Christ in the Bible

Meaning: anointed

Exact Match

So that you became an example to all those who have faith in Christ in Macedonia and Achaia.

Verse ConceptsBelieversExample Of Believers

You are witnesses, and so is God, how unworldly and just and blameless was our behavior toward you who believe [in our Lord Jesus Christ].

Verse ConceptsConsciences, Before OthersBlamelessness, Church MinistersThe Witness Of GodPlea Of InnocenceClear Consciences

This, too, is a reason why we, on our part, are continually thanking God--because, in receiving the teaching that you had from us, you accepted it, not as the teaching of man, but as what it really is--the teaching of God, which is even now doing its work within you who believe in Christ.

Verse ConceptsHearingPreaching, Effects OfResponseThe Authority Of ScriptureSpeech, DivineThanksgiving, OfferedReceiving God's WordThose Who Had FaithMan's TeachingWe Thank GodGod's Work In UsAcceptanceThe Word Of GodBelieving In Yourself

For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, because you too suffered the same [kind of] persecution from your own countrymen, as they did from the Jews,

Verse ConceptsImitating OthersImitatingTeachingImitating Good PeopleAntagonism From Jew And Gentile

Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you.

Verse ConceptsTrinity

Finally, my brethren, we intreat and conjure you by the Lord Jesus Christ, to observe the instructions we gave you about your religious conduct, and to make continual progress therein.

Verse ConceptsCommitment, to Godethics, incentives towardsAskingPleasing GodWatchfulness, Of LeadersBeing DevoutAbounding, Good ThingsGrowth In GraceLast WordsEncouraging One AnotherEncouraging Othersencouraginguplifting

Ye remember what commandments we gave you in the name of our Lord Jesus Christ.

Verse ConceptsCommands, in NTApostles, Authority In ChurchChrist's Orders

[We also urge you to] make it your aim to live a quiet life, and to attend to your own business matters, and to work with your hands, as we urged you. [Note: Possibly this exhortation was directed toward the tendency of some people there to neglect ordinary responsibilities in view of an imminent return of Christ].

Verse ConceptsGoalsBusynessAmbition, positive aspects ofLackPoverty, Remedies ForQuietnessRest, PhysicalWork, As Ordained By GodConduct, ProperLaborIndustryPhysical LabourHoly AmbitionActive LifestylesDoing One's WorkMinding Your Own BusinessBusinessStudyingPositive ThinkingDoing Your BesthardworkA Quiet Life

Now brothers, you do not need to have anything written to you about the times and dates [i.e., of Christ's second coming],

Verse ConceptsNot WritingMan's NeedsEncouraging One AnotherSigns Of The End Times

who died [willingly] for us, so that whether we are awake (alive) or asleep (dead) [at Christ’s appearing], we will live together with Him [sharing eternal life].

Verse ConceptsDeath, Of Believerseternal life, nature ofSubstitutionUnselfishnessLife With ChristThe Effect Of Christ's Death

Thematic Bible



And he said, Abba, Father, all things are possible to thee; remove this cup from me, nevertheless, not as I will, but as thou wilt.

Then said Jesus to Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it?


AND having called unto him his twelve disciples, he gave them authority over unclean spirits, to cast them out, and to cure every disease, and every malady.

And he went up into a mountain, and called to him those whom he chose; and they came to him.

Yet I make no account of any [suffering], nor regard my life as of any value to myself, farther than as I may finish my course with joy, and the ministry which I have received of the Lord, to testify fully the Gospel of the grace of God.

through whom we have received grace and apostolic mission among all nations for his name, to bring them to the obedience of faith:


Then said Jesus unto them, Verily, verily, I tell you, It was not Moses who gave you the bread from heaven; but my Father giveth you the real bread from heaven. For he that cometh down from heaven, and giveth life to the world, is the bread of God. Then said they unto him, Lord, evermore give us this bread. read more.
Then said Jesus to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst more.


Then spake Jesus again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy.



WHEREFORE, holy brethren, partakers of the heavenly calling, contemplate the apostle and high-priest whom ye confess, Jesus Christ;

NOW I Paul myself exhort you by the meekness and gentleness of Christ, who, when present, am indeed lowly among you, but being absent, am bold towards you.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest to your souls.

Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

For I have given you an example, that just as I have done to you, ye should do also.

Now the God of patience and consolation give you to be like-minded among each other, according to Christ Jesus:

Let the same sentiment of mind be in you, which was also in Christ Jesus:

forbearing one another, and freely forgiving one another, if any man hath a complaint against another: even as Christ hath freely forgiven you, so also do ye.

earnestly looking up to Jesus the author and the finisher of faith; who, for the joy set before him, endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

For hereunto have ye been called, because Christ also hath suffered for you, leaving you a pattern, that ye should follow his steps;



Then the multitudes said, This is Jesus, the prophet, who is from Nazareth of Galilee.

And they sought to apprehend him; but were afraid of the people, for they held him as a prophet.

Others said, That it is Elias; and others said, He is a prophet, or as one of the prophets.

And fear fell on all, and they glorified God, saying, That a great prophet is risen up among us, and that God hath looked down with mercy on his people.

But I must go on to-day and to-morrow, and the day following: for it is impossible that a prophet perish out of Jerusalem.

And he said to them, Of what sort? and they said to him, Those which relate to Jesus the Nazarean, who was a man, a prophet, mighty in word and deed before God and all the people:

The woman saith to him, Sir, I perceive that thou art a prophet.

When therefore the men saw the miracle which Jesus had done, they said, This is of a certainty that prophet which is to come into the world.

Many then of the multitude, when they heard this declaration, said, This man is certainly a prophet.

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They say to the blind man again, What sayest thou of him? that he opened thine eyes? Then he replied, That he is a prophet.

For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you.


And confessedly great is the mystery of godliness: God was manifested in the flesh, justified by the Spirit, seen of angels, preached among the Gentiles, believed on in the world, received up into glory.

Who is the image of the invisible God, the prime author of all creation:

Then Simon Peter answering said, Thou art the Messiah, the Son of the living God.

IN the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

definitively marked out as the Son of God by miracle, according to the spirit of holiness, by the resurrection of the dead:

of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.

for in him dwelleth all the fulness of the Godhead bodily;

which in his own appointed times he will shew forth, who is the blessed and only Potentate, the King of kings, and Lord of lords;

who being the splendour of his glory, and the very impress of his substance, and upholding all things with his powerful word, by himself having effected the cleansing of our sins, he sat down at the right hand of Majesty on high;

And he hath upon his vesture and upon his thigh this name written, king of kings, and lord of lords.


I must work the works of him that sent me, while it is day: the night is coming, when no man can work.

And king Herod heard it (for his name was celebrated), and he said, This is John the Baptist, he is risen from the dead, and therefore miracles are wrought by him.

Then John, having heard in prison the works of Christ, sent two of his disciples,

Then began he to upbraid the cities in which the chief of his miracles had been wrought, because they repented not:

And coming into his own country, taught them in their synagogues, so that they were exceedingly struck, and said, Whence hath this man this wisdom, and these miracles?

And when the sabbath came, he began to teach in the synagogue: and many when they heard him were amazed, saying, Whence hath this man these things? and what is the wisdom given to him, that even such miracles are done by his hands?

And when he was now approaching, at the descent of the mount of Olives, the whole multitude of the disciples rejoicing began to praise God with a loud voice for all the miracles which they had seen;

But I have a testimony greater than that of John: for the works which the Father hath given me that I should fulfil them, these very works which I am doing, they bear witness of me, that the Father hath sent me.

Jesus answered them; I told you, and ye believed not: the works which I do in the name of my Father, they bear witness of me.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

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Believe me that I am in the Father, and the Father in me: and at least believe me on account of the works themselves.

If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father.


The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.

Even as the Son of man came not to be waited upon, but to serve, and to give his life a ransom for many.

For the Son of man is come to seek and to save that which was lost.

And Jesus said, For judgment I am come into this world, that they who see not may see; and they who see become blind.

Think not that I am come to destroy the law and the prophets: I came not to destroy, but to fulfil.

But he said unto them, I must preach the glad tidings of the kingdom of heaven in other cities also: for on this service am I sent.

I am come to cast fire on the earth, and what is my wish? that it may be now kindled.

For God sent not his Son into the world to condemn the world, but that the world by him might be saved.

And if any man, hearing my words, believeth not, I judge him not: for I came not to judge the world, but to save the world.

Then said Pilate unto him. Art thou not a king then? Jesus answered, Thou sayest that I am a king. For this end I was born, and for this I came into the world, that I should be a witness for the truth. Every one who is of the truth heareth my voice.

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It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.


And Jesus passing from thence, saw a man sitting at the custom house, called Matthew: and saith unto him, Follow me. And he arose and followed him.

Then immediately quitting their nets they followed him.

Every man therefore who is hearing from me these words, and puts them in practice, I will compare him to the intelligent man, who erected his house upon a rock:

Then the disciples going, and doing as Jesus had commanded them,

And his disciples did as Jesus commanded them; and they made ready the passover.

And Simon answering, said unto him, Sir, we have been toiling all night, and have taken nothing: but at thy command I will shoot the net.

Every one who cometh to me, and heareth my words, and puts them in practice, I will shew you to whom he is like:

Jesus saith to them, Fill these jars with water. And they filled them to the brim.

As soon as she heard it, she rose hastily, and came to him.

He that hath my commandments, and keepeth them, he is the person who loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

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Then he said to them, Shoot the net on the right side of the vessel, and ye shall find fish. They shot it therefore, and now they were not able to drag it in from the quantity of fishes.


And one of the presbyters said unto me, Weep not: behold the lion who is of the tribe of Judah, the root of David, hath prevailed, to open the book, and to break the seven seals upon it.

And lo! a woman of Canaan coming out of these coasts, cried aloud, saying to him, Have mercy on me, Lord, Son of David: my daughter is a grievous demoniac.

THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were lost in amazement, and they said, Is not this the son of David?

and the multitudes who went before, and who followed after, cried, saying, Hosanna, to the son of David; blessed is he who cometh in the name of the Lord: Hosanna in the highest.

And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me!

And Jesus addressing them said, as he taught in the temple, How say the scribes that the Messiah is the Son of David?

Doth not the scripture say, That the Messiah cometh of the seed of David, and from the town of Bethlehem, whence David originally was?

concerning his Son Jesus Christ our Lord; made from the seed of David after the flesh,

Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel:


And one of the presbyters said unto me, Weep not: behold the lion who is of the tribe of Judah, the root of David, hath prevailed, to open the book, and to break the seven seals upon it.

And lo! a woman of Canaan coming out of these coasts, cried aloud, saying to him, Have mercy on me, Lord, Son of David: my daughter is a grievous demoniac.

THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were lost in amazement, and they said, Is not this the son of David?

and the multitudes who went before, and who followed after, cried, saying, Hosanna, to the son of David; blessed is he who cometh in the name of the Lord: Hosanna in the highest.

And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me!

And Jesus addressing them said, as he taught in the temple, How say the scribes that the Messiah is the Son of David?

