And he shall take away its crop with the filth of it, and cast it beside the altar on the east part, in the place of the ashes.

Thou shall part it in pieces, and pour oil in it. It is a meal-offering.

And the priest shall burn the memorial of it, part of the crushed grain of it, and part of the oil of it, with all the frankincense of it. It is an offering made by fire to LORD.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.

This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th

And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

He shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving with cakes of leavened bread.

And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread,

And Moses brought Aaron and his sons, and washed them with water.

And Moses brought Aaron's sons, and clothed them with coats, and girded them with sashes, and bound head-coverings upon them, as LORD commanded Moses.

And he brought the bullock of the sin-offering. And Aaron and his sons laid their hands upon the head of the bullock of the sin-offering,

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot. And Moses sprinkled the blood upon the altar round about.

and out of the basket of unleavened bread, that was before LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

And that which remains of the flesh and of the bread ye shall burn with fire.

And they brought that which Moses commanded before the tent of meeting, and all the congregation drew near and stood before LORD.

Behold, the blood of it was not brought into the sanctuary inside. Ye should certainly have eaten it in the sanctuary, as I commanded.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the coney, because he chews the cud but does not part the hoof, he is unclean to you.

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you.

For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy.

This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth,

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests.

And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days.

When the leprous disease is in a man, then he shall be brought to the priest.

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest.

But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean.

Or when the flesh has a burning by fire in the skin of it, and the quick of the burning become a bright spot, reddish-white, or white,

then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And if the bright spot stays in its place, and be not spread in the skin, but is dim, it is the rising of the burning, and the priest shall pronounce him clean, for it is the scar of the burning.

And when a man or woman has a disease upon the head or upon the beard,

And when a man or a woman has bright spots in the skin of the flesh, even white bright spots,

then the priest shall look. And, behold, if the bright spots in the skin of their flesh is of a dull white, it is a tetter. It has broken out in the skin; he is clean.

And if his hair is fallen off from the front part of his head, he is forehead bald; he is clean.

This shall be the law of the man with a leprous disease in the day of his cleansing: He shall be brought to the priest,

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.

And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.

And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo

And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.

And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet,

but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean.

and for a rising, and for a scab, and for a bright spot,

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

Ye shall not round the corners of your heads, nor shall thou mar the corners of thy beard.

Ye shall have just balances, just weights, a just ephah, and a just hin. I am LORD your God, who brought you out of the land of Egypt.

Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean. And ye shall not make your souls abominable by beast, or by bird, or by anything with which the ground teems

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy.

Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy.

Speak to Aaron, saying, Whoever he is of thy seed throughout their generations who has a blemish, let him not approach to offer the bread of his God.

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

He shall eat the bread of his God, both of the most holy, and of the holy,

And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread.

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

And if a man eats of the holy thing unwittingly, then he shall put the fifth part of it to it, and shall give the holy thing to the priest.

Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them; there is a blemish in them. They shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

who brought you out of the land of Egypt, to be your God. I am LORD.

And on the fifteenth day of the same month is the feast of unleavened bread to LORD. Ye shall eat unleavened bread seven days.

And the meal-offering of it shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to LORD for a sweet savor. And the drink-offering of it shall be of wine, the fourth part of a hin.

And ye shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God. It is a statute forever throughout your generations in all your dwellings.

And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths.

And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams. They shall be a burnt-offering to LORD, with their meal-offering, and their drink-offerings, even an offering made by

And the priest shall wave them with the bread of the first-fruits for a wave-offering before LORD, with the two lambs. They shall be holy to LORD for the priest.

that your generations may know that I made the sons of Israel to dwell in booths, when I brought them out of the land of Egypt. I am LORD your God.

And thou shall put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire to LORD.

and the son of the Israelite woman blasphemed the Name, and cursed. And they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

And Moses spoke to the sons of Israel, and they brought forth him who had cursed out of the camp, and stoned him with stones. And the sons of Israel did as LORD commanded Moses.

I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God.

For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.

For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.

And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time, and ye shall eat your bread to the full, and dwell in your land safely.

I am LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen. And I have broken the bars of your yoke, and made you go upright.

And I will break the pride of your power. And I will make your sky as iron, and your earth as brass,

When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight, and ye shall eat, and not be satisfied.

I also walked contrary to them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity,

but for their sakes I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am LORD.

But if he will indeed redeem it, then he shall add the fifth part of it to thy estimation.

And if he who sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his.

And if a man shall sanctify to LORD part of the field of his possession, then thy estimation shall be according to the sowing of it, the sowing of a homer of barley at fifty shekels of silver.

And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him.

And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation.

And if a man will redeem any of his tithe, he shall add to it the fifth part of it.