Reference: Idol
Easton
(1.) Heb aven, "nothingness;" "vanity" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19, etc.).
(2.) 'Elil, "a thing of naught" (Ps 97:7; Isa 19:3); a word of contempt, used of the gods of Noph (Eze 30:13).
(3.) 'Emah, "terror," in allusion to the hideous form of idols (Jer 50:38).
(4.) Miphletzeth, "a fright;" "horror" (1Ki 15:13; 2Ch 15:16).
(5.) Bosheth, "shame;" "shameful thing" (Jer 11:13; Ho 9:10); as characterizing the obscenity of the worship of Baal.
(6.) Gillulim, also a word of contempt, "dung;" "refuse" (Eze 16:36; 20:8; De 29:17, marg.).
(7.) Shikkuts, "filth;" "impurity" (Eze 37:23; Na 3:6).
(8.) Semel, "likeness;" "a carved image" (De 4:16).
(9.) Tselem, "a shadow" (Da 3:1; 1Sa 6:5), as distinguished from the "likeness," or the exact counterpart.
(10.) Temunah, "similitude" (De 4:12-19). Here Moses forbids the several forms of Gentile idolatry.
(11.) 'Atsab, "a figure;" from the root "to fashion," "to labour;" denoting that idols are the result of man's labour (Isa 48:5; Ps 139:24, "wicked way;" literally, as some translate, "way of an idol").
(12.) Tsir, "a form;" "shape" (Isa 45:16).
(13.) Matztzebah, a "statue" set up (Jer 43:13); a memorial stone like that erected by Jacob (Ge 28:18; 31:45; 35:14,20), by Joshua (Jos 4:9), and by Samuel (1Sa 7:12). It is the name given to the statues of Baal (2Ki 3:2; 10:27).
(14.) Hammanim, "sun-images." Hamman is a synonym of Baal, the sun-god of the Phoenicians (2Ch 34:4,7; 14:3,5; Isa 17:8).
(15.) Maskith, "device" (Le 26:1; Nu 33:52). In Le 26:1, the words "image of stone" (A.V.) denote "a stone or cippus with the image of an idol, as Baal, Astarte, etc." In Eze 8:12, "chambers of imagery" (maskith), are "chambers of which the walls are painted with the figures of idols;" comp. Eze 8:10-11.
(16.) Pesel, "a graven" or "carved image" (Isa 44:10-20). It denotes also a figure cast in metal (De 7:25; 27:15; Isa 40:19; 44:10).
(17.) Massekah, "a molten image" (De 9:12; Jg 17:3-4).
(18.) Teraphim, pl., "images," family gods (penates) worshipped by Abram's kindred (Jos 24:14). Put by Michal in David's bed (2000'>Jg 17:5; 2000'>18:14,2000'>17-18,20; 1Sa 19:13).
Nothing can be more instructive and significant than this multiplicity and variety of words designating the instruments and inventions of idolatry.
See Verses Found in Dictionary
And Jacob rose up early in the morning and took the stone that he had put for his pillows and set it up for a pillar and poured oil upon the top of it.
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone; and he poured a drink offering upon it, and he poured oil upon it.
And Jacob set a pillar upon her grave; that is the pillar of Rachel's grave unto this day.
Ye shall make no idols for yourselves nor graven image, neither shall you raise up a title, neither shall ye place any painted stone in your land, to bow down unto it: for I AM your God.
Ye shall make no idols for yourselves nor graven image, neither shall you raise up a title, neither shall ye place any painted stone in your land, to bow down unto it: for I AM your God.
then ye shall drive out all the inhabitants of the land from before you and abolish all their paintings and abolish all their molten images and destroy all their high places,
And the LORD spoke unto you out of the midst of the fire; ye heard the voice of the words, but saw no likeness; only ye heard a voice. And he declared unto you his covenant, which he commanded you to perform, the ten words; and he wrote them upon two tables of stone. read more. And the LORD commanded me at that time to teach you the statutes and rights that ye might do them in the land which ye are about to enter to possess. Diligently guard, therefore, your souls, for ye saw no manner of likeness on the day that the LORD spoke unto you in Horeb out of the midst of the fire, lest ye corrupt yourselves and make yourselves a graven image, the similitude of any figure, the likeness of male or female,
lest ye corrupt yourselves and make yourselves a graven image, the similitude of any figure, the likeness of male or female, the likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air, read more. the likeness of any animal that moves on the ground, the likeness of any fish that is in the waters beneath the earth, And lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, and should be driven to worship them and serve them because the LORD thy God has conceded them unto all the peoples under all the heavens.
The graven images of their gods ye shall burn in the fire; thou shalt not desire the silver or gold that is on them nor take it unto thee lest thou be snared therein; for it is an abomination to the LORD thy God.
And the LORD said unto me, Arise, go down quickly from here, for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made themselves a molten image.
Cursed is the man that makes any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.
and ye have seen their abominations and their idols, wood and stone, silver and gold, which they have among them.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities; and I also will move them to jealousy with those who are not a people; I will provoke them to anger with foolish Gentiles.
Joshua also set up twelve stones in the midst of the Jordan in the place where the feet of the priests who bore the ark of the covenant had stood; and they are there unto this day.
Now therefore fear the LORD and serve him in perfection and in truth and put away from among you the gods which your fathers served on the other side of the river and in Egypt, and serve ye the LORD.
And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had completely dedicated the silver unto the LORD from my hand for thee, my son, to make thee a graven image and a molten image; now therefore, I will restore it unto thee. After the money was restored unto her, his mother took two hundred shekels of silver and gave them to the founder, who made thereof a graven image and a molten image, which was set up in the house of Micah. read more. And the man Micah had a brothel of idolatry, , and made an ephod and teraphim and consecrated one of his sons, who became his priest.
Then the five men that had gone to spy out the land of Laish said unto their brethren, Do ye know that there is in these houses an ephod and teraphim and a graven image and a molten image? Now, therefore, consider what ye have to do.
And the five men that went to spy out the land went up and went in there and took the graven image and the ephod, and the teraphim and the molten image while the priest stood in the entrance of the gate with the six hundred men that were armed with weapons of war. So they entered into Micah's house and took the graven image the ephod and the teraphim and the molten image. Then the priest said unto them, What are you doing?
And the priest's heart was glad, and he took the ephod and the teraphim and the graven image and went in the midst of the people.
Then Samuel took a stone and set it between Mizpeh and Shen and called the name of it Ebenezer, saying, Thus far the LORD has helped us.
