Reference: Acts of the Apostles
American
A canonical book of the New Testament, written by Luke as a sequel to his gospel, and a history in part of the early church. It is not, however, a record of the acts of all the apostles, but chiefly of those of Peter and Paul. In his gospel, Luke described the founding of Christianity in what Christ did, taught, and suffered; in the Acts he illustrates its diffusion, selecting what was best fitted to show how the first followers of Christ in building up his church. Beginning were his gospel indeed, he narrates the ascension of the Savior and the conduct of the disciples thereupon; the outpouring of the Holy Spirit according to Christ's promise; the miraculous preaching of the apostles, their amazing success, and the persecutions raised against them; with other events of moment to the church at Jerusalem, till they were scattered abroad. He then shows how Judaism was superseded, and how Peter was led to receive to Christian fellowship converts from the Gentiles. The remainder of the narrative is devoted to the conversion and calling of the apostle Paul, his missionary zeal, labors, and sufferings, and the ends with his two years' imprisonment at Rome.
Luke himself witnessed, to a great extent, the events he narrates. His Greek is the most classical in the New Testament; and the view he gives of the spirit of the early church so many of whose members had "been with the Lord," is invaluable. The book was probably written about A. D. 64, that is, soon after the time at which the narration terminates. The place where it was written is not known.
In order to read the Acts of the Apostles with intelligence and profit, it is necessary to have a sufficient acquaintance with geography, with the manners of the times and people referred to, and with the leading historical events. The power of the Romans, with the nature and names of the public offices they established, and the distinctions among them, must be understood, as well as the disposition and political opinions of the unconverted Jewish nation, which were to prevalent among the Christianized Hebrews.
Easton
the title now given to the fifth and last of the historical books of the New Testament. The author styles it a "treatise" (Ac 1:1). It was early called "The Acts," "The Gospel of the Holy Ghost," and "The Gospel of the Resurrection." It contains properly no account of any of the apostles except Peter and Paul. John is noticed only three times; and all that is recorded of James, the son of Zebedee, is his execution by Herod. It is properly therefore not the history of the "Acts of the Apostles," a title which was given to the book at a later date, but of "Acts of Apostles," or more correctly, of "Some Acts of Certain Apostles."
As regards its authorship, it was certainly the work of Luke, the "beloved physician" (comp. Lu 1:1-4; Ac 1:1). This is the uniform tradition of antiquity, although the writer nowhere makes mention of himself by name. The style and idiom of the Gospel of Luke and of the Acts, and the usage of words and phrases common to both, strengthen this opinion. The writer first appears in the narrative in Ac 16:11, and then disappears till Paul's return to Philippi two years afterwards, when he and Paul left that place together (Ac 20:6), and the two seem henceforth to have been constant companions to the end. He was certainly with Paul at Rome (28; Col 4:14). Thus he wrote a great portion of that history from personal observation. For what lay beyond his own experience he had the instruction of Paul. If, as is very probable, 2 Tim. was written during Paul's second imprisonment at Rome, Luke was with him then as his faithful companion to the last (2Ti 4:11). Of his subsequent history we have no certain information.
The design of Luke's Gospel was to give an exhibition of the character and work of Christ as seen in his history till he was taken up from his disciples into heaven; and of the Acts, as its sequel, to give an illustration of the power and working of the gospel when preached among all nations, "beginning at Jerusalem." The opening sentences of the Acts are just an expansion and an explanation of the closing words of the Gospel. In this book we have just a continuation of the history of the church after Christ's ascension. Luke here carries on the history in the same spirit in which he had commenced it. It is only a book of beginnings, a history of the founding of churches, the initial steps in the formation of the Christian society in the different places visited by the apostles. It records a cycle of "representative events."
All through the narrative we see the ever-present, all-controlling power of the ever-living Saviour. He worketh all and in all in spreading abroad his truth among men by his Spirit and through the instrumentality of his apostles.
The time of the writing of this history may be gathered from the fact that the narrative extends down to the close of the second year of Paul's first imprisonment at Rome. It could not therefore have been written earlier than A.D. 61 or 62, nor later than about the end of A.D. 63. Paul was probably put to death during his second imprisonment, about A.D. 64, or, as some think, 66.
The place where the book was written was probably Rome, to which Luke accompanied Paul.
The key to the contents of the book is in Ac 1:8, "Ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth." After referring to what had been recorded in a "former treatise" of the sayings and doings of Jesus Christ before his ascension, the author proceeds to give an account of the circumstances connected with that event, and then records the leading facts with reference to the spread and triumphs of Christianity over the world during a period of about thirty years. The record begins with Pentecost (A.D. 33) and ends with Paul's first imprisonment (A.D. 63 or 64). The whole contents of the book may be divided into these three parts:
(1.) Chaps. 1-12, describing the first twelve years of the Christian church. This section has been entitled "From Jerusalem to Antioch." It contains the history of the planting and extension of the church among the Jews by the ministry of Peter.
(2.) Chaps. 13-21, Paul's missionary journeys, giving the history of the extension and planting of the church among the Gentiles.
(3.) Chaps. 21-28, Paul at Rome, and the events which led to this. Chaps. 13-28 have been entitled "From Antioch to Rome."