Doth not the scripture say, That the Messiah cometh of the seed of David, and from the town of Bethlehem, whence David originally was?

concerning his Son Jesus Christ our Lord; made from the seed of David after the flesh,

Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel:


But now hath Christ obtained a more excellent ministry, inasmuch as he is the mediator of a better covenant, which hath been established on better promises.

saying, I am the Alpha and the Omega, the first and the last; and what thou seest write in a book, and send to the churches which are in Asia: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed baptize you with water unto repentance: but he that is coming after me is mightier than I, whose sandals I am not worthy to carry: he shall baptize you with the Holy Spirit, and with fire:

He that cometh from above is above all: he whose origin is from earth is of the earth, and speaketh of the earth: he who cometh from heaven is above all.

Ye call me Master, and Lord: and ye speak truly; for such I am.

Let all the house of Israel therefore know assuredly, that God hath made him Lord and Messiah, even that very Jesus whom ye crucified.

For to this end Christ both died, and rose again, and revived, that he might be the Lord both of the dead and of the living.

And he is the head of the body, the church; he is the beginning, the first begotten from the dead, that he might be in all things pre-eminent.

made as much superior to the angels, as he hath inherited a more distinguished name than they.

For this personage hath been counted worthy of higher glory than Moses, inasmuch as he who built it, hath greater honour than the house.


But now hath Christ obtained a more excellent ministry, inasmuch as he is the mediator of a better covenant, which hath been established on better promises.

saying, I am the Alpha and the Omega, the first and the last; and what thou seest write in a book, and send to the churches which are in Asia: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed baptize you with water unto repentance: but he that is coming after me is mightier than I, whose sandals I am not worthy to carry: he shall baptize you with the Holy Spirit, and with fire:

He that cometh from above is above all: he whose origin is from earth is of the earth, and speaketh of the earth: he who cometh from heaven is above all.

Ye call me Master, and Lord: and ye speak truly; for such I am.

Let all the house of Israel therefore know assuredly, that God hath made him Lord and Messiah, even that very Jesus whom ye crucified.

For to this end Christ both died, and rose again, and revived, that he might be the Lord both of the dead and of the living.

And he is the head of the body, the church; he is the beginning, the first begotten from the dead, that he might be in all things pre-eminent.

made as much superior to the angels, as he hath inherited a more distinguished name than they.

For this personage hath been counted worthy of higher glory than Moses, inasmuch as he who built it, hath greater honour than the house.


And he shall send forth his angels with a trumpet, and a great shout, and they shall gather together his elect from the four winds, from the extremities of the heavens to the extremities of the same.

But when the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory:

and to you who are troubled, rest with us, at the revelation of the Lord Jesus Christ from heaven with his mighty angels,

And he saith to him, Verily, verily, I tell you, From henceforth ye shall see heaven opened, and the angels of God ascending and descending upon the Son of man.

And an angel from heaven appeared to him, strengthening him.

Thinkest thou, that I cannot now entreat my Father, and he will give me more than twelve legions of angels?

And suddenly there appeared with the angel a multitude of the heavenly host, praising God, and saying,

And again, when he introduces the first-begotten into the world, he saith, "Let all the angels of God also worship him."

And I looked, and heard the voice of many angels around the throne, and the living beings, and the presbyters, and their number was myriads of myriads and thousands of thousands,


For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:

and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,

Greater love hath no man than this, that a man lay down his life for his friends.

and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.

who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father:

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.

(for in that case he must have suffered often since the foundation of the world:) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself.

By this we have known the love [of Christ], because for us he laid down his own life: and we ought to lay down our lives for the brethren.


These things have I spoken to you, that ye might have peace. In the world ye shall have tribulation: but be of good courage; I have overcome the world.


A bruised reed shall he not break down, and smoking flax shall he not quench, until he break forth in judgment for victory.

Then cometh the end, when he shall deliver up the kingdom to God, and the Father; when he shall have destroyed every dominion and every authority and power.

He that overcometh, I will give to him to sit on my throne, as I also have overcome, and have sat down with my Father on his throne.

And one of the presbyters said unto me, Weep not: behold the lion who is of the tribe of Judah, the root of David, hath prevailed, to open the book, and to break the seven seals upon it.

And I looked, and lo! a white horse; and he who sat on it held a bow, and a crown was given to him, and he went forth conquering and to conquer.

They shall make war against the Lamb, and the Lamb shall overcome them: because he is Lord of lords, and King of kings and they that are with him, are called, and elect, and faithful.


Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages,

And confessedly great is the mystery of godliness: God was manifested in the flesh, justified by the Spirit, seen of angels, preached among the Gentiles, believed on in the world, received up into glory.

that their hearts may be comforted, firmly united together in love, and unto all riches of full assurance of understanding, in the knowledge of the mystery of God, and of the Father, and of Christ;

but we speak the wisdom of God, which had been hid in mystery, which God predestined before the worlds were, for our glory:

having made known to us the mystery of his will, according to his good pleasure, which he purposed in himself;

wherein when ye read, ye may be able to perceive my knowledge in the mystery of Christ,

to whom God would make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

praying also at the same time for us, that God may open to us a door for the word, that I may speak the mystery of Christ, for which I am also in chains:


Jesus saith to her, Touch me not; for I have not yet ascended to my Father: but go to my brethren, and tell them, I am ascending to my Father, and your Father; to my God, and your God.

For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:

who is at the right hand of God, gone into heaven, angels and dominations and powers being put in subjection under him.

And it came to pass, as he pronounced the benediction upon them, he was parted from them, and taken up into heaven.

What then if ye see the Son of man ascending where he was formerly?


Wherefore the Scripture saith, "When he ascended up on high, he led captivity captive, and gave gifts unto men."

And as he was speaking these things, while they were looking upon him, he was taken up; and a cloud enveloping him hid him from their eyes.

Then the Lord, after having thus spoken to them, was taken up into heaven, and sat down at the right hand of God.

Having then a great high-priest passed through the heavens, Jesus the Son of God, let us hold fast the confession.












For whosoever shall be ashamed of me and of my words, before this adulterous and sinful generation; of him will the Son of man also be ashamed, when he shall come in the glory of his Father, with the holy angels.

Who is the liar, but he that denieth that Jesus is the Messiah? This man is the antichrist, who denieth the Father and the Son.

But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you;

Jesus saith to him, I tell thee of a certainty, that this night, before the cock crow, thou shalt deny me thrice.

They profess to know God; but in works deny him, being abominable and disobedient, and unto every good work reprobate.

But whosoever shall disown me before men, him will I also disown before my Father who is in heaven.

Now Peter sat without in the hall: and there came to him a single maid-servant, saying, Thou also wert with Jesus of Galilee. But he denied it before them all, asserting, I know not what thou art saying.

if we suffer with him, we shall also reign with him: if we renounce him, he also will renounce us:

BUT there were false prophets among the people, as there will be false teachers also among you, who wickedly introduce damnable heresies, and deny the sovereign Lord who bought them, bringing on themselves swift destruction.


And hath commanded us to proclaim to the people, and to bear our testimony that this is the person who is ordained of God the Judge of the living and the dead.

I ADJURE thee therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom;

Wherefore judge nothing before the time until the Lord come, who also will bring to light the hidden things of darkness, and will manifest the counsels of men's hearts; and then shall praise be given to each from God.

and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats:

For the Father never judgeth any man, but hath committed all judgment to the Son:

because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead.

in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.

But thou, why judgest thou thy brother? And thou, why dost thou disparage thy brother? for we must all appear before the judgment-seat of Christ.

who shall give an account to him, who holds himself ready to judge the living and the dead.


who is at the right hand of God, gone into heaven, angels and dominations and powers being put in subjection under him.

Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of exultation above those who partake with thee."

Let all the house of Israel therefore know assuredly, that God hath made him Lord and Messiah, even that very Jesus whom ye crucified.

Then the Lord, after having thus spoken to them, was taken up into heaven, and sat down at the right hand of God.

Hereafter shall the Son of man sit at the right hand of the power of God.

Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins.

which he displayed in Christ when he raised him from the dead, and set him at his own right hand in the heavenly regions,

Wherefore God also hath transcendently exalted him, and bestowed on him a name which is above every name:

crying with a loud voice, Worthy is the slaughtered lamb to receive power, and riches, and wisdom, and might, and honour, and glory, and blessing.


Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:

and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,

But the Lord is faithful, who will stablish you, and keep you from the wicked one.

let us hold fast the profession of hope unwavering, (for he who promises is faithful.)

Faithful is he that calleth you, who also will do it.

if we are unbelieving, he abideth faithful; he cannot contradict himself.

And I saw heaven opened, and lo a white horse; and he that sat upon it, is called Faithful and True, and with righteousness doth he judge and make war.


nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:"

And they sung a new song, saying, Worthy art thou to take the book, and to open the seals thereon; because thou hast been slaughtered, and hast redeemed us for God by thy blood, out of every tribe, and tongue, and people, and nation;

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

justified freely by his grace through the redemption which is in Christ Jesus:

But of him are ye in Christ Jesus, who hath been made to us of God wisdom, and righteousness, and sanctification, and redemption:

in whom we have redemption through his blood, and forgiveness of sins.

knowing that ye have not been redeemed out of your vain manner of life, derived traditionally from your fathers, by the corruptible things, silver and gold,


Ye have not chosen me, but I have chosen you, and appointed you that ye should go forth and bear fruit, and that your fruit should be permanent: that so whatsoever ye shall ask the Father in my name, he may give it you.

And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.

In that day ye shall ask in my name: and I do not say to you, I will entreat the Father for you:

but these are written, that ye might believe that Jesus is the Messiah, the Son of God; and that believing ye might have life through his name.

Then said Peter, I have neither silver nor gold; but what I have, that I give thee: By the name of Jesus Christ the Nazarean, arise, and walk!

And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all.

be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence.

giving thanks always for all things in the name of our Lord Jesus Christ, to God even the Father;







And he was transformed before them; and his face shone as the sun, and his garments were white as the light.

his head and flowing locks white as a white fleece of wool, even as the snow; and his eyes as a flame of fire;

And he that sat was in appearance like a stone of jasper and sardine: and a rainbow encircled the throne, like in hue to an emerald.


Ye have not chosen me, but I have chosen you, and appointed you that ye should go forth and bear fruit, and that your fruit should be permanent: that so whatsoever ye shall ask the Father in my name, he may give it you.

And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.

In that day ye shall ask in my name: and I do not say to you, I will entreat the Father for you:

but these are written, that ye might believe that Jesus is the Messiah, the Son of God; and that believing ye might have life through his name.

Then said Peter, I have neither silver nor gold; but what I have, that I give thee: By the name of Jesus Christ the Nazarean, arise, and walk!

And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all.

be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence.

giving thanks always for all things in the name of our Lord Jesus Christ, to God even the Father;


They shall make war against the Lamb, and the Lamb shall overcome them: because he is Lord of lords, and King of kings and they that are with him, are called, and elect, and faithful.