And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron.
And he did evil in the sight of the LORD, but not like his father and like his mother, for he put away the images of Baal that his father had made.
And they broke down the image of Baal and broke down the house of Baal and made it a latrine unto this day.
for he took away the altars of the strange gods and the high places and broke down the images and cut down the groves
Also he took away out of all the cities of Judah the high places and the images, and the kingdom had rest before him.
And they broke down the altars of the Baalim in his presence; and the images of the sun, that were on high above them, he cut down; and the groves and the graven images and the molten images, he broke in pieces and made dust of them and scattered it upon the graves of those that had sacrificed unto them.
And when he had broken down the altars and the groves and had beaten the graven images into powder and cut down all the idols of the sun throughout all the land of Israel, he returned to Jerusalem.
I have hated those that regard lying vanities; but I wait in the LORD.
Let all those that serve graven images be confounded, those that boast of idols; worship him, all ye gods.
and see if there be any wicked way in me, and lead me in the way eternal.
And he shall not look to the altars, the work of his hands; neither shall he look upon that which his fingers have made, either the groves or the images of the sun.
And the spirit of Egypt shall fail in the midst thereof, and I will destroy the counsel thereof; and they shall seek to the idols and to the charmers and to the spiritists and to the wizards.
The workman prepares the graven image, and the goldsmith spreads it over with gold and casts silver chains.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Who has formed God? And who cast a graven image that is profitable for nothing?
Who has formed God? And who cast a graven image that is profitable for nothing? Behold, all his fellows shall be ashamed; for the workmen, they are of men; even if all of them are gathered together and stand, they shall fear and shall be ashamed together. read more. The smith shall take the tongs; he shall work among the coals; he shall give it form with the hammers and bring forth in it the arm of his strength; though he is hungry and his strength fails: he shall not drink water, even if he faints. The carpenter stretches out his rule; he measures it with a line; he fits it with planes; he marks it out with the compass; he makes it after the form of a noble man, in the likeness of the beauty of a man; that it may remain in the house. He shall hew down cedars and take the cypress and the oak, and he shall strengthen himself with the trees of the forest; he shall plant a fir tree, which shall be nourished with the rain. The man shall then use of it for firewood; for he will take thereof and warm himself; he will kindle it and bake bread; he will also make a god and worship it; he will fabricate an idol and shall kneel down before it. He shall burn part of it in the fire; with another part thereof he shall eat flesh; he shall roast meat and shall satisfy himself. Afterwards he shall warm himself and say, Aha, I have warmed myself, I have seen fire; the residue of it he turns into god, into his graven image; he humbles himself before it and worships it and prays unto it and says, Deliver me; for thou art my god. They did not know nor understand; for he has anointed their eyes that they not see and their hearts that they not understand. He does not return to his right mind; he does not have knowledge nor intelligence to say, I have burned part of it in the fire; I have also baked bread upon the coals of it; I have roasted flesh and eaten it and shall I make the residue of it an abomination? Do I have to humble myself before the trunk of a tree? The ashes feed him; his deceived heart inclines him, that he not deliver his soul and say, Is not the lie at my right hand?
They shall be ashamed and also confounded, all of them; all the makers of idols shall go forth ashamed.
I have already declared it many days ago; before it came to pass I showed it to thee: lest thou should say, My idol has done it, my graven image, and my molten image, has commanded these things.
He that kills an ox is as if he slew a man; he that sacrifices a lamb as if he cut off a dog's neck; he that offers an oblation as if he offered swine's blood; he that burns incense as if he blessed iniquity. They have chosen their own ways, and their soul delights in their abominations.
Behold the voice of the cry of the daughter of my people that comes from a far country: Is not the LORD in Zion? Is not her king in her? Why have they provoked me to anger with their graven images and with vanities of a strange god?
For according to the number of thy cities were thy gods, O Judah; and according to the number of thy streets, O Jerusalem, have ye set up altars of confusion, even altars to burn incense unto Baal.
He shall also break the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
A drought is upon her waters; and they shall be dried up; for it is the land of graven images, and they are become mad upon their idols.
So I went in and saw; and behold every form of serpent and beasts; the abomination and all the idols of the house of Israel portrayed upon the wall round about. And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, each man with his censer in his hand; and a thick cloud of incense went up. read more. Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, each man in the chambers of his imagery? for they say, The LORD does not see us; the LORD has forsaken the earth.
Thus hath the Lord GOD said: Because thy nakedness has been uncovered, and thy confusion has been manifested to thy lovers in thy whoredoms and to the idols of thy abominations and in the blood of thy children which thou didst give unto them;
But they rebelled against me and did not desire to hearken unto me; each one did not cast away the abominations of their eyes, neither did they forsake the idols of Egypt; then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
Thus hath the Lord GOD said: I will also destroy the images, and I will cause the idols of Menfis to cease; and there shall no longer be a prince of the land of Egypt: and I will put fear in the land of Egypt.
neither shall they defile themselves any more with their idols, nor with their abominations, nor with all their rebellions, but I will save them out of all their dwellingplaces, in which they have sinned and will cleanse them, so they shall be my people, and I will be their God.
Nebuchadnezzar the king made a statue of gold, whose height was sixty cubits and its breadth six cubits; he set it up in the plain of Dura, in the province of Babylon.
I found Israel like grapes in the wilderness; I saw your fathers as the early fruit of the fig tree in her beginning; but they went in unto Baalpeor and separated themselves unto shame and made themselves as abominable as that which they loved.
And I will cast abominable filth upon thee and make thee vile and will set thee as dung.
Fausets
Of the 19 Hebrew words for it and IMAGE many express the abhorrence which idolatry deserves and the shame and sorrow of the idolater.
(1) Awen, "vanity," "nothingness," "wickedness," "sorrow" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19; 10:8; Zec 10:2; 1Sa 15:23). "Beth-el," the house of God, is named "Beth-aven," house of vanity, because of the calf worship.
(2) Eliyl, either a contemptuous diminutive of Eel, God, godling; or from al "not," a "thing of naught." There is a designed contrast between the contemptible liliym and the Divine Elohim (Ps 97:7; Isa 19:3, "non-entities" margin Eze 30:13).
(3) emah, "terror," (Jer 1:19) "they are mad after their idols," hideous forms more fitted to frighten than to attract, bugbears to frighten children with.