In this book it is worthy of note that no mention is made of the writing by Paul of any of his epistles. This may be accounted for by the fact that the writer confined himself to a history of the planting of the church, and not to that of its training or edification. The relation, however, between this history and the epistles of Paul is of such a kind, i.e., brings to light so many undesigned coincidences, as to prove the genuineness and authenticity of both, as is so ably shown by Paley in his Horae Paulinae. "No ancient work affords so many tests of veracity; for no other has such numerous points of contact in all directions with contemporary history, politics, and topography, whether Jewish, or Greek, or Roman." Lightfoot. (See Paul.)
See Verses Found in Dictionary
Forasmuch as many have attempted to set forth in order the history of those things which among us have been most certain, even as those who were eyewitnesses from the beginning taught us and thus were ministers of the word, read more. it seemed good also to me, after having understood all the things from the beginning with great diligence, to write them unto thee in order, most excellent Theophilus, that thou mightest know the security of those things in which thou hast been instructed.
The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach,
The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach,
But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth.
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis,
And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days.
Luke, the beloved physician, and Demas, greet you.
Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for the ministry.
Fausets
The second treatise, in continuation of the Gospel as recorded by Luke. The style confirms the identity of authorship; also the address to the same person, Theophilus, probably a man of rank, judging from the title "most excellent." The Gospel was the life of Jesus in the flesh, the Acts record His life in the Spirit; Chrysostom calls it "The Gospel of the Holy Spirit." Hence Luke says: "The former treatise I made of all that Jesus began to do and teach;" therefore the Acts give a summary of what Jesus continued to do and teach by His Spirit in His disciples after He was taken up. The book breaks off at the close of Paul's imprisonment, A.D. 63, without recording his release; hence it is likely Luke completed it at this date, just before tidings of the apostle's release reached him.
There is a progressive development and unity of plan throughout. The key is Ac 1:8; "Ye shall be witnesses unto Me in (1) Jerusalem, and (2) in all Judaea, and (3) in Samaria, and (4) unto the uttermost part of the earth." It begins with Jerusalem, the metropolis of the Jewish dispensation, and ends with Rome, the metropolis of the whole Gentile world. It is divisible into three portions:
I. From the ascension to the close of Acts 11, which describes the rise of the first purely Gentile church, at Antioch, where the disciples consequently were first called See CHRISTIANS (see);
II. Thence down to the special vision at Troas (Acts 16), which carried the gospel, through Paul, to Europe;
III. Thence onward, until it reached Rome. In each of the three periods the church has a distinct aspect: in the first, Jewish; in the second, Gentile with a strong Jewish admixture; in the third, after the council at Jerusalem (Acts 15), Gentile in a preponderating degree. At first the gospel was preached to the Jews only; then to the Samaritans (Ac 8:1-5); then to the Ethiopian eunuch, a proselyte of righteousness (Ac 8:27); then, after a special revelation as Peter's warrant, to Cornelius, a proselyte of the gate; then to Gentile Greeks (not Grecians, i.e. Greek speaking Jews, but pagan Greeks, on the whole the best supported reading, Ac 11:20); then Peter, who, as "the apostle of the circumcision," had been in the first period the foremost preacher, gives place from Acts 13 to Paul, "the apostle of the uncircumcision," who successively proclaimed the word in Asia Minor, Macedonia, Greece, and Rome. Luke joined Paul at Troas (about A.D. 53), as appears from the "we" taking the place of "they" at that point in his history (Ac 16:8-10). The repetition of the account of the ascension in Acts 1 shows that an interval of some time had elapsed since writing the more summary account of it at the end of Luke 24; for repetition would have been superfluous unless some time had intervened.
Matthew's Gospel, as adapted to Jewish readers, answers to the first period ending about A.D. 40, and was written probably in and for Jerusalem and Judaea; Mark answers to the second or Judaeo-Gentile period, A.D. 40-50, as his Gospel abounds in Latinisms, and is suited to Gentile converts, such as were the Roman soldiers concentrated at Caesarea, their head quarters in Palestine, the second great center of gospel preaching, the scene of Cornelius' conversion by Mark's father in the faith, Peter. Luke's Gospel has a Greek tinge, and answers to the third period, A.D. 50-63, being suited to Greeks unfamiliar with Palestinian geography; written perhaps at Antioch, the third great center of gospel diffusion.
Antioch is assigned by tradition as his residence (A.D. 52) before joining Paul when entering Europe. Beginning it there, he probably completed it under Paul's guidance, and circulated it from Philippi, where he was left behind, among the Greek churches. Probably Paul (A.D. 57) alludes to his Gospel in 2Co 8:18; "the brother whose praise is in the gospel throughout all the churches." Certainly he quotes his Gospel as Scripture, and by inspiration stamps it as such in 1Ti 5:18. His having been chosen by the Macedonian churches joint trustee with Paul of their contributions to Jerusalem implies a long residence, during which he completed and circulated his work. As Acts was the fruit of his second connection with Paul, whose labors down to his imprisonment in Rome form the chief part of the book, so he wrote the Gospel through the help he got in his first connection with him, from Troas down to Philippi. (See Birks' Horse Evarig., 192, etc., for the probability that Theophilus lived at Antioch.) Jerome says Luke published his Gospel "in the parts of Achaia and Baeotia."