Verily I say unto you, There are some of those standing here, who shall in no wise taste of death, until they see the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom, and be seated on thrones, judging the twelve tribes of Israel.

And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.

Jesus replied, My kingdom is not of this world: if my kingdom had been of this world, then would my servants have struggled hard, that I should not have been delivered up to the Jews: but now my kingdom is not from hence.

that to the name of Jesus every knee should bow, of beings celestial and terrestrial, and infernal;

But to the Son, "Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord's, and his Messiah's, and he shall reign for ever and ever.


one Lord, one faith, one baptism,

Faithful is God, by whom ye have been called into communion with his Son Jesus Christ our Lord.

Let all the house of Israel therefore know assuredly, that God hath made him Lord and Messiah, even that very Jesus whom ye crucified.

Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins.

And he said, The Son of man is Lord also of the sabbath-day.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

but to us there is one God, the Father; of whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.

Wherefore I advertise you, that no man speaking by the Spirit of God, call Jesus anathema: and no man can say, Lord Jesus, but by the Holy Ghost.


one Lord, one faith, one baptism,

Faithful is God, by whom ye have been called into communion with his Son Jesus Christ our Lord.

Let all the house of Israel therefore know assuredly, that God hath made him Lord and Messiah, even that very Jesus whom ye crucified.

Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins.

And he said, The Son of man is Lord also of the sabbath-day.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

but to us there is one God, the Father; of whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.

Wherefore I advertise you, that no man speaking by the Spirit of God, call Jesus anathema: and no man can say, Lord Jesus, but by the Holy Ghost.


Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.

Because this day there is born for you a Saviour, which is Messiah, the Lord, in the city of David.

For the Son of man is come to seek and to save that which was lost.

For God sent not his Son into the world to condemn the world, but that the world by him might be saved.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins.

From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus:

but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and brought to light life and immortality by the gospel:

And we have seen and bear testimony, that the Father sent the Son to be the Saviour of the world.


For Christ also suffered once for sins, the just for the unjust, that he might bring us to God, put to death indeed in the flesh, but raised to life by the Spirit:


Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:"

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one.

For he hath made him, who knew no sin, to be a sin offering for us, that we might become the righteousness of God in him.


so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.

who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."






And the Pharisees observing it, said to his disciples, How is this, that your Master eateth with publicans and sinners?

for he hath looked upon the lowly state of his maid-servant: for, lo! henceforth shall all generations pronounce me blessed.

he rises from supper, and lays aside his garments, and taking a towel, he wound it about himself.

And thus speaking, he shewed them his hands and his side. Then were the disciples glad when they saw the Lord.

Afterwards he spake to Thomas, Bring hither thy finger, and behold my hands; and take thy hand, and thrust into my side: and be not incredulous, but a believer.


Then the Pharisees went out, and held a consultation against him, how they might make away with him.

And they consulted together, how they might seize Jesus by guile, and put him to death.

NOW when the morning came, all the chief priests and the elders of the people took counsel against Jesus how they might put him to death.

But they were filled with madness, and talked earnestly to each other what they could do to Jesus.

And he continued daily teaching in the temple. Then the chief priests and the scribes sought to destroy him, with the heads of the people,

And he went and conversed with the chief priests and the captains, by what means he could betray him unto them.

And therefore did the Jews persecute Jesus, and sought to kill him, because he had done these things on the sabbath-day.

The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles.

Then from that day they consulted together how they might kill him.


AND the Pharisees and the Sadducees came to him, and, to make trial of him, desired him to shew them a sign from heaven.

And the Pharisees came to him, tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

Then went the Pharisees, and took counsel together how they might lay a snare to entrap him in his discourse.

Then the Pharisees came out, and began to question him, seeking of him a sign from heaven, tempting him.

And the Pharisees coming to him, put a question to him, Is it lawful for a husband to put away his wife? tempting him.

And they sent unto him certain of the Pharisees and of the Herodians, that they might entrap him in discourse.

laying snares for him, and seeking to catch hold of something from his mouth, that they might accuse him.

And watching him, they sent men they had suborned, who pretended that they were righteous persons, in order to lay hold of some word of his, that they might deliver him to the power and authority of the governor.

But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground.






AND it came to pass, as he was in a certain place praying, when he had done, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. And he said unto them, When ye pray say, Our Father, which art in heaven, hallowed be thy name: thy kingdom come: thy will be done as in heaven so upon earth. Give us our necessary food, day by day: read more.
and forgive us our sins, for we also forgive every one who is indebted to us. And bring us not into temptation; but deliver us from the wicked one. And he said unto them, Which of you shall have a friend, and he shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine is come to me off a journey, and I have nothing to set before him. And he from within answering, shall say, Give me no farther trouble: my door is already locked, and my children are with me in bed; I am unable to rise and give thee. I tell you, though even he would not rise and give him because he is his friend; yet because of his importunity, roused up, he will give him as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one who asketh, receiveth; and he that seeketh, findeth; and to him that knocketh it shall be opened. For what father of you, if his son ask a loaf, will he give him a stone? or if a fish, will he for a fish give him a serpent? or if he ask also an egg, will he give him a scorpion? If ye then, evil as ye are, know how to give good gifts to your children; how much more shall your Father, who is in heaven, give his Holy Spirit to those who ask him?

THEN he spake also to them a parable, to shew that we ought to pray always, and not faint; saying, There was a certain judge in a particular city, having no fear of God, nor respect for man: and there was a certain widow in that city; and she came to him, saying, Do me justice against my adversary. read more.
And he would not for a long while: but after this he said, Though I fear not God, nor respect man; yet because this woman is so troublesome to me, I will do her justice, lest by her perpetual coming she stun me with her importunity, Then said the Lord, Hear what the unjust judge saith. And shall not God execute vengeance for his own elect, who cry out to him day and night, though he bear long with them? Yes, I tell you, that he will avenge them quickly. Nevertheless when the Son of man cometh, ah! shall he find faith on the earth?


Is not this the carpenter's son? is not his mother called Mary? his brethren, James, and Joses, and Simon, and Judas?

And while he was yet speaking to the multitudes, behold, his mother and his brethren stood without, desiring to speak to him.

Then came his brethren and his mother, and standing without sent unto him, calling aloud for him.

After this he went down to Capernaum, he and his mother, and his brethren, and his disciples: and he continued there not many days.

Then said his disciples to him, Depart hence, and go into Judea, that thy disciples also may see thy works which thou doest.

For even his own brethren did not believe on him.

Have we not power to carry about with us a sister wife, as do also the other apostles, even the brethren of the Lord, and Cephas?

But I saw no other of the apostles except James, the Lord's brother.






AND it came to pass, as he was in a certain place praying, when he had done, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. And he said unto them, When ye pray say, Our Father, which art in heaven, hallowed be thy name: thy kingdom come: thy will be done as in heaven so upon earth. Give us our necessary food, day by day: read more.
and forgive us our sins, for we also forgive every one who is indebted to us. And bring us not into temptation; but deliver us from the wicked one. And he said unto them, Which of you shall have a friend, and he shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine is come to me off a journey, and I have nothing to set before him. And he from within answering, shall say, Give me no farther trouble: my door is already locked, and my children are with me in bed; I am unable to rise and give thee. I tell you, though even he would not rise and give him because he is his friend; yet because of his importunity, roused up, he will give him as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one who asketh, receiveth; and he that seeketh, findeth; and to him that knocketh it shall be opened. For what father of you, if his son ask a loaf, will he give him a stone? or if a fish, will he for a fish give him a serpent? or if he ask also an egg, will he give him a scorpion? If ye then, evil as ye are, know how to give good gifts to your children; how much more shall your Father, who is in heaven, give his Holy Spirit to those who ask him?

THEN he spake also to them a parable, to shew that we ought to pray always, and not faint; saying, There was a certain judge in a particular city, having no fear of God, nor respect for man: and there was a certain widow in that city; and she came to him, saying, Do me justice against my adversary. read more.
And he would not for a long while: but after this he said, Though I fear not God, nor respect man; yet because this woman is so troublesome to me, I will do her justice, lest by her perpetual coming she stun me with her importunity, Then said the Lord, Hear what the unjust judge saith. And shall not God execute vengeance for his own elect, who cry out to him day and night, though he bear long with them? Yes, I tell you, that he will avenge them quickly. Nevertheless when the Son of man cometh, ah! shall he find faith on the earth?


And the Pharisees and scribes murmured, saying, This man entertains sinners, and eateth with them.

Why doth this man thus speak blasphemies? who can forgive sins but the one God?

And the Pharisees observing it, said to his disciples, How is this, that your Master eateth with publicans and sinners?

But when the Pharisees saw it, they said to him, Behold, thy disciples do a thing that it is not lawful to do on the sabbath.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread?

And the scribes and the Pharisees seeing him eat with publicans and sinners, said to his disciples, How is it that he eateth and drinketh with publicans and sinners?

And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault.

And when they all saw it, they murmured, saying, That he is gone to lodge with a man, a notorious sinner.

Then the Jews murmured against him, because he said, I am the bread which came down from heaven.


And Jesus said to him. Verily I say unto thee, To-day thou shalt be with me in paradise.

If a man will be my servant, let him follow me; and where I am, there also shall my servant be: and if any man serve me, him will my Father honour.

And if I go and prepare you a place, I will come again, and receive you to myself; that where I am, there ye may be also.

Father, those whom thou hast given me, I will that where I am they may also be with me; that they may behold my glory, which thou gavest me: because thou hast loved me before the foundation of the world.

We are confident indeed, and with pleasure expect to go out from the body, and to dwell within with the Lord:

For I am in a strait between the two, having an earnest longing to be dissolved, and to be with Christ, for this is far, far better:

then we who are alive, who remain, shall be caught up together with them into the clouds, to meet the Lord in the air; and so shall we be ever with the Lord.



From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again.

and shall deliver him to the Gentiles, to insult, and to scourge, and to crucify: and the third day he shall rise again.

But after I am risen, I will go before you into Galilee.

And as they were coming down from the mountain, he strictly charged them, that they should tell no man what they had seen, till after the Son of man should have arisen from the dead.

but after I am risen, I will go before you into Galilee.

Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again.

Having however obtained help from God, unto this day, I stand witnessing both to small and great, saying nothing but what both the prophets and Moses said should come to pass: that the Messiah should suffer, [and] that he being the first who should rise from the dead, should display light to the people, and to the Gentiles.


worn down with vexation, because they taught the people, and preached by Jesus the resurrection of the dead.

But Philip, going down to a city of Samaria, preached Christ unto them.

Then Philip opening his mouth, and beginning from that scripture, preached to him Jesus.

And immediately he preached Christ in the synagogues, that he is the Son of God.

The word which he sent to the children of Israel, preaching peace by Jesus Christ, (he is Lord of all,) ye know:

opening them clearly, and laying it evidently down that the Messiah must suffer, and rise again from the dead; and that this man is the Messiah, even Jesus, whom I preach unto you.

but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly;

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.


