But if ye turn to me, and keep my commandments, and do them; though there were of you driven to the uttermost part of the heaven, yet will I gather them from thence, and will bring them to the place that I have chosen to set my name there.

And I went out by night by the gate of the valley, even before the dragon-well, and to the dung-port, and viewed the walls of Jerusalem, which were broken down, and their gates were consumed with fire.

Next to him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next to him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem to the broad wall.

And next to them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.

And next to him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.

But the dung-gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up its doors, its locks, and its bars.

But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah by the king's garden, and to the stairs that go down from the city of David.

After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, to the place over against the sepulchers of David, and to the pool that was made, and to the house of the mighty.

After him repaired the Levites Rehum the son of Bani. Next to him repaired Hashabiah the ruler of the half part of Keilah, in his part.

After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.

And it came to pass, when our enemies heard that it was known to us, and God had brought their counsel to naught, that we returned all of us to the wall, every one to his work.

Yet now our flesh is as the flesh of our brethren, our children as their children: and lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought to bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.

Restore, I pray you, to them, even this day, their lands, their vineyards, their olive-yards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.

Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

But the former governors, that had been before me were chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver; yes, even their servants bore rule over the people: but so did not I, because of the fear of God.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days an abundance of all sorts of wine: yet for all this I required not the bread of the governor, because the bondage was heavy upon this people.

The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,

And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water-gate, and in the street of the gate of Ephraim.

And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshiped the LORD their God.

And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.

Yea, when they had made them a molten calf, and said, This is thy God that brought thee out of Egypt, and had wrought great provocations;

But thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:

Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

For the show-bread, and for the continual meat-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God.

Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, of which one went on the right hand upon the wall towards the dung-gate:

And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even to the broad wall;

Because they met not the children of Israel with bread and with water, but hired Baalam against them, that he should curse them: but our God turned the curse into a blessing.

Then I commanded, and they cleansed the chambers: and thither I brought again the vessels of the house of God, with the meat-offering and the frankincense.

Then all Judah brought the tithe of the corn and the new wine and the oil to the treasuries.

In those days I saw in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day in which they sold provisions.

There dwelt men of Tyre also therein, who brought fish, and all manner of wares, and sold on the sabbath to the children of Judah, and in Jerusalem.

And it came to pass, that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and I set some of my servants at the gates, that there should no burden be brought in on the sabbath day.