The Book of Acts links itself with the Gospels, by describing the foundation and extension of the church, which Christ in the Gospels promised; and with the Pauline epistles by undesigned, because not obvious, coincidences. It forms with the Gospels a historical Pentateuch, on which the Epistles are the inspired commentary, as the Psalms and Prophets are on the Old Testament historical books. Tertullian De Bapt., 17, and Jerome, Vir. Illustr., Luc., 7, mention that John pronounced spurious the Acts of Paul and Thecla, published at Ephesus. As Luke's Acts of the Apostles was then current, John's condemnation of the spurious Acts is a virtual sanction of ours as genuine; especially as Re 3:2 assigns this office of testing the true and the false to John's own church' of Ephesus. The epistle of the churches of Lyons and Vienna to those of Asia and Phrygia (A.D. 177) quotes it. Irenseus, Adv.
Hser., 1:31, Clemens Alexandrinus, Strom., 5, and Origen, in Euseb. H. E., 6:23, attest the book. Eusebius, H.E., 3:25, ranks it among "the universally recognized Scriptures." Its rejection by the Manicheans on purely doctrinal grounds implies its acceptance by the early church catholic. Luke never names himself. But the identity of the writer with the writer of the Gospel (Lu 1:3) is plain, and that the first person plural (Ac 16:10,17; 21:1,18; 27:1; 28:16) includes the writer in the first person singular (Ac 1:1). Paul's other companions are distinguished from the writer (Ac 20:4-6,15). The sacred writers keep themselves in the background, so as to put forward their grand subject. The first person gives place to the third at Ac 17:1, as Paul and Silas left Luke behind at Philippi. The nonmention of Luke in Paul's epistles is due to his not having been with him at Corinth (Acts 18), whence the two epistles to the Thessalonians were written; nor at Ephesus (Acts 19), whence he wrote to the Romans; nor at Corinth again, whence he wrote to the Galatians.
The first person is not resumed until Ac 20:5-6, at Philippi, the very place where the first person implies he was with Paul two years before (Acts 16); in this interval Luke probably made Philippi his head quarters. Thenceforward to the close, which leaves Paul at Rome, the first person shows Luke was his companion. Col 4:14; Phm 1:24, written there and then, declare his presence with Paul in Rome. The undesigned coincidence remarkably confirms the truth of his authorship and of the history. Just in those epistles written from places where in Acts the first person is dropped, Luke is not mentioned, but Silas and Timothy are; 1Th 1:1; 2Th 1:1; 2Co 1:19 compared with Ac 18:5.
But in the epistles written where we know, from Acts 28, the writer was with Paul we find Luke mentioned. Alford conjectures that as, just before Luke's joining Paul at Troas (Ac 16:10), Paul had passed through Galatia, where he was detained by sickness (Ga 4:13, Greek "Ye know that because of an infirmity of my flesh I preached the gospel unto you at the first"), and Phrygia, and as the epistle to Colossae in Phrygia terms Luke "the beloved physician," Luke became Paul's companion owing to the weak state of the apostle's health, and left him at Philippi when he was recovered, which would account for the warm epithet "beloved."
In Ac 21:10 Agabus is introduced as if he had never been mentioned before, which he was in Ac 11:28. Probably Luke used different written sources of information, guided in the selection by the Holy spirit. This view accounts for the Hebraistic style of the earlier parts (drawn from Hebrew sources), and the Grecian style of the
See Verses Found in Dictionary
And I will give unto thee the keys of the kingdom of the heavens, and whatever thou shalt bind on the earth shall be bound in the heavens, and whatever thou shalt loose on the earth shall be loosed in the heaven.
And I will give unto thee the keys of the kingdom of the heavens, and whatever thou shalt bind on the earth shall be bound in the heavens, and whatever thou shalt loose on the earth shall be loosed in the heaven.
it seemed good also to me, after having understood all the things from the beginning with great diligence, to write them unto thee in order, most excellent Theophilus,
it seemed good also to me, after having understood all the things from the beginning with great diligence, to write them unto thee in order, most excellent Theophilus,
The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach,
The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach,
But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth.
But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth.
him, being delivered by the determinate counsel and foreknowledge of God, ye have taken and by wicked hands have crucified and slain,
him, being delivered by the determinate counsel and foreknowledge of God, ye have taken and by wicked hands have crucified and slain,
This is the stone which was set at nought of you builders, which is become the head of the corner.
This is the stone which was set at nought of you builders, which is become the head of the corner.
And Saul was consenting unto his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And Saul was consenting unto his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. And devout men carried Stephen to his burial and made great lamentation over him.
And devout men carried Stephen to his burial and made great lamentation over him. As for Saul, he made havoc of the congregation ; entering into the houses and dragging out men and women, he committed them to prison.
As for Saul, he made havoc of the congregation ; entering into the houses and dragging out men and women, he committed them to prison. But those that were scattered abroad went everywhere preaching the word of the gospel.