But now at the middle of the feast Jesus went up into the temple, and taught.

for he taught them as having authority, and not as the scribes.

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people.

and opening his mouth, he taught them, saying,

And Jesus, when he landed, saw a vast multitude, and was moved with companion towards them, for they were as sheep having no shepherd: and he began to teach them many things.

And he taught in their synagogues, being universally admired.

Then he went on board one of the vessels, which was Simon's, and desired him to put off a little from the land: and sitting down, he taught the multitudes out of the vessel.

this man came to Jesus in the night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles which thou dost, unless God be with him.

But early in the morning he came again to the temple, and all the people came to him; and sitting down he taught them.


And when the apostles returned, they told him what they had done. And taking them, he withdrew privately into a desert place belonging to the city called Bethsaida.

And when he had sent away the multitude, he went up into a mountain apart to pray: and when evening came, he was there alone.

And departing thence, Jesus went to the sea-side of Galilee; and ascending a mountain, he sat down there.

THEN six days after, Jesus taketh Peter, and James, and John his brother, and bringeth them into an exceeding high mountain apart.

And Jesus going up to Jerusalem, took his twelve disciples aside on the road, and said to them;

And he said unto them, Come ye yourselves apart into a desert place, and repose a little while: for there were multitudes coming and going, so that they had not even time to eat.

And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid.

And he withdrew from them about a stone's cast, and kneeling down, he prayed,


I am the Alpha and the Omega, the beginning and the end, the first and the last.


Father, those whom thou hast given me, I will that where I am they may also be with me; that they may behold my glory, which thou gavest me: because thou hast loved me before the foundation of the world.

IN the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said unto them, Before Abraham had a being, I Am.

And now, Father, do thou glorify me with thyself in the glory which I held with thee before the world was.

and he is before all, and by him all things subsist.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but in exact resemblance with the Son of God, abideth a priest for ever.


John answered them, saying, I baptise with water: but in the midst of you hath stood a person, whom ye have not known;

Jesus saith to him, Am I all this while with you, and hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Shew us the Father?

He was in the world, and the world was made by him, and the world knew him not.

Jesus answered and said to her, If thou hadst known the gift of God, and who he is that speaketh to thee, thou wouldest have requested him, and he would have given thee life-giving water.

Then said they to him, Where is thy father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye would have known my Father also.

The man replied, and said to them, Now herein is something very surprising, that you know not whence he is, though he hath opened my eyes.

And these things will they do unto you, because they have not known the Father, nor me.

For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them.

Every one who abideth in him, doth not sin; every one who sinneth hath not seen him, nor known him.


Then Judas (not Iscariot) said to him, Lord, how is it that thou wilt manifest thyself to us, and not unto the world? Jesus answered and said to him, If any man love me, he will observe my word: and my Father will love him, and we will come to him, and make our abode with him.

If ye love me, keep my commandments. And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever;

for the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

Grace be with all those who love our Lord Jesus Christ in sincerity.

Model thy teaching according to the pattern of the sound discourses, which thou hast heard from me, in faith and love which is in Christ Jesus.

hearing of thy love and faith which thou hast towards the Lord Jesus, and unto all the saints;

whom though ye have not seen, ye love; on whom, though ye have not as yet gazed, yet believing, ye exult with joy unutterable and glorious:


And hath commanded us to proclaim to the people, and to bear our testimony that this is the person who is ordained of God the Judge of the living and the dead.

teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.

And this is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, as he gave us commandment.

He that hath my commandments, and keepeth them, he is the person who loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

A new commandment I give unto you, That ye love one another; even as I have loved you, that ye also love one another.

If ye love me, keep my commandments.

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and as I abide in his love.

Ye are my friends, if ye do whatsoever things I command you.



And she brought forth a son, her first-born, and wrapped him in swaddling-clothes, and laid him in a manger, because there was no room for them in the inn.

For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.

Then were crucified with him two robbers, one on his right hand, and the other on his left.

For I tell you, that what hath already been written must be fulfilled in me, namely, "He was numbered with the transgressors:" for the things also concerning me draw to their period.

in his humiliation his judgment was taken away: but his generation who can describe? for his life was taken away from the earth."

but emptied himself, assuming the form of a servant, made after the similitude of mortal men; and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.


Is not this the carpenter, the son of Mary, the brother of James and Joses, and Judah and Simon? and are not his sisters here with us? And they were offended at him.

And blessed is he whosoever shall not be offended at me.

but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly;


And they were offended at him. But Jesus said unto them, A prophet is not disrespected, except in his own country, and in his own family.

And why? Because they sought it not by faith, but as by the works of the law. For they stumbled against that stone of stumbling;

and a stone of stumbling, and rock of offence," to those who stumble at the word, disobedient; whereunto also they were appointed.


As Jesus was speaking these words, he was greatly agitated in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.


and looking up to heaven, he heaved a deep sigh, and saith unto him, Ephphatha! that is, Be opened.

And fetching a deep sigh from his very soul, he saith, Why seeketh this generation a sign? verily I tell you, no sign shall be given to this generation.

And as he drew near, beholding the city, he wept over it,

When Jesus then saw her weeping, and all the Jews who came with her lamenting, he groaned in spirit, and was himself greatly agitated:

Jesus wept.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.


knowing this, that our old man hath been crucified with him, that the body of sin might be abolished, that we should no longer be slaves to sin.

I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

If then ye have been dead with Christ from the rudiments of the world, why, as though living in the world, are ye dogmatically taught,

As it is written, "That for thy sake we have been put to death the whole day long; we have been reckoned indeed as sheep for slaughter."

For we who are yet alive are continually delivered up to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

It is a faithful saying: for if we be dead with him, we shall also live with him:


Then said Jesus unto them, A little while longer I am with you, and I am going to him that sent me.

Ye have heard that I told you, I am going away, though I am coming again to you. If ye loved me, ye would rejoice, because I said, I am going to the Father: because my Father is greater than I.

But now I am going away to him that sent me; and none of you asketh me, Whither art thou going?

And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are.

My dear children, yet a little while I am with you. Ye shall seek me: as I said to the Jews, Whither I am going, ye cannot come; so say I now to you.

then of righteousness, because I am going to the Father, so ye see me no more;

A little while longer, and ye shall not see me: and again a little while, and ye shall see me, because I am going to the Father.

I came out from the Father, and am come into the world: again, I am leaving the world, and going to the Father.


These things have I spoken to you, that ye might have peace. In the world ye shall have tribulation: but be of good courage; I have overcome the world.

And when Jesus saw her, he was moved with compassion for her, and said unto her, Weep not.

LET not your hearts be troubled: trust in God, and trust in me.

I will not leave you orphans: I am coming to you.

Then Jesus, turning about and beholding her, said, Be encouraged, daughter; thy faith hath saved thee. And the woman was cured from that hour.

But Jesus, instantly hearing the account given, said to the ruler of the synagogue, Fear not, only believe.

Now our Lord Jesus Christ himself, and our God, and Father, who hath loved us, and given us everlasting consolation, and good hope through grace,


I must work the works of him that sent me, while it is day: the night is coming, when no man can work.

Then at last he sent unto them his son, saying, They will reverence my son.

For I came down from heaven, not with a view to do my own will, but the will of him that sent me.

But I know him: for I am from him, and he hath sent me.

Then said Jesus unto them, If God was your Father, ye would have loved me: for I came out from God, and I am coming; neither indeed came I of myself, but he hath sent me.

do ye say of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest because I said, I am the Son of God?

For the declarations which thou gavest to me I have delivered to them; and they have received them, and have known assuredly that I came out from thee, and they have believed that thou hast sent me.

that all may be one; as thou, Father, in me, and I in thee, that these also may be one in us: that the world may believe that thou hast sent me.


Ought not the Messiah to suffer these things, and to enter into his glory?

For I tell you, that what hath already been written must be fulfilled in me, namely, "He was numbered with the transgressors:" for the things also concerning me draw to their period.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.

saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.

But I have a baptism to be baptised with; and how am I distressed in spirit till it is finished!

saying, That the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.

and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:


Ought not the Messiah to suffer these things, and to enter into his glory?

For I tell you, that what hath already been written must be fulfilled in me, namely, "He was numbered with the transgressors:" for the things also concerning me draw to their period.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.

saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.

But I have a baptism to be baptised with; and how am I distressed in spirit till it is finished!

saying, That the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.

and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:


Wherefore God also hath transcendently exalted him, and bestowed on him a name which is above every name: that to the name of Jesus every knee should bow, of beings celestial and terrestrial, and infernal; and every tongue should confess that the Lord Jesus [is] Messiah, to the glory of God the Father.


And he hath upon his vesture and upon his thigh this name written, king of kings, and lord of lords.

made as much superior to the angels, as he hath inherited a more distinguished name than they.

And, behold, thou shalt conceive in thy womb, and bring forth a son, and thou shalt call his name JESUS.

And his eyes were as a flame of fire, and upon his head were many diadems; and he hath a name inscribed which no man knoweth but himself.


"Tell the daughter of Sion, Lo! thy King cometh to thee, meek, and sitting on an ass, even on a foal the ass's colt."

NOW I Paul myself exhort you by the meekness and gentleness of Christ, who, when present, am indeed lowly among you, but being absent, am bold towards you.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest to your souls.


Then saith Jesus unto him, Return thy sword into its sheath: for all who take the sword, shall perish by the sword.

who, when reviled, reviled not again; when he suffered, he used no menaces; but referred himself to him who judgeth righteously:


and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,

I conjure thee in the presence of God, who giveth life to all things, and of Christ Jesus, who witnessed that noble confession before Pontius Pilate;

Then said Pilate unto him. Art thou not a king then? Jesus answered, Thou sayest that I am a king. For this end I was born, and for this I came into the world, that I should be a witness for the truth. Every one who is of the truth heareth my voice.


Verily, verity, I tell thee, That what we know we speak, and what we have seen we affirm; and ye receive not our testimony.

And what he hath seen and heard, that he testifieth; though no man receiveth his testimony.

Jesus answered and said to them, Though I do bear witness of myself, my witness is true: for I know whence I came, and whither I am going; but ye know not whence I come, nor whither I am going.


For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet.

And lo! a leper came and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

As he was speaking these things to them, behold, there came a ruler, and prostrated himself before him, saying, My daughter hath just now died: but come and lay thine hand upon her, and she shall live.

Then she came, and worshiped him, saying, Lord, help me!

Then came to him the mother of Zebedee's children, with her sons, paying him obeisance, and petitioning a favour of him.

And, behold, there cometh to him one of the rulers of the synagogue, named Jairus; and seeing him, fell at his feet,

Then he said, Lord, I believe: and worshipped him.



For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you.

For the declarations which thou gavest to me I have delivered to them; and they have received them, and have known assuredly that I came out from thee, and they have believed that thou hast sent me.

I have many things to speak and to decide concerning you: but he that sent me is true; and the things which I have heard from him I speak to the world.

Because I have not spoken of myself; but the Farther who has sent me, he gave me commandment, what I should say, and what I should speak.

