So shall Aaron and his sons make an end of covering the sanctuary, and all the utensils of the sanctuary, when the camp is to set forward, then after that, shall the sons of Kohath enter to bear it, but they must not put forth a touch unto that which, is holy, else should they die, these, shall be the burden of the sons of Kohath in the tent of meeting.

but they shall not enter to see, for a moment, that which is holy, else should they die.

Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head,

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

And Moses spake unto the children of Israel, that they should keep the passover.

Then said those men unto him, We, are unclean by a dead person, - wherefore should we become of less esteem for want of offering the oblation of Yahweh in its appointed season, in the midst of the sons of Israel?

Then he said, “Please do not leave us, inasmuch as you know where we should camp in the wilderness, and you will be as eyes for us.

We remember the fish which we should eat in Egypt for nought, and of the cucumbers and melons, leeks, onions and garlic.

Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, ‘Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers’?

Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be gathered together for them, to be sufficient for them?”

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

Then Caleb quieted the people before Moses and said, “We should by all means go up and take possession of it, for we will surely overcome it.”

And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

Only do not rebel against Yahweh, and you will not fear the people of the land, because they will be our food. {Their protection} has been turned from them; Yahweh [is] with us. You should not fear them."

And the whole assembly said that they should be stoned with stones. And the glory of Jehovah appeared in the tent of meeting to all the children of Israel.

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

You should not go up because Yahweh is not in your midst; do not let yourselves be defeated in the presence of your enemies,

" 'This is how it should be done for each bull, or for the each ram, or for the small four-footed mammal, or ram-lambs, or goats.

According to the number that you prepare, so should you do to each according to their number.

If an alien dwells among you, or whoever [is] in your midst throughout your generations, and prepares an offering made by fire, a fragrance of appeasement for Yahweh, he should do as you do.

And they put him in ward, because it was not declared what should be done to him.

"Speak to the children of Israel, and tell them that they should make themselves fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:

and gathered themselves together against Moses and against Aaron and said unto them Too much for you, when, all the assembly, are, all of them, holy, and in the midst of them, is Yahweh, - Wherefore, then, should ye set yourselves up, above the convocation of Yahweh?

Wherefore thou and all thine assembly, are conspiring against Yahweh, - But Aaron, what is he, that ye should murmur against him?

as a reminder to the sons of Israel that no layman who is not of the descendants of Aaron should come near to burn incense before the Lord; so that he will not become like Korah and his company—just as the Lord had spoken to him through Moses.

And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?

And the sons of Israel said unto him - By the highway, will we go up, and if thy waters, we should drink - I, and my cattle then would I give the price thereof, - only - it is nothing! - with my feet, would I pass through.

and the people spoke against God, and against Moses, Why have ye brought us up out of Egypt that we should die in the wilderness? for there is no bread, and no water, and our soul loathes this light bread.

And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

When Balaam saw that it pleased the LORD that he should bless Israel, he went not as he did twice before to fetch soothsaying, but set his face toward the wilderness,

For the LORD said unto them, that they should die in the wilderness and that there should not be left a man of them: save Caleb the son of Jephunneh and Joshua the son of Nun.

Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin.

But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.

“However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself,

But if he should nullify them after he has heard them, then he will bear her iniquity."

But Moses asked the Gadites and Reubenites, “Should your brothers go to war while you stay here?

Wherefore, then, should ye dissuade the heart of the sons of Israel, from passing over into the land which Yahweh hath given to them?

For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

but, we, would arm ourselves promptly, before the sons of Israel, until that we have brought them into their place, - so should our little ones remain in the fortified cities, because of the inhabitants of the land.

Of the cities that you give from the Israelites’ territory, you should take more from a larger tribe and less from a smaller one. Each tribe is to give some of its cities to the Levites in proportion to the inheritance it receives.”

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

Now if they should be married to one of the men from another Israelite tribe, their inheritance would be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. As a result, it will be taken from the lot of our inheritance.