But those that were scattered abroad went everywhere preaching the word of the gospel. Then Philip went down to the city of Samaria and preached the Christ unto them.
Then Philip went down to the city of Samaria and preached the Christ unto them.
Then he arose and went, and, behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure and had come to Jerusalem to worship,
Then he arose and went, and, behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure and had come to Jerusalem to worship,
And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.
And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.
And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks.
And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what it behooves thee to do.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what it behooves thee to do.
which when the brethren knew, they brought him down to Caesarea and sent him forth to Tarsus.
which when the brethren knew, they brought him down to Caesarea and sent him forth to Tarsus.
Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons;
Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons;
And some of them were men of Cyprus and Cyrene, who, when they came into Antioch, spoke unto the Greeks, preaching the gospel of the Lord Jesus.
And some of them were men of Cyprus and Cyrene, who, when they came into Antioch, spoke unto the Greeks, preaching the gospel of the Lord Jesus.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.
which they likewise did and sent it to the elders by the hands of Barnabas and Saul.
which they likewise did and sent it to the elders by the hands of Barnabas and Saul.
Now at that time Herod the king stretched forth his hands to mistreat certain of the congregation .
Now at that time Herod the king stretched forth his hands to mistreat certain of the congregation . And he killed James the brother of John with the sword.
And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison and delivered him to four quaternions of soldiers to keep him, intending after the Passover to bring him forth to the people.
And when he had apprehended him, he put him in prison and delivered him to four quaternions of soldiers to keep him, intending after the Passover to bring him forth to the people. Peter therefore was kept in the prison, and the congregation made prayer without unto God for him.
Peter therefore was kept in the prison, and the congregation made prayer without unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison. And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands.
And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself and bind on thy sandals. And so he did. And he said unto him, Cast thy garment about thee and follow me.
And the angel said unto him, Gird thyself and bind on thy sandals. And so he did. And he said unto him, Cast thy garment about thee and follow me. And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision.
And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision. When they were past the first and the second guard, they came unto the iron gate that leads unto the city, which opened to them of its own accord, and they went out and passed on through one street, and then the angel departed from him.
When they were past the first and the second guard, they came unto the iron gate that leads unto the city, which opened to them of its own accord, and they went out and passed on through one street, and then the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety that the Lord has sent his angel and has delivered me out of the hand of Herod and from all the people of the Jews who waited for me.
And when Peter was come to himself, he said, Now I know of a surety that the Lord has sent his angel and has delivered me out of the hand of Herod and from all the people of the Jews who waited for me. And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.
And considering this, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying. And as Peter knocked at the door of the patio, a damsel came to hearken, named Rhoda.
And as Peter knocked at the door of the patio, a damsel came to hearken, named Rhoda. And when she recognized Peter's voice, she opened not the gate for gladness, but ran in and told how Peter stood at the gate.
And when she recognized Peter's voice, she opened not the gate for gladness, but ran in and told how Peter stood at the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then they said, It is his angel.
And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then they said, It is his angel. But Peter continued knocking, and when they had opened the door and saw him, they were astonished.
But Peter continued knocking, and when they had opened the door and saw him, they were astonished. But he, beckoning unto them with the hand to be silent, declared unto them how the Lord had brought him out of the prison. And he said, Go make these things known unto James and to the brethren. And he departed and went to another place.
But he, beckoning unto them with the hand to be silent, declared unto them how the Lord had brought him out of the prison. And he said, Go make these things known unto James and to the brethren. And he departed and went to another place. Now as soon as it was day, there was no small stir among the soldiers concerning what was become of Peter.
Now as soon as it was day, there was no small stir among the soldiers concerning what was become of Peter. And when Herod had sought for him and found him not, he examined the guards and commanded that they should be taken away. Then he went down from Judaea to Caesarea and abode there.
And when Herod had sought for him and found him not, he examined the guards and commanded that they should be taken away. Then he went down from Judaea to Caesarea and abode there.
Of this man's seed has God according to his promise raised up Jesus as Saviour unto Israel:
Of this man's seed has God according to his promise raised up Jesus as Saviour unto Israel:
and saying, Sirs, why do ye these things? We also are men of like passions with you and preach unto you that ye should turn from these vanities unto the living God, who made the heaven and the earth and the sea and all the things that are therein,
and saying, Sirs, why do ye these things? We also are men of like passions with you and preach unto you that ye should turn from these vanities unto the living God, who made the heaven and the earth and the sea and all the things that are therein, who in generations past suffered all the Gentiles to walk in their own ways.
who in generations past suffered all the Gentiles to walk in their own ways. Nevertheless he did not leave himself without witness, in that he did good and gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.
Nevertheless he did not leave himself without witness, in that he did good and gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.
And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us.
And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance.
she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was.
But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people.
But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people.
And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed.
And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry.
Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry.
Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry.
Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with.
Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with.
Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with.
Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection.
Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection.
Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection.
Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest?
And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean.
For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.)
(For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.)
For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you.
For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands;
The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things
neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation;
and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us;
that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage.
for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage.
for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage.
for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination.
Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent
For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them.
and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them.
And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ.
And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ.