Dost thou not believe that I am in the Father, and that the Father is in me? the words which I speak unto you I speak not of myself: but the Father, who dwelleth in me, he performeth these works.

He that loveth me not, doth not observe my sayings: and the word which ye are hearing is not mine, but of him that sent me.



For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you.

For the declarations which thou gavest to me I have delivered to them; and they have received them, and have known assuredly that I came out from thee, and they have believed that thou hast sent me.

I have many things to speak and to decide concerning you: but he that sent me is true; and the things which I have heard from him I speak to the world.

Because I have not spoken of myself; but the Farther who has sent me, he gave me commandment, what I should say, and what I should speak.

Dost thou not believe that I am in the Father, and that the Father is in me? the words which I speak unto you I speak not of myself: but the Father, who dwelleth in me, he performeth these works.

He that loveth me not, doth not observe my sayings: and the word which ye are hearing is not mine, but of him that sent me.









And Jesus said to him. Verily I say unto thee, To-day thou shalt be with me in paradise.

And Jesus said, Father, forgive them; for they know not what they do. Then dividing his garments, they cast the lot.

Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home.

But about the ninth hour Jesus cried out with an exceeding loud cry, saying, Eli! Eli! lama, sabacthani? that is, My God! my God! why hast thou forsaken me?

After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst.

When therefore Jesus had received the vinegar, he said, It is finished: and inclining his head, he surrendered up his spirit.

And Jesus crying with a loud voice, said, Father, into thy hands I commit my spirit: and having said this, he expired.


And the king answering shall say to them, Verily I tell you, for as much as ye have done it to one of these my brethren, the very least of them, ye have done it unto me.

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

And whosoever shall receive one such little child in my name, receiveth me.

He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth Him that sent me.

and falling on the ground, he heard a voice saying unto him, Saul, Saul, why persecutest thou me?

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.


who hath plucked us out from the dominion of darkness, and transferred us into the kingdom of the Son of his love:

"Behold, my servant, whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall proclaim judgment for the heathen.

And while he was yet speaking, behold, a luminous cloud overshadowed them; and lo! a voice out of the cloud, saying, This is my beloved Son, in whom is my delight; hear him!

and a voice came from heaven, Thou art my beloved Son, in thee I am well pleased.

to the praise of the glory of his grace, whereby he hath made us acceptable in that beloved one;

So Christ also did not himself assume the glory to become high-priest, but he [gave it] who spake to him, "Thou art my Son; I have this day begotten thee."


who hath plucked us out from the dominion of darkness, and transferred us into the kingdom of the Son of his love:

"Behold, my servant, whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall proclaim judgment for the heathen.

And while he was yet speaking, behold, a luminous cloud overshadowed them; and lo! a voice out of the cloud, saying, This is my beloved Son, in whom is my delight; hear him!

and a voice came from heaven, Thou art my beloved Son, in thee I am well pleased.

to the praise of the glory of his grace, whereby he hath made us acceptable in that beloved one;

So Christ also did not himself assume the glory to become high-priest, but he [gave it] who spake to him, "Thou art my Son; I have this day begotten thee."





And I saw heaven opened, and lo a white horse; and he that sat upon it, is called Faithful and True, and with righteousness doth he judge and make war.




And again, when he introduces the first-begotten into the world, he saith, "Let all the angels of God also worship him."

And they who were in the vessel, came and worshipped him, saying, Truly thou art the Son of God.

And as they were going to tell the disciples, then behold Jesus met them saying, Hail! And they came and held him by the feet, and worshipped him.

And coming into the house, they found the infant with Mary his mother, and falling prostrate, they paid their homage to him. And opening their treasures, they made their offerings to him, gold, and frankincense, and myrrh.

And they, after paying him their adorations, returned to Jerusalem with vast joy:

And when he had taken the book, the four living beings and the four and twenty presbyters prostrated themselves before the lamb, having each harps, and vases of gold, full of perfumes smoaking, which are the prayers of the saints.


Every one that denieth the Son, neither doth he hold the Father; but he that acknowledgeth the Son, holdeth the Father also.

But I tell you, Every one who shall confess me before men, him will the Son of man also confess before the angels of God:

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

Every one therefore who shall make confession of me before men, of him will I also make confession before my Father who is in heaven.

and every tongue should confess that the Lord Jesus [is] Messiah, to the glory of God the Father.

Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.


and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel.

For there is one God, and one mediator between God and men, the man Christ Jesus;

But now hath Christ obtained a more excellent ministry, inasmuch as he is the mediator of a better covenant, which hath been established on better promises.

And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance.

For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:

MY dear children, these things I write to you, that ye should not sin. And if any of us sin, we have an advocate with the Father, Jesus Christ the righteous:


And he is the head of the body, the church; he is the beginning, the first begotten from the dead, that he might be in all things pre-eminent.

and hath put all things under his feet, and hath appointed him head over all to the church,

but, speaking the truth in love, may grow up into him in all things, who is the head, even Christ:

For the husband is the head of the wife, as also Christ is the head of the church; and is himself the saviour of the body.

and not firmly attached to the head, from which the whole body, by joints and ligaments, harmoniously adjusted and closely compacted, increaseth with increase from God.


Know ye not that your bodies are the members of Christ? Taking then the members of Christ, shall I make them members of an harlot? God forbid.

for we are the members of his body, of his flesh, and of his bones.

Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God.

For I am jealous over you with godly jealousy; for I have espoused you to one husband, to present you a chaste virgin to Christ.

Let that abide in you therefore which ye have heard from the beginning. If that abide in you which ye heard from the beginning, ye also shall abide in the Son and in the Father.


Hereafter shall the Son of man sit at the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said unto them, Yourselves say that I am.

I and my Father are one.

If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

And he that seeth me, seeth him that sent me.

If ye had known me, ye would have known my Father: and from henceforth ye know him and have seen him. Philip saith to him, Lord, shew us the Father, and it sufficeth us. Jesus saith to him, Am I all this while with you, and hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Shew us the Father? read more.
Dost thou not believe that I am in the Father, and that the Father is in me? the words which I speak unto you I speak not of myself: but the Father, who dwelleth in me, he performeth these works.

All things whatsoever the Father hath are mine: therefore I said, that he shall take of mine, and shall shew it unto you.


for in him dwelleth all the fulness of the Godhead bodily;

And from his plenitude we all have received, even grace corresponding with [his] grace.

and hath put all things under his feet, and hath appointed him head over all to the church, which is his body, the fulness of him that filleth all in all.

until we all attain in the unity of the faith, and the knowledge of the Son of God, unto a state of complete manhood, unto the measure of the stature of the fulness of Christ:

For it hath pleased the Father that in him all fulness should dwell;


And with great power bore the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

And we are witnesses of all things which he did both in the region of the Jews, and in Jerusalem; whom they killed suspending him on a tree: him God raised up the third day, and ordained that he should be visibly manifested; not to all the people, but to witnesses chosen before of God, even to us, who did eat and drink with him after he was arisen from the dead.

definitively marked out as the Son of God by miracle, according to the spirit of holiness, by the resurrection of the dead:

him, by the destined counsel and foreknowledge of God delivered up, ye have seized, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: forasmuch as it was not possible that he should be held thereby.

But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you; but ye slew the Author of life, whom God raised from the dead: of which we are witnesses.

And Paul, according to his usual custom, went in to them, and for three sabbaths he reasoned with them from the scriptures, opening them clearly, and laying it evidently down that the Messiah must suffer, and rise again from the dead; and that this man is the Messiah, even Jesus, whom I preach unto you.


Then he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel with which he was begirt.


Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest to your souls.

For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.

and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.


for by him were all things created, celestial and terrestrial, visible or invisible, whether thrones, or dominations, or principalities, or powers, all were created by him, and for him:

but to us there is one God, the Father; of whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.

All things were made by him; and without him was not one thing made that was made.

and to make all men see what the communication of that mystery means, which was hid from the beginning in God, who created all things by Jesus Christ:

GOD, who spake to the fathers of old at various times, and in different manners by the prophets, in these last days hath spoken to us by a Son, whom he hath appointed heir of all things, by whom also he made the worlds;


And he said, Go into the city, unto such a man, and say unto him, The Master saith, My time is at hand: I will keep the passover with my disciples at thy house.

Then cometh he to his disciples, and saith unto them, Do ye still sleep on, and repose yourselves? lo! the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Then they sought to apprehend him: but no man laid hands on him, because his hour was not yet come.

Then Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.

THESE things spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee:


But the Pharisees said, By the prince of the devils doth he cast the devils out.

But the Pharisees hearing them, said, This fellow casteth not out devils, but by Beelzebub, the prince of the devils.

But some of them said, He casteth out devils by Beelzebub the prince of the devils.

And many other things, blaspheming, spake they against him.

Because they said, he hath an unclean spirit.

Do they not blaspheme that honourable name by which ye are called?


but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God.

And the child grew, and became endued with great powers of spirit, filled with wisdom; and the grace of God was upon him.

And coming into his own country, taught them in their synagogues, so that they were exceedingly struck, and said, Whence hath this man this wisdom, and these miracles?


in whom are hid all the treasures of wisdom and knowledge.


Now on the last day, the great day of the feast, Jesus stood up and spake aloud, saying, If any man thirst, let him come unto me and drink.

But about the ninth hour Jesus cried out with an exceeding loud cry, saying, Eli! Eli! lama, sabacthani? that is, My God! my God! why hast thou forsaken me?

And some fell on good ground, and shooting up, produced fruit an hundred fold. So saying, he cried, He that hath ears to hear, let him hear.

Then spake Jesus aloud as he was teaching in the temple, and said, Ye both know me, and ye know from whence I am: and I came not of myself, but he that sent me is true, whom ye know not.

Then Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

Then Jesus crying again with a loud voice gave up the ghost.


And while he was yet speaking, behold, a luminous cloud overshadowed them; and lo! a voice out of the cloud, saying, This is my beloved Son, in whom is my delight; hear him!

and lo! a voice from the heavens, saying, This is my Son, the beloved, in whom is my delight.

There is another who beareth witness of me, and I know that his witness is true which he witnesseth concerning me.

And the Father who sent me, himself hath borne witness concerning me. Ye have neither at any time heard his voice, nor seen his form.

I am a witness for myself, and the Father who sent me beareth witness of me.

If we receive the testimony of man, the testimony of God is stronger: for this is the testimony of God which he testified concerning his Son.


the Son of man is come eating and drinking, and they say, Behold, what a man! a glutton and a wine-bibber, a friend of publicans and sinners: though wisdom hath been justified by her children.

But the Pharisees said, By the prince of the devils doth he cast the devils out.

and began to accuse him, saying, We have found this fellow perverting the nation, and forbidding to pay tribute to Caesar; pretending that he himself is the King Messiah.

and they set up false witnesses, saying, This man doth not cease speaking blasphemous words against this holy place, and the law:

But others scoffing said, These men are brimful of sweet wine.

For we found this fellow a pest [to society], and exciting sedition among all the Jews throughout the whole world, and a ringleader of the sect of the Nazareans:




Now I tell you, That one greater than the temple is here.