(4) miphletseth, "a fright": Maachah's idol which Asa cut down (1Ki 15:13; 2Ch 15:16); the phallus, symbol of the generative organ, the nature goddess Asherah's productive power. Jer 10:2-5 graphically describes the making of an idol and its impotence.
(5) bosheth, "shame": not merely shameful, but the essence of shame, bringing shame on its votaries and especially expressing the obscenity of Baal's and Baal Peor's worship (Jer 11:13; Ho 9:10).
(6) gillulim, from gal "a heap of stones" (Gesenius): Eze 30:13; 16:36; De 29:17, "dungy gods" margin
(7) shiquts, ceremonial "uncleanness" (Eze 37:23). The worshippers "became loathsome like their love," for men never rise above their object of worship; "they that make them are like unto them, so is everyone that trusteth in them" (Ps 115:4-8).
(8) ceemel, a "likeness" (De 4:16).
(9) tselem, from tseel "a shadow" (Da 3:1; 1Sa 6:5), "the image" as distinguished from the demuth, "likeness," the exact counterpart (Greek eikoon; Col 1:15; Ge 1:27). The "image" presupposes a prototype. "Likeness" (Greek homoiosis) implies mere resemblance, not the exact counterpart and derivation, hence the Son is never called the "likeness" of the Father but the "Image" (1Co 11:7; Joh 1:18; 14:9; 2Co 4:4; 1Ti 3:16; 6:16; Heb 1:3). The idol is supposed to be an "image" exactly representing some person or object.
(10) timahuh "similitude," "form "(De 4:12-19, where Moses forbids successively the several forms of Gentile idolatry: ancestor worship, as that of Terah (Jos 24:2), Laban (Ge 31:19,30,32), and Jacob's household (Ge 35:2-4), to guard against which Moses' sepulchre was hidden; hero worship and relic worship (Jg 8:27; 17:4; 2Ki 18:4); nature worship, whether of the lower animals as in Egypt, or of the heavenly bodies, the sun, moon, and stars, as among the Persians).
(11) atzab, etzeb, otzeb, "a figure," from aatzab "to fashion"; with the additional idea of sorrowful labour (Isa 48:5; Ps 139:24), "see if there be any wicked way (way of pain, way of an idol, Isa 48:5) in me, and lead me in the way everlasting." The way of idolatry, however refined, proves to be a way of pain, and shuts out from the way everlasting (1Jo 5:21; Re 21:8; 1Co 10:20-21). Tacitus, the Roman historian (Hist. 5:4), notices the contrast between Judaism and the whole pagan world, which disproves the notion that it borrowed from the latter and consecrated several of their rites.
The Jews conceive the Divinity as One, and to be understood only by the mind; they deem those profane who form any image of the gods, of perishable materials and after the likeness of men; the Divinity they describe as supreme, eternal, unchangeable, imperishable; hence there are no images in their cities or their temples, with these they would not flatter kings nor honour Caesars.
(12) tsiyr, "a pang," also "a mould" or "shape" (Isa 45:16).
(13) matseebah, a "statue" set up (Jer 43:13, margin). Obelisks to the sun god at the city (house) of the sun, as Beth-shemesh or Heliopolis mean; "On" in Ge 41:45; 2Ki 3:2; 10:26-27 margin. The "images" or standing columns of wood (subordinate gods worshipped at the same altar with Baal) are distinct from the standing column of stone or "image" of Baal himself, i.e. a conical stone sacred to him.
The Phoenicians anointed stones (often aerolites, as that "which fell down from Jupiter," sacred to Diana of Ephesus, Ac 19:35) to various gods, like the stone anointed by Jacob (Ge 28:18,22) at Bethel, called therefore Baetylia (compare also Ge 31:45). The black pyramidal stone in Juggernaut's temple, that of Cybele at Pessinus in Galatia, the black stone in the Kaaba at Mecca reported to have been brought from heaven by the angel Gabriel, all illustrate the wide diffusion of this form of idolatry. So the Lingams in daily use in the worship of Siva in Bengal, and the black stone daily anointed with perfumed oil in Benares.
(14) chammanim, "sun images." The Arabic Chunnas is the planet Mercury or Venus. The symbol of the Persian sun god was the sacred fire, Amanus or Omanus, Sanskrit homa (2Ch 34:4,7; 14:3,5). Chamman, is a synonym of Baal the sun god in the Phoenician and Palmyrene inscriptions, and so is applied to his statues or lofty, obelisk like, columns (Isa 17:8; 27:9 margin). These "statues" are associated with the Asherim ("groves" KJV), just as Baal is associated with Asherah or Astarte (1Ki 14:23, margin 2Ki 23:14). The Palmyrene inscription at Oxford is, "this chammana the sons of Malchu have dedicated to the sun." 6/4/type/j2000'>Eze 6:4,6; sun worship and Sabeanism or worship of the heavenly hosts (tsebaowt) was the oldest idolatry.
Job, one of the oldest books in the Bible, alludes to it (Job 31:26), "if I beheld the sun when it shined or the moon ... and my heart hath been secretly enticed, or my mouth hath kissed my hand, this were an iniquity," etc. In opposition to this error God is called "Lord God of Sabaoth." The tower of Babel was probably built so that its top should be sacred to the heavens (not that its top should reach heaven, Ge 11:4), the common temple and idolatrous center of union. The dispersion defeated the purpose of the builders, but still they carried with them the idolatrous tendency, attributing their harvests, etc., to the visible material causes, the sun, moon, air, etc. (Jer 44:17). Soon a further step was deifying men, or else attributing every human vice, lust, and passion to the gods. Cicero ridicules this groveling anthropomorphic worship, yet was himself a priest and worshipper!
These sun columns towering high above Baal's altars (2Ch 34:4,7) were sometimes of wood, which could be "cut down" (Le 26:30). The Phoenician Adon or Adonis, the Ammonite Moloch or Milcom, the Moabite Chemosh, the Assyrian and Babylonian Bel, and the Syrian Hadad, the Egyptian Ra, are essentially the same sun god. Adrammelech was the male, and Anammelech the female, power of the sun. Gad was the sun, or Jupiter, representing fortune, Meni the moon or Venus, representing fate (Isa 65:11). As the sun represents the active, so the moon the passive powers of nature. The two combined are represented as at once male and female, from whence in the Septuagint Baal occurs with masculine and feminine articles, and men worshipped in women's clothes, and women in men's clothes, which explains the prohibition De 22:5.