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and of Asia, Tychicus and Trophimus.
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and of Asia, Tychicus and Trophimus. These going before tarried for us at Troas.
These going before tarried for us at Troas. And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days.
And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days.
And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days.
And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days.
And we sailed from there and came the next day over against Chios, and the next day we arrived in port at Samos; and having rested in Trogyllium, the next day we came to Miletus.
And we sailed from there and came the next day over against Chios, and the next day we arrived in port at Samos; and having rested in Trogyllium, the next day we came to Miletus.
serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews,
serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews,
But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
And it came to pass that after we had left them and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from there unto Patara;
And it came to pass that after we had left them and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from there unto Patara;
And the next day Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was one of the seven, and abode with him.
And the next day Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was one of the seven, and abode with him.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
And the day following, Paul went in with us to see James, and all the elders were gathered.
And the day following, Paul went in with us to see James, and all the elders were gathered.
who also has gone about to profane the temple, whom we took and would have judged according to our law.
who also has gone about to profane the temple, whom we took and would have judged according to our law. But the tribunal Lysias came upon us, and with great violence took him away out of our hands,
But the tribunal Lysias came upon us, and with great violence took him away out of our hands, commanding his accusers to come unto thee; by examining of whom thou may take knowledge of all these things, of which we accuse him.
commanding his accusers to come unto thee; by examining of whom thou may take knowledge of all these things, of which we accuse him.
But when it was determined that we should sail unto Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of the Augustus company.
But when it was determined that we should sail unto Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of the Augustus company.
saying, Fear not, Paul; thou must be brought before Caesar; and, behold, God has given thee all those that sail with thee.
saying, Fear not, Paul; thou must be brought before Caesar; and, behold, God has given thee all those that sail with thee.
And when we came to Rome, the centurion delivered the prisoners to the praetorian prefect, but Paul was allowed to dwell by himself with a soldier that kept him.
And when we came to Rome, the centurion delivered the prisoners to the praetorian prefect, but Paul was allowed to dwell by himself with a soldier that kept him.
And when he had said these words, the Jews departed and had a great dispute among themselves.
And when he had said these words, the Jews departed and had a great dispute among themselves.
because that which is known of God is manifest to them; for God has showed it unto them.
because that which is known of God is manifest to them; for God has showed it unto them. For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;
For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse; because having known God, they did not glorify him as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
because having known God, they did not glorify him as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools
Professing themselves to be wise, they became fools and exchanged the glory of the incorruptible God for the likeness of an image of corruptible man and of birds and of fourfooted beasts and of serpents.
and exchanged the glory of the incorruptible God for the likeness of an image of corruptible man and of birds and of fourfooted beasts and of serpents. Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between themselves,
Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between themselves, who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for all ages. Amen.
who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for all ages. Amen.
But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,
But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
Be not deceived: evil companions corrupt good character.
Be not deceived: evil companions corrupt good character.
And we have sent with him the brother whose praise is in the gospel throughout all the congregations ,
And we have sent with him the brother whose praise is in the gospel throughout all the congregations ,
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me;
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me;
I know a man in Christ who fourteen years ago (whether in the body, I cannot tell; or whether out of the body, I cannot tell; God knows) was caught up to the third heaven.
I know a man in Christ who fourteen years ago (whether in the body, I cannot tell; or whether out of the body, I cannot tell; God knows) was caught up to the third heaven.
Then fourteen years later I went up again to Jerusalem with Barnabas and took Titus with me also.
Then fourteen years later I went up again to Jerusalem with Barnabas and took Titus with me also.
Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
Ye know how through weakness of the flesh I preached the gospel unto you at the first.
Ye know how through weakness of the flesh I preached the gospel unto you at the first.
and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,
and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,
(For many walk, of whom I have told you often and now tell you even weeping, that they are the enemies of the cross of Christ;
(For many walk, of whom I have told you often and now tell you even weeping, that they are the enemies of the cross of Christ;
And he is before all things, and by him all things consist.
And he is before all things, and by him all things consist.
For it pleased the Father that in him should all fullness dwell
For it pleased the Father that in him should all fullness dwell
Luke, the beloved physician, and Demas, greet you.
Luke, the beloved physician, and Demas, greet you.
Paul, and Silvanus, and Timothy, unto the congregation of the Thessalonians congregated in God the Father and in the Lord Jesus Christ: Grace be unto you and peace from God our Father and the Lord Jesus Christ.
Paul, and Silvanus, and Timothy, unto the congregation of the Thessalonians congregated in God the Father and in the Lord Jesus Christ: Grace be unto you and peace from God our Father and the Lord Jesus Christ.
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
I have fought a good fight, I have finished the race, I have kept the faith;
I have fought a good fight, I have finished the race, I have kept the faith;
One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, lazy bellies.
One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, lazy bellies.
And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning here,
And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning here,
but with the precious blood of the Christ, as of a lamb without blemish and without contamination,
but with the precious blood of the Christ, as of a lamb without blemish and without contamination,
Unto you, therefore, who believe he is precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Unto you, therefore, who believe he is precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God.
Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God.