The queen of the south shall rise up in the judgment against the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon, and, behold, a greater than Solomon is here.

Wherefore God also hath transcendently exalted him, and bestowed on him a name which is above every name: that to the name of Jesus every knee should bow, of beings celestial and terrestrial, and infernal;


BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:


The word which he sent to the children of Israel, preaching peace by Jesus Christ, (he is Lord of all,) ye know:

For he is our peace, who hath made both one, and hath broken down the middle wall of separation,

and by him to reconcile all things to himself, making peace by the blood of his cross: by him, I say, whether they be things on earth, or things in the heavens.


And I John saw the holy city, the new Jerusalem, descending from God out of heaven, prepared as a bride adorned for her husband.

And Jesus said unto them, Can the children of the bridechamber weep, whilst the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.

THEN shall the kingdom of heaven be like to ten virgins, who taking their lamps, went forth to meet the bridegroom.

Then at midnight the cry came, Behold, the bridegroom is coming; go forth to meet him.

It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled.



And he said unto them, Wherefore did ye seek me? did you not know, that I must be occupied with my Father's affairs?

Then the disciples remembered that it was written, "The zeal of thine house hath eaten me up."

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

I must work the works of him that sent me, while it is day: the night is coming, when no man can work.

respecting Jesus, who was of Nazareth, how God had anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were tyrannically oppressed of the devil; for God was with him.


Wherefore also it is contained in the scripture, "Behold, I lay in Sion a cornerstone, elect, precious, and the believer on him shall never be confounded."


Jesus saith unto them, Have ye not read in the Scriptures, "The stone, which the builders rejected; the same is become the head of the corner; this is done by the Lord, and it is wonderful in our eyes."

This is the stone which, though set at nought by you builders, is become the head of the corner.

built up on the foundation of apostles and prophets, Jesus Christ himself being the chief corner stone;


and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,

They shall make war against the Lamb, and the Lamb shall overcome them: because he is Lord of lords, and King of kings and they that are with him, are called, and elect, and faithful.

which in his own appointed times he will shew forth, who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath upon his vesture and upon his thigh this name written, king of kings, and lord of lords.


and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,

They shall make war against the Lamb, and the Lamb shall overcome them: because he is Lord of lords, and King of kings and they that are with him, are called, and elect, and faithful.

which in his own appointed times he will shew forth, who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath upon his vesture and upon his thigh this name written, king of kings, and lord of lords.


If the world hate you, ye know that it hated me before you.

But they were filled with madness, and talked earnestly to each other what they could do to Jesus.

But his citizens hated him, and sent an embassy after him, saying, We will not have this man to rule over us.

The world cannot hate you, but me it hateth, because I testify of it, that its deeds are evil.

But it is in order that the word may be fulfilled which is written in their law, "They hated me without a cause."

When the chief priests therefore and the officers saw him, they cried vociferously, saying, Crucify him! crucify him! Pilate saith to them, Take him yourselves, and crucify him: for I have not found in him a fault.


and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,

They shall make war against the Lamb, and the Lamb shall overcome them: because he is Lord of lords, and King of kings and they that are with him, are called, and elect, and faithful.

which in his own appointed times he will shew forth, who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath upon his vesture and upon his thigh this name written, king of kings, and lord of lords.


Then Herod with his guards treated him with contempt, and in derision clothed him in a splendid robe, and sent him back to Pilate.

And therefore did the Jews persecute Jesus, and sought to kill him, because he had done these things on the sabbath-day.

and rising up, dragged him out of the city, and led him to the brow of the hill, on which their city was built, in order to cast him down headlong:

AND Jesus after these things travelled about in Galilee: for he would not go about in Judea, because the Jews sought to kill him.

I know that ye are Abraham's seed; yet ye seek to kill me, because my word has no place in you.

Then sought they again to apprehend him and he departed out of their reach,


And passing by, he saw Levi the son of Alpheus sitting at the custom-house, and he saith to him, Follow me. And he arose and followed him

And Jesus said to them, Come after me, and I will appoint you to be fishers of men:

And immediately he called them: and leaving their father Zebedee in the vessel with the hirelings, they went after him.

And when it was day, he called his disciples to him; and elected from them twelve, whom he named Apostles:

The next day Jesus resolved to go into Galilee, and he findeth Philip, and saith to him, Follow me.

And he said to me, Go: for I will send thee forth to the Gentiles afar off.


Is not this the carpenter's son? is not his mother called Mary? his brethren, James, and Joses, and Simon, and Judas?


And they who passed along, blasphemed him, shaking their heads, and saying, Aha! thou that destroyest the temple, and buildest it in three days, save thyself, and come down from the cross.

Then the Pharisees also, who were dear lovers of money, heard all these things, and they sneered at him.

Then many of them said, He hath a devil, and is mad; why hearken to him?


Then Herod with his guards treated him with contempt, and in derision clothed him in a splendid robe, and sent him back to Pilate.

And the men who held Jesus insulted him, beating him with rods;

And platting a crown of thorns, they placed it on his head, and a cane in his right hand: and bowing the knee before him, mocked him, saying, Hail, king of the Jews!

And with similar language also did the chief priests, insulting him, with the scribes and elders, and Pharisees,

And the soldiers also insulted him, coming and offering him vinegar,


For we are God's fellowlabourers: ye are God's husbandry, ye are God's building.


But they going forth preached every where, the Lord working mightily with them, and confirming the word, by attendant miracles.

WE then as labourers with him, exhort you also that ye receive not the grace of God in vain:


And Simon answering, said unto him, Sir, we have been toiling all night, and have taken nothing: but at thy command I will shoot the net.

Then they came and awoke him, saying, Master, Master, we are perishing. Then arising, he issued his command to the wind, and the billows of water, and they subsided, and there was a calm.

And Jesus said, Who touched me? And when all denied, Peter, and those who were with him, said, Master, the multitudes throng and press thee, and sayest thou, Who hath touched me?

And it came to pass, as they were departing from him, Peter said unto Jesus, it is well that we are here, and we will make three tents, one for thee, and one for Moses, and one for Elias; not knowing what he said.

Then John addressing him said, Master, we saw one casting out devils in thy name, and we forbad him, because he followed not with us.

and they lift up their voice, saying, Jesus, Master, have mercy on us!


And he replying said to them, He that sowed the good seed, is the Son of man;

just so ye, when ye behold these things, know that it is near, even at the gates.

And without a parable spake he not unto them; but in private he explained them all to his disciples.

Now this is the parable: The seed is the word of God.

And beginning from Moses and all the prophets, he explained to them in all the scriptures, the things relating to himself.


And Jesus said, Who touched me? And when all denied, Peter, and those who were with him, said, Master, the multitudes throng and press thee, and sayest thou, Who hath touched me?

and immediately many collected round him, so that there was no room, not even at the door; and he spake the word to them.

for he healed many; insomuch, that they thronged in upon him, that they might touch him, as many as had afflictive diseases.

And he went with him: and there followed him a great crowd, and they thronged him.

AND it came to pass, as the multitude were thronging upon him, in order to hear the word of God, that he was standing by the lake of Gennesaret:

Then came to him his mother and his brethren, and could not come near him because of the crowd.


I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, the bright and morning star.


And we hold the prophetic word more confirmed, to which ye do well to attend, as to a lamp shining in a dark passage, until the day dawn, and the morning-star arise upon your hearts.

and I will give him the star of the morning.


If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and as I abide in his love.

But that the world may know that I love the Father; and as the Father hath given me commandment, so I do. Arise, let us go hence.

For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.

though he was a son, he learned obedience from the things which he suffered:

he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second.


I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, the bright and morning star.


And we hold the prophetic word more confirmed, to which ye do well to attend, as to a lamp shining in a dark passage, until the day dawn, and the morning-star arise upon your hearts.

and I will give him the star of the morning.


And he said to me, It is done. I am the Alpha and the Omega, the beginning and the end; I will give to him that is athirst of the fountain of the water of life freely.

And he who overcometh, and perseveres in my works unto the end, to him will I give authority over the nations;

and I will give him the star of the morning.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I to you. Let not your heart be agitated, nor shrink back through fear.


THAT which was from the beginning, which we have seen with our eyes, which we have gazed upon, and our hands have handled of the word of life;

IN the beginning was the Word, and the Word was with God, and the Word was God.

And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

For they are three who bear witness in heaven, the Father, the Word, and the Holy Spirit, and these, even the three, are one.

And he was clothed in a garment dipt in blood, and his name is styled the word of God.


For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings.

And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Then again went Pilate out, and said to them, Behold, I bring him out to you, that ye may know that I find in him no fault at all.

and complete himself, he became the author of eternal salvation to all who obey him;

For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.


THEN was Jesus led away by the spirit into the wilderness, to be tempted by the devil.

for inasmuch as he hath himself suffered, having been tempted, he is able to succour those who are tempted.

being tempted forty days by the devil; and did eat nothing during those days: and when they were ended, afterwards he was hungry.

Ye are they who have continued with me during my trials.

For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted.


And he taught in their synagogues, being universally admired.

And multitudes spread their garments on the road: and others cut off boughs from the trees, and strewed them on the road.

And they brought him to Jesus: and throwing their cloaks on the foal, they set Jesus thereon.

took branches of palm, and went out to meet him, and cried, Hosanna! blessed is the king of Israel, that cometh in the name of the Lord.

And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever.


For there is one God, and one mediator between God and men, the man Christ Jesus;

THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.

but when the fulness of time was come, God sent forth his Son born of a woman, born under the law,


And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Dost thou not believe that I am in the Father, and that the Father is in me? the words which I speak unto you I speak not of myself: but the Father, who dwelleth in me, he performeth these works.

I and my Father are one.

And I have given them the glory, which thou hast given me; that they may be one, even as we are one:


For there is one God, and one mediator between God and men, the man Christ Jesus;

THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.

but when the fulness of time was come, God sent forth his Son born of a woman, born under the law,


And lo! they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither before the time to torment us?

saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And the unclean spirits, when they beheld him, fell down before him, and cried out saying, Thou art the Son of God.

And devils also went out of many, crying out, and saying, Thou art the Messiah the Son of God. And rebuking them, he suffered them not to speak: for they knew that he was the Messiah.

Then the evil spirit replied, Jesus I know, and Paul I know; but who are ye?


For this favour on the part of Christ is granted you, not only that ye should believe on him, but also that ye should suffer for his sake;

For we who are yet alive are continually delivered up to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I strong.


And lo! they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither before the time to torment us?

saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And the unclean spirits, when they beheld him, fell down before him, and cried out saying, Thou art the Son of God.

And devils also went out of many, crying out, and saying, Thou art the Messiah the Son of God. And rebuking them, he suffered them not to speak: for they knew that he was the Messiah.

Then the evil spirit replied, Jesus I know, and Paul I know; but who are ye?