Magic influences were attributed to sowing mingled seed in a field and to wearing garments of mixed material; hence the prohibition Le 19:19. In Eze 8:17, "they put the branch to their nose" alludes to the idolatrous usage of holding up a branch of tamarisk (called barsom) to the nose at daybreak while they sang hymns to the rising sun (Strabo, 15, section 733). Baal or sun worship appears indicated in the names Bethshemesh, Baal Hermon, Mount Heres ("sun"), Belshazzar, Hadadezer, Hadad Rimmon (the Syrian god).
(15) maskiyt (Le 26:1; Nu 33:52): "devices"; with eben "stones of device," namely, with figures or hieroglyphics sacred to the several deities on them; "effigied stones" (Minucius Felix, 3). Like "the chambers of imagery" or priests' chambers with idolatrous, pictures on the walls as seen in vision (Eze 8:12), answering to their own perverse imaginations. Gesenius, "a stone with an idol's image, Baal or Astarte."
(16) teraphim. (See TERAPHIM.)
(17) pecel. The process by which stone, metal, or wood was made into a graven or carved image (literally, one trimmed into shape
See Verses Found in Dictionary
So God created man in his own image, in the image of God created he him; male and female created he them.
And they said, Go to, let us build us a city and a tower whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
And Jacob rose up early in the morning and took the stone that he had put for his pillows and set it up for a pillar and poured oil upon the top of it.
and this stone, which I have set for a pillar, shall be God's house; and of all that thou shalt give me I will surely give the tenth part unto thee.
And Laban said unto him, Let me now find grace in thine eyes, I have learned by experience that the LORD has blessed me for thy sake.
And Laban had gone to shear his sheep; and Rachel stole the idols of her father.
And now, that thou art leaving, because thy desire is after thy father's house, yet why hast thou stolen my gods?
With whomsoever thou findest thy gods, let them not live; before our brethren discern what is thine with me and take it to thee. For Jacob did not know that Rachel had stolen them.
With whomsoever thou findest thy gods, let them not live; before our brethren discern what is thine with me and take it to thee. For Jacob did not know that Rachel had stolen them.
Then Jacob said unto his household and to all that were with him, Put away the strange gods that are among you and be clean and change your garments:
Then Jacob said unto his household and to all that were with him, Put away the strange gods that are among you and be clean and change your garments: And let us arise and go up to Bethel and I will make there an altar unto God, who answered me in the day of my distress, and has been with me in the way which I have gone. read more. So they gave unto Jacob all the strange gods which were in their power and all their earrings which were in their ears, and Jacob hid them under the oak which was by Shechem.
And Pharaoh called Joseph's name Zaphnathpaaneah, and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
And Moses replied, It is not convenient to do so; for we shall sacrifice the abomination of the Egyptians to the LORD our God. Behold, if we sacrifice the abomination of the Egyptians before their eyes, will they not stone us?
For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both among man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD.
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob and tell the sons of Israel: Ye have seen what I did unto the Egyptians and how I bore you on eagles' wings and brought you unto myself. read more. Now therefore, if ye will give ear to hearken unto my voice and keep my covenant, then ye shall be a special treasure unto me above all peoples; for all the earth is mine. And ye shall be my kingdom of priests and a holy nation. These are the words which thou shalt speak unto the sons of Israel. Then Moses came and called for the elders of the people and laid before their faces all these words which the LORD commanded him. And all the people answered together and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD.
I am the LORD thy God, who brought thee out of the land of Egypt out of the house of slavery. Thou shalt have no other gods before me.
Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image or any likeness of any thing that is in heaven above or that is in the earth beneath nor that is in the water under the earth. read more. Thou shalt not bow down to them nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
He that sacrifices unto any god, except unto the LORD only, he shall be utterly destroyed.
And in all things that I have said unto you, be circumspect and make no mention of the name of other gods, neither let it be heard out of thy mouth.
who took them from their hands and fashioned it with a graving tool and made of it a molten calf. Then they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
Therefore thou shalt not make a covenant with the inhabitants of that land because they shall fornicate after their gods and do sacrifice unto their gods, and they shall call thee, and thou shalt eat of their sacrifices or take of their daughters unto thy sons, and when their daughters go fornicating after their gods they shall make thy sons also fornicate after their gods.
And they shall never again offer their sacrifices unto devils, after whom they fornicate. They shall have this as a perpetual statute throughout their ages.
Ye shall keep my statutes. Thou shalt not let thy animal join with a diverse kind for mixtures; thou shalt not sow thy field with mixture, neither shalt thou wear garments of a mixture of different things.
Ye shall make no idols for yourselves nor graven image, neither shall you raise up a title, neither shall ye place any painted stone in your land, to bow down unto it: for I AM your God.
And I will destroy your high places and cut down your images and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.
And Israel abode in Shittim, and the people began to fornicate with the daughters of Moab, who called the people unto the sacrifices of their gods; and the people ate and bowed down to their gods.
For the Egyptians were burying all their firstborn, which the LORD had smitten among them, the LORD having also executed judgments upon their gods.
then ye shall drive out all the inhabitants of the land from before you and abolish all their paintings and abolish all their molten images and destroy all their high places,
And the LORD spoke unto you out of the midst of the fire; ye heard the voice of the words, but saw no likeness; only ye heard a voice. And he declared unto you his covenant, which he commanded you to perform, the ten words; and he wrote them upon two tables of stone. read more. And the LORD commanded me at that time to teach you the statutes and rights that ye might do them in the land which ye are about to enter to possess. Diligently guard, therefore, your souls, for ye saw no manner of likeness on the day that the LORD spoke unto you in Horeb out of the midst of the fire, lest ye corrupt yourselves and make yourselves a graven image, the similitude of any figure, the likeness of male or female,
lest ye corrupt yourselves and make yourselves a graven image, the similitude of any figure, the likeness of male or female, the likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air, read more. the likeness of any animal that moves on the ground, the likeness of any fish that is in the waters beneath the earth, And lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, and should be driven to worship them and serve them because the LORD thy God has conceded them unto all the peoples under all the heavens.
The graven images of their gods ye shall burn in the fire; thou shalt not desire the silver or gold that is on them nor take it unto thee lest thou be snared therein; for it is an abomination to the LORD thy God.
And the LORD was very angry with Aaron to have destroyed him, and I prayed for Aaron also the same time. And I took your sin, the calf which ye had made, and burnt it with fire and stamped it and ground it very small even until it was as small as dust, and I cast the dust thereof into the brook that descended out of the mount.