Hastings
ACTS OF THE APOSTLES
1. Summary of contents.
See Verses Found in Dictionary
Forasmuch as many have attempted to set forth in order the history of those things which among us have been most certain,
it seemed good also to me, after having understood all the things from the beginning with great diligence, to write them unto thee in order, most excellent Theophilus,
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is near.
This he spoke, signifying by what death he should clarify God. And when he had spoken this, he said unto him, Follow me.
The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach,
The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach,
These all continued with one accord in prayer and supplication, with the women and Mary, the mother of Jesus, and with his brethren.
And it was known unto all the dwellers of Jerusalem, in such a manner that the field is called in their proper tongue, Aceldama, that is to say, The field of blood.
So that those who gladly received his word were baptized, and the same day there were added unto them about three thousand souls.
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.
And in those days, when the number of the disciples was multiplying, there arose a murmuring of the Grecians against the Hebrews, that their widows were neglected in the daily ministry.
As for Saul, he made havoc of the congregation ; entering into the houses and dragging out men and women, he committed them to prison.
Then Philip went down to the city of Samaria and preached the Christ unto them.
But when they believed Philip preaching the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
and asked him for letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
which when the brethren knew, they brought him down to Caesarea and sent him forth to Tarsus.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.
Now at that time Herod the king stretched forth his hands to mistreat certain of the congregation .
Now there were in the congregation that was at Antioch prophets and teachers: Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul.
And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews, and they also had John as an attendant. And when they had gone through the isle unto Paphos, they found a certain wise man, a false prophet, a Jew, whose name was Barjesus, read more. who was with the proconsul, Sergius Paulus, a prudent man, who called for Barnabas and Saul and desired to hear the word of God. But Elymas the wise man (for so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.
Now when Paul and his company sailed from Paphos, they came to Perga in Pamphylia; then John, departing from them, returned to Jerusalem.
Now when Paul and his company sailed from Paphos, they came to Perga in Pamphylia; then John, departing from them, returned to Jerusalem. But when they departed from Perga, they came to Antioch in Pisidia and went into the synagogue on the sabbath day and sat down.
And when he had removed him, he raised up unto them David to be their king, to whom also he gave testimony, saying, I have found David, the son of Jesse, a man after my own heart, who shall fulfil all my will.
But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders.
But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders.
And it came to pass in Iconium that they went both together into the synagogue of the Jews and so spoke, that a great multitude both of the Jews and also of the Greeks believed.
And there they preached the gospel.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
Which when the apostles, Barnabas and Paul, heard of it, they rent their clothes and ran in among the people, crying out
And when they had preached the gospel to that city and had taught many, they returned again to Lystra and to Iconium and Antioch,
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question.
that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. read more. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there.
And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. read more. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.
And when it was day, the magistrates sent the sergeants, saying, Let those men go.
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was.
And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few.
And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also,
And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews.
Therefore many of them believed, also of honourable women who were Greeks and of men, not a few.
And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry.
Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry.
And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest?
But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them.
And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ.
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.
And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat,
And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews.
And it came to pass that while Apollos was at Corinth, Paul, having passed through the upper coasts, came to Ephesus, and finding certain disciples,
And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God.
And certain of the chief persons of Asia, who were his friends, sent unto him, asking him that he not present himself in the theatre.
For Paul had determined to sail by Ephesus, not to detain himself in Asia, for he hasted to keep the day of Pentecost, if it were possible for him, in Jerusalem.
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo.
And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until we were out of the city; and we knelt down on the shore and prayed.
And he had four daughters, virgins, who prophesied.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman and uncondemned?
But after two years Felix received Porcius Festus as successor; and Felix, wanting to win the grace of the Jews, left Paul bound.
But when it was determined that we should sail unto Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of the Augustus company. And entering into the ship, Adramyttium, we launched, meaning to sail by the coasts of Asia, one Aristarchus, a Macedonian of Thessalonica, being with us.
And when we had launched from there, we sailed under Cyprus because the winds were contrary.
And when the fourteenth night was come as we were driven up and down in the Adriatic sea, about midnight the shipmen deemed that they drew near to some country
But the centurion, desiring to save Paul, frustrated this counsel and commanded that those who could swim should cast themselves first into the sea and get to land;
And the barbarous people showed us no little kindness; for they kindled a great fire and received all of us because of the present rain and because of the cold.
In the same quarters were possessions of a principal man of the island, whose name was Publius, who received us and lodged us three days courteously.
And it came to pass, that after three days Paul called the principals of the Jews together, and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans,
And Paul dwelt two whole years in his own hired house and received all that came in unto him,
And now abide faith, hope, charity, these three; but the greatest of these is charity.
Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,
Only let your conversation be as is worthy of the gospel of Christ, that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, unanimous, working together for the faith of the gospel,
Aristarchus, my fellowprisoner, salutes you, and Mark, nephew to Barnabas, (concerning whom ye have received commandments, if he comes unto you, receive him),
Luke, the beloved physician, and Demas, greet you.
Luke, the beloved physician, and Demas, greet you.
Therefore when we could wait no longer, we agreed to remain in Athens alone
for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
I know thy works and where thou dwellest, even where Satan's throne is, and thou holdest fast my name and hast not denied my faith, even in those days in which Antipas was my faithful witness, , who was slain among you, where Satan dwellest.