And I saw, and, lo! a white cloud, and upon the cloud sat one like to a son of man, having on his head a golden crown, and in his hand a sharp sickle.

and in the midst of the seven lamps one like unto a son of man, clothed to the very feet, and girded about the breasts with a golden zone; his head and flowing locks white as a white fleece of wool, even as the snow; and his eyes as a flame of fire; and his feet resembled molten brass, as though they glowed in the furnace; and his voice was as the roar of many waters. read more.
And he held in his right hand seven stars; and out of his mouth proceeded a sharp two-edged sword; and his countenance was as when the sun shineth in his meridian lustre.

And I saw heaven opened, and lo a white horse; and he that sat upon it, is called Faithful and True, and with righteousness doth he judge and make war. And his eyes were as a flame of fire, and upon his head were many diadems; and he hath a name inscribed which no man knoweth but himself.


But as many as did receive him, on them he bestowed authority to become children of God, even on those who believe on his name:

Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me merely, but him that sent me.

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

And it came to pass, when Jesus returned, the people welcomed him, for they were all waiting for him.

And he hastened to come down, and entertained him gladly.


After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst.

NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who the person was that should betray him.

(For he knew who would betray him; therefore he said, Ye are not all clean.)

Jesus therefore, conscious of all things that were coming upon him, going forward, said to them, Whom are ye seeking?


After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst.

NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who the person was that should betray him.

(For he knew who would betray him; therefore he said, Ye are not all clean.)

Jesus therefore, conscious of all things that were coming upon him, going forward, said to them, Whom are ye seeking?


Think ye that I came to bring peace upon earth? No, I tell you; but rather division:

And there was a great murmur concerning him among the multitude: some said, Surely he is a good man: others said, No; he only deceiveth the people.

There was a division therefore among the multitude on account of him.

Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.

There was therefore a division again among the Jews, on account of these sayings.


And I, when I am lifted up from the earth, will draw all men unto me.

NOW when he descended from the mount, great multitudes followed him.

But when he saw Jesus afar off, he ran and worshipped him,

And when Jesus had passed over again in the vessel to the other side, a vast multitude came together unto him; and he was by the sea side.

And it came to pass, on the next day, when they came down from the mountain, a great multitude met him.


Think ye that I came to bring peace upon earth? No, I tell you; but rather division:

And there was a great murmur concerning him among the multitude: some said, Surely he is a good man: others said, No; he only deceiveth the people.

There was a division therefore among the multitude on account of him.

Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.

There was therefore a division again among the Jews, on account of these sayings.


And the Pharisees coming to him, put a question to him, Is it lawful for a husband to put away his wife? tempting him.

But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground.

And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life?

But others, tempting him, sought of him a sign from heaven.

Then he, aware of their crafty design, said unto them, Why tempt ye me?


And, behold, a woman, who had an haemorrage twelve years, came behind, and touched the fringe of his garment: for she said within herself, If I only touch his garment, I shall be cured. Then Jesus, turning about and beholding her, said, Be encouraged, daughter; thy faith hath saved thee. And the woman was cured from that hour.

for he healed many; insomuch, that they thronged in upon him, that they might touch him, as many as had afflictive diseases.

And passing over, they came to the land of Gennesareth. And when the men of that place knew him, they sent into all that neighbourhood, and brought to him all that had illnesses: and they besought him that they might only touch the fringe of his garment: and as many as touched it were cured.

And all the multitude strove to touch him, for there went virtue out of him, and healed them all.


After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst.

NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who the person was that should betray him.

(For he knew who would betray him; therefore he said, Ye are not all clean.)

Jesus therefore, conscious of all things that were coming upon him, going forward, said to them, Whom are ye seeking?


Even as the Son of man came not to be waited upon, but to serve, and to give his life a ransom for many.

For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

he rises from supper, and lays aside his garments, and taking a towel, he wound it about himself. Then he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel with which he was begirt.

but emptied himself, assuming the form of a servant, made after the similitude of mortal men;


these then came to Philip, who was of Bethsaida, of Galilee, and they asked him, saying, Sir, we wish to see Jesus.

and when they had found him, they say unto him, All men are inquiring after thee.

And as the day was coming on, he went forth and departed into a desert place: and the multitude sought him out, and came to him, and would have detained him that he should not leave them.

And he was desirous to have a sight of Jesus, what sort of person he was; and he could not, because of the crowd, for he was short of stature.

then when the multitude saw that Jesus was not there, nor his disciples, they also went into the vessels, and came to Capernaum, in search of Jesus.



so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.

who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."

And ye know that he was manifested, that he might take away our sins; and in him there is no sin.


for he taught them as having authority, and not as the scribes.

Then Jesus approaching, spake to them, saying, All power is given me in heaven and upon earth.

And they were all in astonishment, so that they questioned one another, saying, What is this? what is this new doctrine? that with authority he commands even the unclean spirits, and they obey him?

and hath given him authority also to execute judgment, because he is the Son of man.


for he taught them as having authority, and not as the scribes.

Then Jesus approaching, spake to them, saying, All power is given me in heaven and upon earth.

And they were all in astonishment, so that they questioned one another, saying, What is this? what is this new doctrine? that with authority he commands even the unclean spirits, and they obey him?

and hath given him authority also to execute judgment, because he is the Son of man.


and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith:

But of him are ye in Christ Jesus, who hath been made to us of God wisdom, and righteousness, and sanctification, and redemption:

For Christ is the end of the law for righteousness to every one that believeth.


Now there was one of the disciples reclining on the bosom of Jesus, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. Then said the Jews, Behold, how he loved him!

I no more call you servants; for the servant knoweth not what his master is doing: but I have called you friends because I have made known to you all things which I have heard of my Father.


Now there was one of the disciples reclining on the bosom of Jesus, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. Then said the Jews, Behold, how he loved him!

I no more call you servants; for the servant knoweth not what his master is doing: but I have called you friends because I have made known to you all things which I have heard of my Father.


Let the same sentiment of mind be in you, which was also in Christ Jesus:

For who hath known the mind of the Lord? who will instruct him? But we have the mind of Christ.

CHRIST then having suffered for us in the flesh, be ye also in mind armed for the same conflict: for he that hath suffered in the flesh hath ceased from sinning;


At that time Jesus spake and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and the intelligent, and hast revealed them to babes:

Now it came to pass, at the time when John was baptising all the people, that Jesus also was baptised, and as he prayed, the heaven was opened,

THESE things spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee:

Then they removed the stone where the deceased was lying. And Jesus lifted his eyes upwards, and said, Father, I thank thee that thou hast heard me!






And this voice we heard coming out of heaven, when we were with him on the holy mountain.

And he was transformed before them; and his face shone as the sun, and his garments were white as the light.

And six days after Jesus taketh with him Peter and James and John, only, and carrieth them up with him into an exceeding high mountain in great privacy; and was transfigured before them.

And it came to pass, as he was at prayer, that the appearance of his countenance was altered, and his raiment white and refulgent.


to whom also he had shewed himself alive, after he had suffered, by many infallible proofs, during forty days being frequently seen by them, and speaking of the things which relate to the kingdom of God:

So they went and made the sepulchre secure, putting a seal upon the stone, after placing the guard.

And thus speaking, he shewed them his hands and his side. Then were the disciples glad when they saw the Lord.

look upon my hands and my feet, that it is my very self: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.


Every one that transgresseth and abideth not in the doctrine of Christ, hath not God: he that abideth in the doctrine of Christ, this man holdeth both the Father and the Son.

And it was so, that when Jesus had concluded all these sayings, the multitudes were exceedingly struck with his teaching:

And he taught them in parables many things, and said unto them in the course of his teaching,

Jesus answered them and said, My doctrine is not mine, but his that sent me.


And when they had arrived, they went up to an upper room, where abode Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James son of Alpheus, and Simon the zealous, and Jude brother to James.

Now these are the names of the twelve apostles; The first, Simon, who is called Peter, and Andrew his brother; James son of Zebedee, and John his brother;

Simon, whom he also called Peter, and Andrew his brother, James and John, Philip and Bartholomew,

and Simon he surnamed Peter;


But when evening was come, his disciples came unto him, saying, The place is desert, and the day is far advanced; send the multitude away, that they may go into the villages, and buy themselves provisions.

And taking the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to the disciples, that they should set them before them, and the two fishes he divided among them all.

Now the day began to decline: and the twelve coming to him, said, Dismiss the multitude, that going away into the villages and farms round about, they may lodge and find provision; for here we are in a desert place.

Then Jesus lifting up his eyes, and seeing that a vast concourse of people was come to him, said to Philip, Whence shall we buy loaves, that these may eat?


But Jesus himself did not trust himself to them, because he knew them all,

Now we know that thou knowest all things, and needest not that any person should ask thee: by this we believe that thou hast come forth from God.

He saith to him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things, thou knowest that I love thee! Jesus saith to him, Feed my sheep.

And joining in prayer, they said, Do thou, O Lord, who knowest the hearts of all men, point out the one of these two which thou hast chosen,


And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid.

And Simon, and those who were with him, eagerly pursued him;

And the multitude came together again, so that they were not able even to eat bread.

And the multitudes observed them going off, and many knew him, and ran thither on foot out of all the cities, and got before them, and came together unto him.


And beholding the multitudes, he was moved with compassion for them, because they were fainting, and lying here and there, as sheep that had no shepherd.

And when Jesus was come forth, he saw a great multitude, and was moved with compassion towards them, and healed their sick.

Then Jesus calling his disciples, said, I have compassion on the multitude, for they have now continued with me three days, and have not any thing to eat: and send them away fasting I will not, lest they faint on the road.


NOW the summary of the things spoken is this: we have such an high-priest, who hath taken his seat at the right hand of the throne of Majesty in the heavens;

But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;

and having a great priest over the house of God,


For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death.

STAND fast therefore in the liberty with which Christ has made you free, and be not again held under a yoke of bondage.

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb person spake, and the people marvelled.


For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

We are counted fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are mighty; ye are honourable persons, but we despised.




"A virgin shall be with child and shall bring forth a son, and they shall call his name Immanuel," which is being interpreted, God with us.


And they who were passing by reviled him, shaking their heads,

Thou Messiah, King of Israel, come now down from the cross, that we may see, and believe. Even those who were crucified with him railed on him.

Then one of the suspended malefactors blasphemed him, saying, If thou art the Messiah, save thyself and us.


Then at the fourth watch of the night came Jesus unto them, walking on the sea.

But when they saw him walking upon the sea, they thought it was an apparition, and screamed out:

Having rowed therefore about five and twenty or thirty furlongs, they saw Jesus walking on the sea, and coming near the vessel, and they were affrighted.


And it came to pass, on the next day, when they came down from the mountain, a great multitude met him.

And when they were come to the multitude, there came to him a man, kneeling down to him, and saying,

And screaming, and convulsing him violently, it came out: and the child lay as if dead; insomuch that many said, He is dead.


And they were all in astonishment, so that they questioned one another, saying, What is this? what is this new doctrine? that with authority he commands even the unclean spirits, and they obey him?

And the men marvelled, saying, What a wondrous man is this, that even the winds and the sea obey him!