When the LORD thy God shall have cut off the Gentiles from before thee, in the place where thou goest to inherit of them, and thou dost inherit of them and dost dwell in their land, keep thyself from being snared by following them, after they are destroyed from before thee; enquire not after their gods, saying, After the manner that these Gentiles served their gods, even so will I do likewise. read more. Thou shalt not do so unto the LORD thy God; for every abomination unto the LORD, which he hates, they have done unto their gods; for they have even burnt their sons and their daughters in the fire to their gods.
and the sign or the wonder comes to pass, of which he spoke unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them, thou shalt not hearken unto the words of that prophet or that dreamer of dreams; for the LORD your God proves you, to know whether ye love the LORD your God with all your heart and with all your soul. read more. Ye shall walk after the LORD your God and fear him and keep his commandments and hear his voice, and ye shall serve him and cleave unto him. And that prophet, or that dreamer of dreams, shall be put to death because he has spoken rebellion against the LORD your God, who brought you out of the land of Egypt and ransomed you out of the house of slavery, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. If thy brother, the son of thy mother, or thy son or thy daughter or the wife of thy bosom or thy friend who is as thine own soul should entice thee secretly, saying, Let us go and serve other gods, which thou nor thy fathers have known, namely, of the gods of the peoples who are round about you, near unto thee or far off from thee, from the one end of the earth even unto the other end of the earth, thou shalt not consent with him nor hearken unto him; neither shall thine eye pity him; neither shalt thou have compassion; neither shalt thou conceal him, but thou must kill him; thy hand shall be first upon him to put him to death and afterwards the hand of all the people. And thou must stone him with stones, and he shall die because he has sought to thrust thee away from the LORD thy God, who brought thee out of the land of Egypt from the house of slavery;
If there is found among you, within any of thy gates which the LORD thy God gives thee, man or woman that has wrought wickedness in the sight of the LORD thy God in transgressing his covenant
If there is found among you, within any of thy gates which the LORD thy God gives thee, man or woman that has wrought wickedness in the sight of the LORD thy God in transgressing his covenant and has gone and served other gods and worshipped them or the sun or the moon or any of the host of heaven, which I have not commanded,
and has gone and served other gods and worshipped them or the sun or the moon or any of the host of heaven, which I have not commanded, and it is told unto thee and thou hast heard of it and enquired diligently, and, behold, it is true, and the thing certain that such abomination is wrought in Israel,
and it is told unto thee and thou hast heard of it and enquired diligently, and, behold, it is true, and the thing certain that such abomination is wrought in Israel, then shalt thou bring forth that man or that woman who has committed that wicked thing unto thy gates, even that man or that woman, and shalt stone them with stones until they die.
then shalt thou bring forth that man or that woman who has committed that wicked thing unto thy gates, even that man or that woman, and shalt stone them with stones until they die. At the mouth of two witnesses or three witnesses shall he that is worthy of death be put to death, but at the mouth of one witness he shall not be put to death. read more. The hands of the witnesses shall be first upon him to put him to death and afterward the hands of all the people. So thou shalt put the evil away from among you. If a matter arises that is too difficult for thee in judgment between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates, then thou shalt arise and go up into the place which the LORD thy God shall choose, and thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days and enquire, and they shall show thee the word of judgment. And thou shalt do according to the word which those of that place which the LORD shall choose shall show thee; and thou shalt observe to do according to all that they shall show thee. According to the word of the law which they shall show thee and according to the judgment which they shall tell thee, thou shalt do; thou shalt not decline from the word which they shall show thee, to the right hand nor to the left. And the man that will act presumptuously and will not hearken unto the priest that stands to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel. And all the people shall hear and fear and no longer act presumptuously.
but thou shalt utterly destroy them: the Hittite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, as the LORD thy God has commanded thee,
The woman shall not wear that which pertains unto a man, neither shall a man put on a woman's garment; for all that do so are abomination unto the LORD thy God.
There shall be no female cult prostitutes of the daughters of Israel nor any male cult prostitutes of the sons of Israel.
Cursed is the man that makes any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.
and ye have seen their abominations and their idols, wood and stone, silver and gold, which they have among them.
They sacrificed unto devils, not to God, to gods whom they knew not, to new gods that came from nearby, whom your fathers feared not.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities; and I also will move them to jealousy with those who are not a people; I will provoke them to anger with foolish Gentiles.
And Joshua said unto all the people, Thus saith the LORD God of Israel, Long ago your fathers dwelt on the other side of the river, even Terah, the father of Abraham and the father of Nachor, and they served other gods.
Now therefore fear the LORD and serve him in perfection and in truth and put away from among you the gods which your fathers served on the other side of the river and in Egypt, and serve ye the LORD.
But he, himself turned again from the graven images that were by Gilgal, and said, I have a secret word for thee, O king, who then said, Keep silence. And all that stood by him went out from him.
But while they had waited, Ehud escaped and passed beyond the graven images and escaped unto Seirath.
And Gideon made an ephod of them and kept it in his city of Ophrah, and all Israel fornicated after it in that place, and it became a snare unto Gideon and to his house.
And the sons of Israel cried unto the LORD, saying, We have sinned against thee because we have forsaken our God and served the Baalim.
After the money was restored unto her, his mother took two hundred shekels of silver and gave them to the founder, who made thereof a graven image and a molten image, which was set up in the house of Micah.
And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee, for they have not rejected thee, but they have rejected me that I should not reign over them.
For rebellion is the sin of witchcraft, and to break the word of the Lord is iniquity and idolatry. Because thou hast rejected the word of the LORD, he has also rejected thee from being king.
And if thou wilt walk in my ways, keeping my statutes and my commandments as thy father David walked, then I will lengthen thy days.
Therefore the LORD said unto Solomon, Because this has been in thee, and thou hast not kept my covenant and my statutes, which I commanded thee, I will surely rend the kingdom from thee and will give it to thy slave.
For they also built themselves high places and statues, and groves on every high hill and under every green tree.
And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron.
And Ahab, the son of Omri, did evil in the sight of the LORD above all that were before him,
In his time Hiel, the Bethelite, rebuilt Jericho. He laid the foundation thereof in Abiram, his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he had spoken by Joshua the son of Nun.
And the slaves of the king of Syria said unto him, Their gods are gods of the mountains; therefore, they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
Then the man of God came and spoke unto the king of Israel and said, Thus hath the LORD said, Because the Syrians have said, The LORD is God of the mountains, but he is not God of the valleys, therefore, I will deliver all this great multitude into thy hand that ye may know that I am the LORD.
