And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them.

A new king, who had not known Joseph, came to power in Egypt.

And he said to his people, See, the people of Israel are greater in number and in power than we are:

and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.'

And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.

And Moses was content to dwell with the man. And he gave Moses Zipporah his daughter which bare a son,

And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.

And Moses saith, 'Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?'

So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days journey into the wilderness, that we may sacrifice to Jehovah our God.

But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

And Moses will answer and say, And behold, they will not believe in me, and they will not bear to my voice: for they will say, Jehovah was not seen to thee.

Then He said, “Throw it on the ground.” So Moses threw it on the ground, and it became a [living] serpent [like the royal symbol on the crown of Pharaoh]; and Moses ran from it.

And Jehovah saith to him again, 'Put in, I pray thee, thy hand into thy bosom;' and he putteth in his hand into his bosom, and he bringeth it out, and lo, his hand is leprous as snow;

And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.

And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

The Lord instructed Moses, “When you go back to Egypt, make sure you do all the wonders before Pharaoh that I have put within your power. But I will harden his heart so that he won’t let the people go.

And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

Say then to the children of Israel, I am Yahweh, and I will take you out from under the yoke of the Egyptians, and make you safe from their power, and will make you free by the strength of my arm after great punishments.

And Moses spoke before Yahweh, saying, "Look, the {Israelites} do not listen to me, and how will Pharaoh listen to me, since I [am] {a poor speaker}?"

And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

And Moses said before Yahweh, "Look, I [am] {a poor speaker}. And how will Pharaoh listen to me?"

WhenPharaoh won't listen to you, I'll let loose my power upon Egypt. I'll bring out my tribal divisions my people the Israelis from the land of Egypt with great acts of judgment.

And Pharaoh called Moses and Aaron and said, "Pray to Yahweh, and let him remove the frogs from me and from my people, and let me release the people so that they can sacrifice to Yahweh."

And Moses said to Pharaoh, “I am entirely at your service: when shall I plead [with the Lord] for you and your servants and your people, so that the frogs may leave you and your houses and remain only in the Nile?”

And Pharaoh said, "I myself will release you, and you will sacrifice to Yahweh your God in the desert. Only surely you must not go far. Pray for me."

And Moses said, "Look, I [am] going out from you, and I will pray to Yahweh so that the flies depart from Pharaoh, from his servants, and from his people tomorrow. Only let not Pharaoh again deceive [us] by not releasing the people to sacrifice to Yahweh."

And Moses will go forth from Pharaoh, and will pray to Jehovah.

For if you will not let them go, but still keep them in your power,

And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

Pray to Yahweh. The thunder of God and hail {are enough}, and I will release you, and {you will no longer have to stay}."

And Moses went from Pharaoh out of the city, and he spread his hands to Yahweh, and the thunder and the hail stopped, and rain did not pour [on the] earth.

Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the heart of his servants [making them determined and unresponsive], so that I may exhibit My signs [of divine power] among them,

and that you may recount and explain in the hearing of your son, and your grandson, what I have done [repeatedly] to make a mockery of the Egyptians—My signs [of divine power] which I have done among them—so that you may know [without any doubt] and recognize [clearly] that I am the Lord.”

Not so! Go, I pray you, ye grown men and serve Yahweh, for, that, is what, ye, were seeking. And they were driven out from the presence of Pharaoh.

Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.

And he will go forth from Pharaoh, and will pray to Jehovah.

Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

and every firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave woman who [is] behind the pair of millstones and every firstborn animal.

Tell the whole community of Israel that on the tenth day of this month they must each select an animal of the flock according to their fathers’ households, one animal per household.

And in the middle of the night the Lord sent death on every first male child in the land of Egypt, from the child of Pharaoh on his seat of power to the child of the prisoner in the prison; and the first births of all the cattle.

And this will be for a sign to you on your hand and for a mark on your brow, so that the law of the Lord may be in your mouth: for with a strong hand the Lord took you out of Egypt.

And this will be for a sign on your hand and for a mark on your brow: for by the strength of his hand the Lord took us out of Egypt.

That day the Lord saved Israel from the power of the Egyptians, and Israel saw the Egyptians dead on the seashore.

And Israel saw the great power with which Jehovah had wrought against the Egyptians; and the people feared Jehovah, and believed in Jehovah, and in Moses his bondman.

Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

When you are lifted up in power, all those who come against you are crushed: when you send out your wrath, they are burned up like dry grass.

Said the fee - I will pursue - overtake divide spoil, - Take her fill of them - shall my soul, I will bare my sword, root them out - shall my hand.

and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth.

This [is] the word that Yahweh commanded, 'Gather from it, {each according to what he can eat}, an omer per person [according to] the number of you. You each shall take [enough] for whoever [is] in his tent.'"

On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses,

And Joshua broke the power of Amalek and his people with the edge of the sword.

And Jethro was glad because the Lord had been good to Israel, freeing them from the power of the Egyptians.

“Praise the Lord,” Jethro exclaimed, “who rescued you from Pharaoh and the power of the Egyptians and snatched the people from the power of the Egyptians.

And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

Thou shalt not bear false witness against thy neighbour.

If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.

Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

if he rise again and walk without upon his staff, then shall he that smote him go quit: save only he shall bear his charges while he lay in bed and pay for his healing.

“If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

“You shall not bear a false report; do not join your hand with a wicked man to be a malicious witness.

You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice;

Neither shalt thou countenance a poor man in his cause.

Thou shalt not wrest the judgment of thy poor in his cause.

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

I will let the limits of your land be from the Red Sea to the sea of the Philistines, and from the waste land to the river Euphrates: for I will give the people of those lands into your power; and you will send them out before you.

And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.

And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

Over against the border shall the rings be for places of the staves to bear the table.

And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.

And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

A calyx shall be under the first pair of branches coming out of it, and a calyx under the second pair of branches coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.

Of a talent of pure gold shall he make it, with all these vessels.

with two projections per frame parallel one to another. You are to make all the frames of the tabernacle in this way.

And the middle bar in the midst of the boards shall reach from end to end.

And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.

And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.

And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold.

And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

You shall make for them linen breeches to cover their bare flesh; they shall reach from the loins even to the thighs.

And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.

Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.

And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.