And it was given unto him to endue the image of the beast with spirit, so that the image of the beast should speak, and he shall cause those that do not worship the image of the beast to be killed.
Morish
The introduction to this book compared with the introduction to the gospel by Luke makes it plain that the two were written by the same person. The Acts ends with the two years' imprisonment of the apostle Paul at Rome: it could not therefore have been written before the end of that time, and was probably written very soon afterwards or it would have given the issue of Paul's trial. This would place the date about A.D. 63.
The 'Acts' forms a link between the Gospels and the Epistles, as the ascension of Christ formed a link between the Gospels and the Acts. It occupies a sort of transition time, for though the church was soon formed, the doctrine of the church was not made known until Paul's epistles. The title, 'Acts of the Apostles,' might have led us to expect a more general account of the labours of all the Twelve; but their mission in the ways of God is superseded by that of Paul, both as minister of the gospel of the glory of Christ, and of the church. A wise selection of the fruits of apostolic energy has been made, verifying some things stated in the Gospels, and forming an indispensable introduction to the Epistles.
After the ascension of the Lord, and the choosing an apostle to fill the place of Judas, the first great event recorded is the day of Pentecost. The Lord had said, "I will build my church," Mt 16:18 ; and the descent of the Holy Spirit on the day of Pentecost is the answer to the question, when did the incorporation of the church begin? 1Co 12:13 proves that it was by the gift of the Holy Spirit, though, as it has been said, the doctrine of the church was not revealed till afterwards.
Ananias was charged with lying to the Holy Spirit, by whom God was then dwelling in the church. Our Lord had promised that on His departure He would send them another Comforter, the Holy Spirit, to abide with and be in them. This also was fulfilled at Pentecost. Peter, Stephen, etc. were full of the Holy Spirit: cf. Ac 4:31.
After this another call was made to Israel to receive Jesus as the Christ. They had killed the Prince of life, but God had raised Him from the dead, and now in mercy and on the ground of their ignorance one more appeal was made to them to repent and be converted that their sins might be blotted out, and that God might send again Jesus Christ who was then in heaven. The rulers however were grieved that they preached by Jesus the resurrection from among the dead, and commanded Peter and John not to speak or teach in the name of Jesus. Stephen, being accused before the Sanhedrim, rehearsed the history of Israel from the beginning, and charged them with resisting the Holy Spirit, as their fathers had done. The indictment of Israel as man in the flesh, and the exposure of his enmity to God led to the final sin of rejecting the glorified Christ, expressed by the stoning of Stephen who calling upon the Lord not to lay the sin to their charge, exemplified the life of Christ in his body.
This ends the first phase of the acts of the Holy Spirit, and clears the way for the going out of the gospel and the revelation of the truth of the church. The persecution that followed led to the spread of the gospel. Philip preached Christ to the Samaritans and many believed. Peter went from Jerusalem, laid his hands upon them and they received the Holy Spirit. Peter was then used at Caesarea in opening the door to the Gentiles (answering to his having the keys of the kingdom committed to him, Mt 16:19), and they also received the Holy Spirit.
In the meantime Saul had been converted, and immediately preached that Jesus was the Son of God. The churches had rest, and walking in the fear of the Lord and comfort of the Holy Spirit, were multiplied. Ac 9:31. Herod Agrippa however soon began to persecute the church; he killed James the brother of John, and put Peter into prison, who was however miraculously delivered. Herod died a miserable death; and the word of God grew and multiplied. Acts 12. This ends the phase of the church's history in connection with the remnant of Israel.
Antioch, instead of Jerusalem, now became a centre of evangelisation, independent of apostolic authority, yet without breaking the unity of the Spirit by forming a separate church. Barnabas and Saul are separated to the work by the Holy Spirit, and with John Mark take a missionary journey.
Certain persons from Judaea insisting at Antioch that the Gentile converts must be circumcised or they could not be saved, the question was referred to the church at Jerusalem. In their decision they could say, "It seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves ye shall do well. Fare ye well." Ac 15:28-29.
Paul with Silas took a second missionary journey, extending to Europe and returned to Antioch. Ac 18:22. From thence Paul went a third journey. (For the particulars of these journeys and from whence Paul wrote some of his epistles, see the article PAUL.) It may be noted that while at Ephesus, because of the opposition of the Jews in the synagogues, Paul separated the disciples and they met in a building distinct from the synagogue, commencing a further development of the church's history. Ac 19:9.
At the close of the third missionary journey Paul, led by deep spiritual affection for his nation, but forbidden by the Spirit in whose energy the ministry entrusted to him had hitherto been carried out, went up to Jerusalem, where he was arrested. The rest of the book details his trials and danger from the Jews; his journey to Rome, where he calls together the chief of the Jews, to whom he preaches Jesus. We read no more of any of his labours, and the Acts leaves him a prisoner.
The book embraces a period of about thirty years: the mystery of the church, and the gospel of the glory committed to Paul, as well as the state of the assemblies must be gathered from the Epistles. During the above period Paul wrote the two epistles to the Thessalonians, the two to the Corinthians, to the Galatians, Romans, Colossians, Philemon, Ephesians, and Philippians.
