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When I say to the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.

Yet if thou shalt warn the wicked, and he shall not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

Now is the end come upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thy abominations.

And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.

Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.

And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them, and they shall know that I am the LORD.

Then said he to me, Son of man, lift up thy eyes now the way towards the north. So I lifted up my eyes the way towards the north, and behold northward at the gate of the altar this image of jealousy in the entry.

And behold, six men came from the way of the higher gate, which lieth towards the north, and every man a slaughter-weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in and stood beside the brazen altar.

And as for me also, my eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.

Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

Yet behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth to you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast prostituted thyself to every one that passed by, and multiplied thy lewd deeds.

Behold, therefore I have stretched out my hand over thee, and have diminished thy ordinary food, and delivered thee to the will of them that hate thee, the daughters of the Philistines, who are ashamed of thy lewd way.

In that thou buildest thy eminent place in the head of every way, and makest thy high place in every street; and hast not been as a harlot, in that thou scornest hire;

Because thou hast not remembered the days of thy youth, but hast provoked me in all these things; behold therefore, I also will recompense thy way upon thy head, saith the Lord GOD: and thou shalt not commit this lewdness above all thy abominations.

Yet hast thou not walked after their ways, nor done after their abominations: but as if that were a very little thing, thou wast corrupted more than they in all thy ways.

Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.

Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

And there shall ye remember your ways, and all your doings in which ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.

And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.

Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both ways shall come forth from one land: and choose thou a place, choose it at the head of the way to the city.

Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.

Therefore have I poured out my indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

Thou hast walked in the way of thy sister; therefore will I give her cup into thy hand.

I the LORD have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.

Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

When I say to the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.

Nevertheless, if thou shalt warn the wicked of his way to turn from it; if he shall not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

Say to them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked should turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.

Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities, and for your abominations.

Not for your sakes do I this, saith the Lord GOD, be it known to you: be ashamed and confounded for your own ways, O house of Israel.

Then he brought me forth into the outer court, the way towards the north: and he brought me into the chamber that was over against the separate place, and which was before the building towards the north.

And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors towards the north.

And the way before them was like the appearance of the chambers which were towards the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

And according to the doors of the chambers that were towards the south was a door in the head of the way, even the way directly before the wall towards the east, as one entereth into them.

And behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

And the glory of the LORD came into the house by the way of the gate whose prospect is towards the east.

Then he brought me back the way of the gate of the outward sanctuary which looketh towards the east; and it was shut.

It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Then he brought me the way of the north gate before the house: and I looked, and behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way of it.

But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth over against it.

Then he brought me out of the way of the gate northward, and led me about the way without to the outer gate by the way that looketh eastward; and behold, there ran out waters on the right side.

And this shall be the border of the land towards the north side, from the great sea, the way of Hethlon, as men go to Zedad;

Now these are the names of the tribes. From the north end to the border of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the limit of Hamath; for these are his sides east and west; a portion for Dan.