among whom you too as called ones belong to Jesus Christ --

But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

So, as far as I can, I am eager to preach the good news to you at Rome, too.

So, too, there is a revelation from Heaven of the Divine Wrath against every form of ungodliness and wickedness on the part of those men who, by their wicked lives, are stifling the Truth.

and males too have forsaken the natural function of females and been consumed by flaming passion for one another, males practicing shameful vice with other males, and continuing to suffer in their persons the inevitable penalty for doing what is improper.

you who teach others, do you not teach yourself too? You who preach that men should not steal, do you steal yourself?

Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,

So David, too, describes the happiness of the man to whom God credits right standing with Himself, without the things he does having anything to do with it:

Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing."

What then were the circumstances under which this took place? Was it after he had been circumcised, or before?

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

it was for our sakes too, for it is going to be credited to us who put our faith in God who raised from the dead our Lord Jesus,

And not only that, but this too: let us continue exulting in our sufferings, for we know that suffering produces endurance,

And not only that, but this too: we shall continue exulting in God through our Lord Jesus Christ, through whom we have obtained our reconciliation.

There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness.

Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people.

For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.

so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.

Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life.

So, you too consider yourselves dead to sin but alive to God in Christ Jesus.

So, my brothers, you too in the body of Christ have ended your relation to the law, so that you may be married to another husband, to Him who was raised from the dead, in order that we might bear fruit for God.

But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead.

For sin took occasion by the means of the commandment and so deceived me, and by the selfsame commandment, slew me.

Thank God [that I can be rescued] through [the power of] Jesus Christ our Lord. So then, I personally [try to] serve God's law with my mind, but [all too often] I serve the law of sin with my flesh [i.e., submitting in weakness to my human desires].

For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man's, and to destroy sin,

and if children, then also heirs, heirs of God and fellow-heirs with Christ if in reality we share His sufferings, so that we may share His glory too.

Not only that but this too, we ourselves who enjoy the Spirit as a foretaste of the future, even we ourselves, keep up our inner groanings while we wait to enter upon our adoption as God's sons at the redemption of our bodies.

In the same way the Spirit, too, is helping us in our weakness, for we do not know how to pray as we should, but the Spirit Himself pleads for us with unspeakable yearnings,

We know too, that all things co-operate for the good of those who love God, who, pursuant to his purpose, has now called them:

the patriarchs are theirs, and theirs too (so far as natural descent goes) is the Christ. (Blessed for evermore be the God who is over all! Amen.)

this appears too from the case of Rebecca, who conceived twins by our father Isaac.

even us whom He has called, not only from among the Jews but from among the heathen too?

I ask, then, has God rejected His people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

[I Kings 19:10], "Lord, they [i.e., the Israelites] have killed your prophets and have destroyed your altars; I am the only one left and they are trying to kill me, too."

So too at the present time there is a remnant selected by God's mercy.

David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution;

If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.

True; it was because of their want of faith that they were broken off, and it is because of your faith that you are standing. Do not think too highly of yourself, but beware.

Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in His kindness. Otherwise you too will be cut off.

And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

I would not, brethren, have you ignorant of this secret, (for fear you should presume too much on your selves) that blindness has fallen upon a part of Israel, until the time when the Gentiles shall be fully come in.

so they too have now disobeyed, resulting in mercy to you, so that they also now may receive mercy.

Now it is by virtue of my apostolical commission, that I charge every man among you, not to entertain too high an opinion of himself; but modestly consider, that 'tis God who has dealt to every man his proportion of spiritual gifts.

so too, for all our numbers, we form one Body in Christ and we are severally members one of another.

Live in harmony with one another. Do not be too ambitious, but accept humble tasks. Do not be conceited.

so that he who opposes the ruler, disobeys the orders of God: and will be punished too for resisting, by those very powers.

This too, is the reason why you pay taxes; because the authorities are ministers of God's service, attending continually upon this very thing.

The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.

The man who keeps a certain day keeps it for the Lord. The man who eats anything does it for the Lord too, for he gives God thanks. The man who refuses to eat anything does it for the Lord too, and gives God thanks.

But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.

So then, take one another to your hearts, as Christ took us, to the glory of God.

Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.

who have for my life readily exposed their own: to whom not only I, but all the churches of the Gentiles too give thanks.

Remember me to the church too, that meets at their house. Remember me to my dear Epaenetus, who was the first convert to Christ in the province of Asia.

Salute Mary, who took much pains on our account.

Remember me to Rufus, that choicest Christian, and to his mother, who has been a mother to me too.

Salute Philologus and Julia, Nereus and his sister, Olympas too, and all the saints in their company.

Timothy, my fellow-worker, wishes to be remembered to you; so do Lucius, Jason, and Sosipater too, my fellow-countrymen.