He likewise broke down the houses of the male cult prostitutes that were by the house of the LORD where the women wove hangings for the grove.
And he broke the images in pieces and cut down the groves and filled their places with the bones of men.
for he took away the altars of the strange gods and the high places and broke down the images and cut down the groves
Also he took away out of all the cities of Judah the high places and the images, and the kingdom had rest before him.
And they broke down the altars of the Baalim in his presence; and the images of the sun, that were on high above them, he cut down; and the groves and the graven images and the molten images, he broke in pieces and made dust of them and scattered it upon the graves of those that had sacrificed unto them.
And they broke down the altars of the Baalim in his presence; and the images of the sun, that were on high above them, he cut down; and the groves and the graven images and the molten images, he broke in pieces and made dust of them and scattered it upon the graves of those that had sacrificed unto them.
And when he had broken down the altars and the groves and had beaten the graven images into powder and cut down all the idols of the sun throughout all the land of Israel, he returned to Jerusalem.
And when he had broken down the altars and the groves and had beaten the graven images into powder and cut down all the idols of the sun throughout all the land of Israel, he returned to Jerusalem.
And because of all this, we make a sure covenant and write it; and our princes, Levites, and priests seal unto it.
if I beheld the sun when it shone or the moon walking in beauty;
I have hated those that regard lying vanities; but I wait in the LORD.
Let all those that serve graven images be confounded, those that boast of idols; worship him, all ye gods.
Their idols are silver and gold, the work of men's hands. They have mouths, but they shall never speak; they have eyes, but they shall never see: read more. They have ears, but they shall never hear; they have noses, but they shall never smell; they have hands, but they shall never touch; they have feet, but they shall never walk; they shall never speak through their throat. Let those that make them become like unto them, and every one that trusts in them.
Where shall I go from thy spirit? or where shall I flee from thy presence?
and see if there be any wicked way in me, and lead me in the way eternal.
And he shall utterly abolish the idols. And they shall go into the holes of the rocks and into the caves of the earth, because of the terrible presence of the LORD and because of the glory of his majesty when he shall arise to smite the earth.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures, and owls shall dwell there, and satyrs shall dance there.
And he shall not look to the altars, the work of his hands; neither shall he look upon that which his fingers have made, either the groves or the images of the sun.
And the spirit of Egypt shall fail in the midst thereof, and I will destroy the counsel thereof; and they shall seek to the idols and to the charmers and to the spiritists and to the wizards.
Therefore, in this manner shall the iniquity of Jacob be purged; and this shall be all the fruit, the removal of his sin; when he shall return all the stones of the altar, as chalkstones that are beaten in sunder that they may not raise up the groves, or the images of the sun.
The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl shall have his seat there and find for himself a place of rest.
The workman prepares the graven image, and the goldsmith spreads it over with gold and casts silver chains. He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto himself a cunning workman to prepare a graven image that shall not be moved.
So the carpenter encouraged the goldsmith, and he that smooths with the hammer him that smote the anvil, saying, It is well joined and he strengthened it with nails, that it should not be moved.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Who has formed God? And who cast a graven image that is profitable for nothing? Behold, all his fellows shall be ashamed; for the workmen, they are of men; even if all of them are gathered together and stand, they shall fear and shall be ashamed together. read more. The smith shall take the tongs; he shall work among the coals; he shall give it form with the hammers and bring forth in it the arm of his strength; though he is hungry and his strength fails: he shall not drink water, even if he faints. The carpenter stretches out his rule; he measures it with a line; he fits it with planes; he marks it out with the compass; he makes it after the form of a noble man, in the likeness of the beauty of a man; that it may remain in the house. He shall hew down cedars and take the cypress and the oak, and he shall strengthen himself with the trees of the forest; he shall plant a fir tree, which shall be nourished with the rain. The man shall then use of it for firewood; for he will take thereof and warm himself; he will kindle it and bake bread; he will also make a god and worship it; he will fabricate an idol and shall kneel down before it. He shall burn part of it in the fire; with another part thereof he shall eat flesh; he shall roast meat and shall satisfy himself. Afterwards he shall warm himself and say, Aha, I have warmed myself, I have seen fire; the residue of it he turns into god, into his graven image; he humbles himself before it and worships it and prays unto it and says, Deliver me; for thou art my god. They did not know nor understand; for he has anointed their eyes that they not see and their hearts that they not understand. He does not return to his right mind; he does not have knowledge nor intelligence to say, I have burned part of it in the fire; I have also baked bread upon the coals of it; I have roasted flesh and eaten it and shall I make the residue of it an abomination? Do I have to humble myself before the trunk of a tree? The ashes feed him; his deceived heart inclines him, that he not deliver his soul and say, Is not the lie at my right hand?
They shall be ashamed and also confounded, all of them; all the makers of idols shall go forth ashamed.
Assemble yourselves and come; draw near together, all ye that are escaped of the Gentiles. They have no knowledge that set up the wood of their graven image and pray unto the god that does not save.
I have already declared it many days ago; before it came to pass I showed it to thee: lest thou should say, My idol has done it, my graven image, and my molten image, has commanded these things.
I have already declared it many days ago; before it came to pass I showed it to thee: lest thou should say, My idol has done it, my graven image, and my molten image, has commanded these things.
For thy Maker shall be thine husband; the LORD of the hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
But ye that forsake the LORD, that forget the mountain of my holiness, that prepare a table unto fortune, and that furnish the drink offering for destiny;
He that kills an ox is as if he slew a man; he that sacrifices a lamb as if he cut off a dog's neck; he that offers an oblation as if he offered swine's blood; he that burns incense as if he blessed iniquity. They have chosen their own ways, and their soul delights in their abominations.
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
Could this not have come upon you peradventure because thou hast forsaken the LORD thy God, when he led thee by the way?
Turn, O rebellious sons, said the LORD; for I am your Lord, and I will take you one of a city and two of a family, and I will bring you to Zion:
Behold the voice of the cry of the daughter of my people that comes from a far country: Is not the LORD in Zion? Is not her king in her? Why have they provoked me to anger with their graven images and with vanities of a strange god?
Thus hath the LORD said, Do not learn the way of the Gentiles, and do not fear the signs of heaven, even though the Gentiles fear them. For the customs of the peoples are vanity: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe. read more. They deck it with silver and with gold; they fasten it with hammer and nails, that it not move. They compare them to the palm tree, and they do not speak: they must be carried, because they cannot walk. Do not be afraid of them; for they cannot do evil, neither do they have power to do good.
