditch.

Do ye not yet understand, that everything entering into the mouth goes into the belly, and is cast out into a toilet?

And having gone out from there, Jesus departed into the regions of Tyre and Sidon.

And having dismissed the multitudes, he entered into the boat, and came into the regions of Magdala.

Now when Jesus came into the regions of Caesarea Philippi, he asked his disciples, saying, Who do men say I, the Son of man, am?

Lord, be merciful to my son, because he is lunatic, and suffers badly. For he often falls into the fire, and often into the water.

And while they turned back in Galilee, Jesus said to them, The Son of man is going to be delivered into the hands of men,

He says, Yes. And when he entered into the house, Jesus anticipated him, saying, What think thou, Simon? The kings of the earth, from whom do they take taxes or tribute, from their sons or from strangers?

And he said, Truly I say to you, if ye are not turned, and become as children, ye will, no, not enter into the kingdom of the heavens.

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

But he would not, instead, having left him, he cast him into prison until he would pay that which was owed.

And it came to pass when Jesus had finished these sayings, he departed from Galilee and came into the regions of Judea beyond the Jordan.

And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments.

And Jesus said to his disciples, Truly I say to you, that a rich man will enter into the kingdom of the heavens difficultly.

And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God.

And having agreed with the workmen for a denarius a day, he sent them into his vineyard.

And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went.

They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive.

saying to them, Go into the village opposite you, and straightaway ye will find a donkey tied, and a colt with it. Having loosed them, bring to me.

And when he entered into Jerusalem, all the city was shaken, saying, Who is this?

And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves.

And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out.

And having answered, Jesus said to them, Truly I say to you, if ye have faith, and doubt not, ye will not only do that of the fig tree, but even if ye may say to this mountain, Be thou taken up and cast into the sea, it will happen

And when he came into the temple, the chief priests and the elders of the people came to him while he taught, saying, By what authority do thou these things? And who gave thee this authority?

Which of the two did the will of the father? They say to him, The first. Jesus says to them, Truly I say to you, that the tax collectors and the harlots go into the kingdom of God before you.

And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining.

Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth.

For as in the days before the flood they were eating and drinking, marrying and giving in marriage until that day Noah entered into the ark.

But know this, that if the house-ruler had known in what watch the thief was coming, he would have watched, and would not have allowed his house to be broken into.

And his lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord.

His lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord.

And cast ye the unprofitable bondman into the outer darkness. There will be the weeping and the gnashing of teeth.

Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.

And these will go away into eternal punishment, but the righteous into eternal life.

And he said, Go into the city to a certain man, and say to him, The teacher says, My time is near. I keep the Passover with my disciples with thee.

But after I am raised up, I will go before you into Galilee.

Watch and pray that ye enter not into temptation. Truly, the spirit is willing, but the flesh is weak.

Then he comes to his disciples, and says to them, Sleep what remains, and take rest...Behold, the hour has come near, and the Son of man is betrayed into the hands of sinners.