See Verses Found in Dictionary
And I say also unto thee, That thou art Peter, a small rock and upon the large rock I will build my congregation , and the gates of Hades shall not prevail against her. And I will give unto thee the keys of the kingdom of the heavens, and whatever thou shalt bind on the earth shall be bound in the heavens, and whatever thou shalt loose on the earth shall be loosed in the heaven.
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.
Then the congregations had rest throughout all Judaea and Galilee and Samaria and were edified, walking in the fear of the Lord, and with the comfort of the Holy Spirit they were multiplied.
For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.
But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus.
For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit.
Smith
Acts of the Apostles,
the fifth book in the New testament and the second treatise by the author of the third Gospel, traditionally known as Luke. The book commences with an inscription to one Theophilus, who was probably a man of birth and station. The readers were evidently intended to be the members of the Christian Church, whether Jews or Gentiles; for its contents are such as are of the utmost consequence to the whole Church. They are the fulfillment of the promise of the Father by the descent of the Holy Spirit, and the results of that outpouring by the dispersion of the gospel among the Jews and Gentiles. Under these leading heads all the personal and subordinate details may be arranged. First St. Peter becomes the prime actor under God int he founding of the Church. He is the centre of the first group of sayings and doings. The opening of the door to Jews, ch. 2, and Gentiles, ch. 10, is his office, and by him, in good time, is accomplished. Then the preparation of Saul of Tarsus for the work to be done, the progress, in his hand, of that work, his journeyings, preachings and perils, his stripes and imprisonments, his testifying in Jerusalem and being brought to testify in Rome, --these are the subjects of the latter half of the book, of which the great central figure is the apostle Paul. The history given in the Acts occupies about 33 years, and the reigns of the Roman emperors Tiberius, Caligula, Claudius and Nero. It seems most probable that the place of writing was Roma, and the time about two years from the date of St. Paul's arrival there, as related in
This would give us fro the publication about 63 A.D.
Watsons
ACTS OF THE APOSTLES. This book, in the very beginning, professes itself to be a continuation of the Gospel of St. Luke; and its style bespeaks it to be written by the same person. The external evidence is also very satisfactory; for besides allusions in earlier authors, and particularly in Clement of Rome, Polycarp, and Justin Martyr, the Acts of the Apostles are not only quoted by Irenaeus, as written by Luke the evangelist, but there are few things recorded in this book which are not mentioned by that ancient father. This strong testimony in favour of the genuineness of the Acts of the Apostles is supported by Clement of Alexandria, Tertullian, Jerome, Eusebius, Theodoret, and most of the later fathers. It may be added, that the name of St. Luke is prefixed to this book in several ancient Greek manuscripts of the New Testament, and also in the old Syriac version.
2. This is the only inspired work which gives us any historical account of the progress of Christianity after our Saviour's ascension. It comprehends a period of about thirty years, but it by no means contains a general history of the church during that time. The principal facts recorded in it are, the choice of Matthias to be an Apostle in the room of the traitor Judas; the descent of the Holy Ghost on the day of pentecost; the preaching, miracles, and sufferings of the Apostles at Jerusalem; the death of Stephen, the first martyr; the persecution and dispersion of the Christians; the preaching of the Gospel in different parts of Palestine, especially in Samaria; the conversion of St. Paul; the call of Cornelius, the first Gentile convert; the persecution of the Christians by Herod Agrippa; the preaching of Paul and Barnabas to the Gentiles, by the express command of the Holy Ghost; the decree made at Jerusalem, declaring that circumcision, and a conformity to other Jewish rites and ceremonies, were not necessary in Gentile converts; and the latter part of the book is confined to the history of St. Paul, of whom St. Luke was the constant companion for several years.
3. As this account of St. Paul is not continued beyond his two years' imprisonment at Rome, it is probable that this book was written soon after his release, which happened in the year 63; we may therefore consider the Acts of the Apostles as written about the year 64.
4. The place of its publication is more doubtful. The probability appears to be in favour of Greece, though some contend for Alexandria in Egypt. This latter opinion rests upon the subscriptions at the end of some Greek manuscripts, and of the copies of the Syriac version; but the best critics think, that these subscriptions, which are also affixed to other books of the New Testament, deserve but little weight; and in this case they are not supported by any ancient authority.
5. It must have been of the utmost importance in the early times of the Gospel, and certainly not of less importance to every subsequent age, to have an authentic account of the promised descent of the Holy Ghost, and of the success which attended the first preachers of the Gospel both among the Jews and Gentiles. These great events completed the evidence of the divine mission of Christ, established the truth of the religion which he taught, and pointed out in the clearest manner the comprehensive nature of the redemption which he purchased by his death.
OEcumenius calls the Acts, the "Gospel of the Holy Ghost; and St. Chrysostom, the "Gospel of our Saviour's resurrection," or the Gospel of Jesus Christ risen from the dead. Here, in the lives and preaching of the Apostles, we have the most miraculous instances of the power of the Holy Ghost; and in the account of those who were the first believers, we have received the most excellent pattern of the true Christian life.