But they shall become altogether carnal and foolish. The stock is a doctrine of vanities.
But they shall become altogether carnal and foolish. The stock is a doctrine of vanities. Silver spread into plates shall be brought from Tarshish, and gold from Uphaz, shall the workman work and the hands of the founder: they shall dress them in blue and purple: they are all the work of cunning men.
For according to the number of thy cities were thy gods, O Judah; and according to the number of thy streets, O Jerusalem, have ye set up altars of confusion, even altars to burn incense unto Baal.
He shall also break the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
But we will certainly do whatsoever thing goes forth out of our own mouth to burn incense unto the queen of heaven and to pour out drink offerings unto her as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of victuals, and were well, and saw no evil.
But we will certainly do whatsoever thing goes forth out of our own mouth to burn incense unto the queen of heaven and to pour out drink offerings unto her as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven and to pour out drink offerings unto her, we have lacked all things and have been consumed by the sword and by the famine.
And your altars shall be desolate, and your images of the sun shall be destroyed, and I will cause your dead to fall before your idols.
In all your provinces the cities shall be laid waste, and the high places shall be desolate that your altars may be laid waste and condemned, and your idols shall be destroyed and shall cease, and your images of the sun shall be cut down, and your works shall be abolished.
Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, each man in the chambers of his imagery? for they say, The LORD does not see us; the LORD has forsaken the earth.
Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For after they have filled the land with evil and have returned to provoke me to anger; behold, they put the stench to my nose.
And of thy garments thou didst take and make altars of divers colours and play the harlot thereupon; the like shall not come again, neither shall it be so. Thou hast taken likewise the vessels of thy beauty of my gold and of my silver, which I had given thee and made to thyself images of men and didst commit whoredom with them read more. And thou didst take thy garments of many colours and cover them; and thou hast set my oil and my incense before them.
Thus hath the Lord GOD said: Because thy nakedness has been uncovered, and thy confusion has been manifested to thy lovers in thy whoredoms and to the idols of thy abominations and in the blood of thy children which thou didst give unto them;
then said I unto them, Cast away each one of you all worship of god fabricated by carnal appearance and do not defile yourselves with the idols of Egypt: I am the LORD your God.
Thus hath the Lord GOD said: I will also destroy the images, and I will cause the idols of Menfis to cease; and there shall no longer be a prince of the land of Egypt: and I will put fear in the land of Egypt.
Thus hath the Lord GOD said: I will also destroy the images, and I will cause the idols of Menfis to cease; and there shall no longer be a prince of the land of Egypt: and I will put fear in the land of Egypt.
neither shall they defile themselves any more with their idols, nor with their abominations, nor with all their rebellions, but I will save them out of all their dwellingplaces, in which they have sinned and will cleanse them, so they shall be my people, and I will be their God.
Nebuchadnezzar the king made a statue of gold, whose height was sixty cubits and its breadth six cubits; he set it up in the plain of Dura, in the province of Babylon.
As I was considering the horns, behold, there came up among them another little horn, before whom three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of man, and a mouth speaking grand things.
As I was considering the horns, behold, there came up among them another little horn, before whom three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of man, and a mouth speaking grand things. I beheld until thrones were placed, and an Elder of great age did sit, whose garment was white as snow, and the hair of his head like pure wool: his throne a flame of fire, his wheels burning fire. read more. A river of fire issued and came forth from before him; thousands of thousands served him, and ten thousands of ten thousands stood before him; the Judge sat down, and the books were opened. I beheld then because of the voice of the great words which the horn spoke; I beheld even until the beast was slain and its body was undone and given over to be burned in the fire.
I beheld then because of the voice of the great words which the horn spoke; I beheld even until the beast was slain and its body was undone and given over to be burned in the fire. They had also taken from the other beasts their rule because their lives had been prolonged until a certain time.
They had also taken from the other beasts their rule because their lives had been prolonged until a certain time. I saw in the vision of the night, and, behold, in the clouds of heaven like a Son of man that came and drew near unto the Elder of great age, and they brought him near before him.
I saw in the vision of the night, and, behold, in the clouds of heaven like a Son of man that came and drew near unto the Elder of great age, and they brought him near before him. And he gave him dominion and glory and kingdom; and all the peoples, nations, and tongues served him: his dominion is an eternal dominion, which shall not pass away, and his kingdom such that it shall never be corrupted.
And he gave him dominion and glory and kingdom; and all the peoples, nations, and tongues served him: his dominion is an eternal dominion, which shall not pass away, and his kingdom such that it shall never be corrupted. My spirit was troubled, I Daniel, in the midst of my body, and the visions of my head astonished me.
My spirit was troubled, I Daniel, in the midst of my body, and the visions of my head astonished me. I came near unto one of those that stood by and asked him the truth of all this. So he told me and made me know the interpretation of the things.
I came near unto one of those that stood by and asked him the truth of all this. So he told me and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise in the earth.
These great beasts, which are four, are four kings, which shall arise in the earth. And they shall take the kingdom of the Holy One who is most High and possess the kingdom until the age and until the age of the ages.
And they shall take the kingdom of the Holy One who is most High and possess the kingdom until the age and until the age of the ages. Then I had the desire to know the truth regarding the fourth beast, which was so different from all the others, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured and broke in pieces and trod down that which was left with its feet;
Then I had the desire to know the truth regarding the fourth beast, which was so different from all the others, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured and broke in pieces and trod down that which was left with its feet; also regarding the ten horns that were in its head, and of the other which came up, and before whom three fell; and that same horn had eyes and a mouth that spoke very grand things, whose appearance was greater than his fellows.
also regarding the ten horns that were in its head, and of the other which came up, and before whom three fell; and that same horn had eyes and a mouth that spoke very grand things, whose appearance was greater than his fellows. I saw that this horn made war against the saints and overcame them;
I saw that this horn made war against the saints and overcame them; until such time as the Elder of great age came, and the judgment was given unto the saints of the most High; and the time came, and the saints possessed the kingdom.
until such time as the Elder of great age came, and the judgment was given unto the saints of the most High; and the time came, and the saints possessed the kingdom. Thus he said, The fourth beast shall be a fourth king in earth, which shall be greater than all the other kingdoms and shall devour the whole earth and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be a fourth king in earth, which shall be greater than all the other kingdoms and shall devour the whole earth and shall tread it down, and break it in pieces. And the ten horns signify that of this kingdom ten kings shall arise; and another shall rise after them; and he shall be greater than the first kings, and he shall bring down three kings.
