and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

'And the priest hath brought her near, and hath caused her to stand before Jehovah,

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;

and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

This is the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,

or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

'All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put it on the fire which is under the sacrifice of the peace-offerings.

And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

And Moses saith unto them, 'Stand ye, and I hear what Jehovah hath commanded concerning you.'

And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day's journey here, and as a day's journey there, round about the camp, and about two cubits, on the face of the land.

And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;

let her not, I pray thee, be as one dead, when in his coming out from the womb of his mother -- the half of his flesh is consumed.'

And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'

And Jehovah saith unto Moses, 'And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.'

For the tribe of Simeon, Shaphat son of Hori.

and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.'

And Moses saith unto Korah, 'Hear ye, I pray you, sons of Levi;

and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.'

and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who are for Korah, and all the goods,

and ye have eaten it in every place, ye and your households, for it is your hire in exchange for your service in the tent of meeting;

'And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;

and one hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;

and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?'

And the sons of Israel, the whole company, journey from Kadesh, and come in unto mount Hor,

and Jehovah speaketh unto Moses and unto Aaron in mount Hor, on the border of the land of Edom, saying,

'Take Aaron and Eleazar his son, and cause them to go up mount Hor,

And Moses doth as Jehovah hath commanded, and they go up unto mount Hor before the eyes of all the company,

And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way,

and he saith unto them, 'Lodge here to-night, and I have brought you back word, as Jehovah speaketh unto me;' and the princes of Moab abide with Balaam.

and the ass seeth the messenger of Jehovah, and is pressed unto the wall, and presseth Balaam's foot unto the wall, and he addeth to smite her;

and the ass seeth me, and turneth aside at my presence these three times; unless she had turned aside from my presence, surely now also, thee I had slain, and her kept alive.'

And he saith unto Balak, 'Station thyself here by thy burnt-offering, and I -- I meet Him there;'

And he taketh up his simile, and saith: 'Rise, Balak, and hear; Give ear unto me, son of Zippor!

He maketh water flow from his buckets, And his seed is in many waters; And higher than Agag is his king, And exalted is his kingdom.

and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;

and the earth openeth her mouth, and swalloweth them and Korah, in the death of the company, in the fire consuming the two hundred and fifty men, and they become a sign;

'And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,

and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established.

'And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.

And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul,

and her husband hath heard, and in the day of his hearing, he hath kept silent at her, then have her vows been established, and her bonds which she hath bound on her soul are established.

And if in the day of her husband's hearing he disalloweth her, then he hath broken her vow which is on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her.

'As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her.

And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath,

and her husband hath heard, and hath kept silent at her -- he hath not disallowed her -- then have all her vows been established, and every bond which she hath bound on her soul is established.

And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her.

Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it;

and if her husband certainly keep silent at her, from day unto day, then he hath established all her vows, or all her bonds which are upon her; he hath established them, for he hath kept silent at her in the day of his hearing;

and if he doth at all break them after his hearing, then he hath borne her iniquity.'

These are the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, in the house of her father.

and the kings of Midian they have slain, besides their pierced ones, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam son of Beor, they have slain with the sword.

and every garment, and every skin vessel, and every work of goats' hair, and every wooden vessel, ye yourselves cleanse.'

And Moses saith to the sons of Gad and to the sons of Reuben, 'Do your brethren go in to the battle, and ye -- do ye sit here?

And they come nigh unto him, and say, 'Folds for the flock we build for our cattle here, and cities for our infants;

and they journey from Bene-Jaakan, and encamp at Hor-Hagidgad.

And they journey from Hor-Hagidgad, and encamp in Jotbathah;

And they journey from Kadesh, and encamp in mount Hor, in the extremity of the land of Edom.

And Aaron the priest goeth up unto mount Hor, by the command of Jehovah, and dieth there, in the fortieth year of the going out of the sons of Israel from the land of Egypt, in the fifth month, on the first of the month;

and Aaron is a son of a hundred and twenty and three years in his dying in mount Hor.

And they journey from mount Hor, and encamp in Zalmonah;

'And this is to you the north border: from the great sea ye mark out for yourselves mount Hor;

from mount Hor ye mark out to go in to Hamath, and the outgoings of the border have been to Zedad;

'And every daughter possessing an inheritance, of the tribes of the sons of Israel, is to one of the family of the tribe of her father for a wife, so that the sons of Israel possess each the inheritance of his fathers,