And the ten horns signify that of this kingdom ten kings shall arise; and another shall rise after them; and he shall be greater than the first kings, and he shall bring down three kings. And he shall speak great words against the most High and shall break down the saints of the most High and think to move the times and the law; and they shall be given into his hand until a time and times and the half or dividing of a time.
And he shall speak great words against the most High and shall break down the saints of the most High and think to move the times and the law; and they shall be given into his hand until a time and times and the half or dividing of a time. And the Judge shall sit, and they shall take away his dominion to destroy and to cast out unto the end;
Even against the prince of the host did he magnify himself, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast to the earth. And the host was given over by reason of the prevarication upon the daily sacrifice; and he cast the truth to the ground; and he did whatever he would and prospered.
And the king shall do according to his will, and he shall exalt himself and magnify himself above every god and shall speak marvels against the God of gods and shall prosper until the indignation is accomplished, for the determination has been made.
And it shall be in that time, saith the LORD, that thou shalt call me My Husband, and shalt no longer call me Baali. For I will take away the names of Baals out of her mouth, and they shall no longer be remembered by their name.
For the sons of Israel shall abide many days without king and without Lord and without sacrifice and without image, and without ephod and without teraphim;
I will not visit upon your daughters when they commit whoredom, nor upon your daughters-in-law when they commit adultery: for they offer with whores, and they sacrifice with cult prostitutes; therefore the people without understanding shall fall.
I found Israel like grapes in the wilderness; I saw your fathers as the early fruit of the fig tree in her beginning; but they went in unto Baalpeor and separated themselves unto shame and made themselves as abominable as that which they loved.
For the idols have spoken vanity and the diviners have seen a lie and have told vain dreams; they comfort in vain; therefore they went their way like sheep; they were humbled because there was no shepherd.
And it shall come to pass in that day, saith the LORD of the hosts, that I will cut off the names of the idols out of the land, and they shall no longer be remembered; and I will also cause the prophets and the spirit of uncleanness to be cut off out of the land.
And it shall come to pass in that day, saith the LORD of the hosts, that I will cut off the names of the idols out of the land, and they shall no longer be remembered; and I will also cause the prophets and the spirit of uncleanness to be cut off out of the land. And it shall come to pass, that when anyone else shall prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD; and his father and his mother that begat him shall thrust him through when he prophesies.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
Jesus said unto him, Have I been such a long time with you, and yet thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou then, Show us the Father?
Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination.
Then the town scribe, appeasing the people, said, Ye men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the image which fell down from Jupiter?
What? know ye not that he who is joined to the harlot is one body with her? For they shall be, saith he, two in one flesh. But he that is joined unto the Lord is one spirit.
But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.
For this ye know, that no fornicator nor unclean person nor covetous man, who is also an idolater, has any inheritance in the kingdom of Christ and of God.
who is the image of the invisible God, the firstborn of every creature;
Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;
Admonish them to be subject to dominion and power, and to persuade those who have authority, that they be quick unto every good work. That they speak evil of no one, that they not be contentious, but gentle, showing all meekness unto all men. read more. For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit, which he poured out abundantly in us through Jesus, the Christ, our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life. The Word is faithful, and I desire that thou affirm this constantly, that those who have believed God might be careful to conduct themselves in good works. This is good and profitable unto men. But avoid foolish questions and genealogies and contentions and debates concerning the law, for they are unprofitable and vain.
who being the brightness of his glory and the express image of his substance and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.
But ye are the chosen generation, a royal priesthood, a holy nation, an acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.
Little children, keep yourselves from idols. Amen.
And the rest of the men who were not killed by these plagues did not repent of the works of their hands, that they should not worship demons and the images of gold and of silver and of brass and of stone and of wood, which neither can see nor hear nor walk.
and deceives those that dwell on the earth by those signs which were given unto him to do in the presence of the beast, commanding those that dwell on the earth to make an image of the beast, which has the wound by the sword, and did live. And it was given unto him to endue the image of the beast with spirit, so that the image of the beast should speak, and he shall cause those that do not worship the image of the beast to be killed. read more. And he caused all, both small and great, rich and poor, free and slaves, to receive a mark in their right hand, or in their foreheads; and that no one might buy or sell, unless he has the mark or the name of the beast or the number of its name. Here is wisdom. Let him that has understanding count the number of the beast: for the number of man; and its number is six hundred sixty-six.
And I saw three unclean spirits like frogs come out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet. For they are spirits of demons, working miracles, which go forth unto the kings of the earth and of the whole world to gather them to the battle of that great day of God Almighty. read more. Behold, I come as a thief. Blessed is he that watches and keeps his garments lest he walk naked, and they see his shame. And he gathered them together into the place which in Hebrew is called, Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of the heaven from the throne, saying, It is done.
The beast that thou sawest was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition; and those that dwell on the earth shall wonder (whose names are not written in the book of life from the foundation of the world) when they behold the beast that was, and is not, and yet is.
But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.
But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.
Smith
Idol.
An image or anything used as an object of worship in place of the true God. Among the earliest objects of worship, regarded as symbols of deity, were the meteoric stones,which the ancients believed to have been images of the Gods sent down from heaven. From these they transferred their regard to rough unhewn blocks, to stone columns or pillars of wood, in which the divinity worshipped was supposed to dwell, and which were connected, like the sacred stone at Delphi, by being anointed with oil and crowned with wool on solemn days. Of the forms assumed by the idolatrous images we have not many traces in the Bible. Dagon, the fish-god of the Philistines, was a human figure terminating in a fish; and that the Syrian deities were represented in later times in a symbolical human shape we know for certainty. When the process of adorning the image was completed, it was placed in a temple or shrine appointed for it. Epist.
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... Wisd. 13:15;
From these temples the idols were sometimes carried in procession, Epist.
on festival days. Their priests were maintained from the idol treasury, and feasted upon the meats which were appointed for the idols' use. Bel and the Dragon 3,13.
See Verses Found in Dictionary
I beheld, and, behold, Carmel was a wilderness, and all its cities were broken down at the presence of the LORD and by his fierce anger.
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace.
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace.
Righteous art thou, O LORD, even though I dispute with thee: even so, I will speak judgments with thee; Why does the way of the wicked prosper? All those that completely rebel against thee have peace.
My charity in Christ Jesus be with you all. Amen.