The Father loveth the Son, and hath given all things into his hand.


And when Jesus was come into the house of Peter, he saw his mother-in-law laid on a bed, and in a fever.

And he came and raised her up, and the fever left her immediately, and she waited upon them.

Then rising up out of the synagogue, he came into the house of Simon: and Simon's mother-in-law was seized with a violent fever, and they besought him on her behalf.


As he was speaking these things to them, behold, there came a ruler, and prostrated himself before him, saying, My daughter hath just now died: but come and lay thine hand upon her, and she shall live.

And immediately the damsel arose and walked about, for she was twelve years old. And they were astonished with vast astonishment.

And, behold, there came a man whose name was Jairus, and he was a ruler of the synagogue: and falling at the feet of Jesus, he entreated him to come to his house;


And he said unto them, Why are ye fearful, O ye of little faith? Then arising, he issued his mandate to the winds, and to the sea; and there was a great calm.

Then they came and awoke him, saying, Master, Master, we are perishing. Then arising, he issued his command to the wind, and the billows of water, and they subsided, and there was a calm.

And rising, he with authority charged the wind, and said to the sea, Silence! be still! And the wind subsided, and there was a great calm.


And, behold, a woman, who had an haemorrage twelve years, came behind, and touched the fringe of his garment:

And a certain woman, having a flux of blood twelve years,

And a woman, who had a flux of blood, for twelve years, who had spent all her substance on physicians, and could not get a cure from any;


For this personage hath been counted worthy of higher glory than Moses, inasmuch as he who built it, hath greater honour than the house.

Father, those whom thou hast given me, I will that where I am they may also be with me; that they may behold my glory, which thou gavest me: because thou hast loved me before the foundation of the world.

And now, Father, do thou glorify me with thyself in the glory which I held with thee before the world was.


He is not here: he is risen, as he said. Come hither, behold the place where the Lord lay.

But he saith unto them, Be not affrighted, ye seek Jesus the Nazarean, who was crucified; he is risen, he is not here: behold the place where they laid him.

he is not here; he is risen: remember how he spoke to you, while he was yet in Galilee,


Is not this the carpenter, the son of Mary, the brother of James and Joses, and Judah and Simon? and are not his sisters here with us? And they were offended at him.

And they were all filled with rage in the synagogue, when they heard these observations: and rising up, dragged him out of the city, and led him to the brow of the hill, on which their city was built, in order to cast him down headlong:

But he must first suffer many things, and be rejected by this generation.


Now it came to pass, at the time when John was baptising all the people, that Jesus also was baptised, and as he prayed, the heaven was opened,

Then came Jesus from Galilee unto Jordan to John, that he might be baptized by him.

And it came to pass in those days, Jesus came from Nazareth in Galilee, and was baptised of John in Jordan.


And when he bringeth out his own sheep, he goeth before them, and the sheep follow him: because they know his voice.

My sheep hear my voice, and I know them, and they follow me:

And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.


And when he came to the other side, into the region of the Girgasenes, there met him two demoniacs, coming from the sepulchres; exceeding fierce, so that no person was able to pass by that road.

AND they came to the other side of the sea, into the country of the Gadarenes.

And they sailed over unto the region of the Gadarenes, which is opposite Galilee.


And stretching out his hand, Jesus touched him, saying, I will; be thou clean. And instantly the leprosy was cleansed.

Then Jesus, moved with compassion, stretching out his hand, touched him, and said to him, I will; be thou cleansed.

And he stretching out his hand touched him, saying, I will: be thou cleansed. And instantly the leprosy departed from him.


and, behold a man was there who had a withered hand. And they asked him, saying, Is it lawful to heal on sabbath days? that they might accuse him.

AND he entered again into the synagogue; and a man was there who had a withered hand.

And it came to pass on another sabbath, that he entered into the synagogue and taught: and a man was there, and his right hand was shrunk.


And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may fix its residence in me.

But to every one of us hath the grace been given, according to the measure of the gift of Christ.


Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me.

Then said Pilate unto him. Art thou not a king then? Jesus answered, Thou sayest that I am a king. For this end I was born, and for this I came into the world, that I should be a witness for the truth. Every one who is of the truth heareth my voice.

And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


And lo! they brought him a paralytic stretched on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, son; thy sins are forgiven thee.

And they come to him, carrying a paralytic, borne of four:

And behold, men carried on a couch a man who was a paralytic; and sought to bring him into the house, and to place him before him.


He that sets me at nought, and receiveth not my words, hath one that judgeth him: even the word which I have spoken, the same shall judge him at the last day.

He came unto his peculiar people, and his peculiar people did not receive him.

I have come in my Father's name, and ye receive me not: if another come in his own name, him ye will receive.


And when Jesus was come forth, he saw a great multitude, and was moved with compassion towards them, and healed their sick.

And departing thence, Jesus went to the sea-side of Galilee; and ascending a mountain, he sat down there. And great multitudes came to him, bringing with them the lame, blind, dumb, cripples, and many others, and cast them down at the feet of Jesus; and he cured them all: insomuch that the multitude marvelled when they saw the dumb speaking, the cripples sound, the lame walking, and the blind restored to sight: and they glorified the God of Israel.


Therefore much more, being justified already by his blood, shall we be saved by him from wrath.

For God hath not appointed us to wrath, but to obtain salvation through our Lord Jesus Christ,


THOU therefore, my son, be mighty in the grace which is in Jesus Christ.

The grace of our Lord Jesus Christ be with you all. Amen.


I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.


Then said he, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting: It is difficult for thee to kick against the goads.

And last of all he was seen also by me, who am but as an abortion.


And when the arch Shepherd shall appear, ye shall receive a crown of glory that will never fade away.

Because the Lamb who is in the midst of the throne will feed them, as a shepherd, and lead them unto living fountains of waters; and God shall wipe away every tear from their eyes.


Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.

And then shall the sign of the Son of man appear in the heaven: and then shall all the tribes of the earth lament bitterly, and they shall see the Son of man coming on the clouds of heaven with power and great glory.


And Jesus came and touched them, and said, Arise, be not affrighted.

Then Jesus, moved with compassion, touched their eyes; and immediately their eyes recovered sight, and they followed him.


And approaching, he touched the bier: and the bearers stood still; and he said, Young man, I say to thee, Arise. And the dead man sat up, and began to speak: and he delivered him to his mother.

And when he had thus spoken, with a loud voice he cried, Lazarus, come forth! And the deceased came forth, his feet and his hands wrapped with the linen swathes; and his face bound round with a napkin. Jesus saith to them, Loose him, and let him go!


Jesus saith unto them, Have ye not read in the Scriptures, "The stone, which the builders rejected; the same is become the head of the corner; this is done by the Lord, and it is wonderful in our eyes."

And, behold, all the city came out to meet him: and when they saw him, they besought him to depart from their territories.


As many as I love, I rebuke and correct: be zealous then, and repent.

Then said Jesus, Let her alone: for the day of my burial hath she reserved this.


but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and brought to light life and immortality by the gospel:

(for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us;)


He that loveth me not, doth not observe my sayings: and the word which ye are hearing is not mine, but of him that sent me.

If any man teach another doctrine, and attend not to the sound words, which are those of Jesus Christ our Lord, and to the doctrine which is according to godliness;


WHEREFORE, holy brethren, partakers of the heavenly calling, contemplate the apostle and high-priest whom ye confess, Jesus Christ;

Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:





And they came to Jericho. And as he was going out of Jericho with his disciples, and a great multitude, Bartimeus, the blind, the son of Timeus, sat by the road-side begging:

And as Jesus departed thence, two blind men followed him, crying out, and saying, Have mercy on us, son of David!

And, behold, two blind men sat by the road side, who hearing that Jesus was passing by, cried out, saying, Have mercy on us, O Lord, son of David!


Then was brought to him a demoniac, blind and dumb; and he cured him, so as to enable the blind and dumb both to speak and see.

And when they were coming out, behold, they brought unto him a man, dumb, a demoniac.

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb person spake, and the people marvelled.


And he made him no reply, no not to a single word: so that the governor marvelled exceedingly.

And the chief priests laid many accusations against him.





For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet.

And lo! a woman of Canaan coming out of these coasts, cried aloud, saying to him, Have mercy on me, Lord, Son of David: my daughter is a grievous demoniac.


Then Jesus calling his disciples, said, I have compassion on the multitude, for they have now continued with me three days, and have not any thing to eat: and send them away fasting I will not, lest they faint on the road.

And they did eat and were filled and they took up what remained of the fragments, seven baskets.


I in them, and thou in me, that they may be perfected into one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.


definitively marked out as the Son of God by miracle, according to the spirit of holiness, by the resurrection of the dead:

who being the splendour of his glory, and the very impress of his substance, and upholding all things with his powerful word, by himself having effected the cleansing of our sins, he sat down at the right hand of Majesty on high;


For we found this fellow a pest [to society], and exciting sedition among all the Jews throughout the whole world, and a ringleader of the sect of the Nazareans:

and came and dwelt in a city called Nazareth: that what was said by the prophets might be fulfilled, that he shall be called a Nazarean.



And Thomas answered and said unto him, My Lord and my God!


And they brought unto him little children, that he should touch them: but his disciples rebuked those who brought them.

And he took them in his arms, and laying his hand upon them, gave them his benediction.


For he must reign, until he hath put all enemies under his feet. The last enemy shall be destroyed, death.



that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption.



He first finds his own brother Simon, and saith to him, We have found the Messiah (which is, being translated, the Christ).


And he said unto them, O ye void of understanding, and slow of heart to believe all that the prophets have spoken!

Then Jesus answering, said, O faithless and perverse generation! how long shall I be with you, how long shall I bear with you? bring hither thy son.


And when Jesus saw her, he was moved with compassion for her, and said unto her, Weep not.

Jesus wept.


Then as Jesus was entering into Capernaum, there met him a centurion, intreating him,

And the servant of a certain centurion, who was very valuable to him, being seized with an illness, was ready to die.


he is not here; he is risen: remember how he spoke to you, while he was yet in Galilee,

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.


And he said to them, Of what sort? and they said to him, Those which relate to Jesus the Nazarean, who was a man, a prophet, mighty in word and deed before God and all the people:

For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you.


Then many of them said, He hath a devil, and is mad; why hearken to him?

The multitude answered and said, Thou hast a devil: who is seeking to kill thee?


And he took him aside out of the crowd, and put his fingers into his ears, and spitting, he touched his tongue;

And instantly his ears were opened, and the tie of his tongue loosed, and he spake distinctly.


and hath raised up a horn of salvation for us in the house of his servant David:

for my eyes have seen thy salvation,


And the unclean spirit threw him into convulsions, and crying with a loud voice, came out of him.

And Jesus rebuked him, saying, Stop thy mouth, and come out of him. And the devil throwing him down into the midst, came out of him, doing him no injury.




And the child grew, and became endued with great powers of spirit, filled with wisdom; and the grace of God was upon him.

For the law was given by Moses, but the grace and the reality came by Jesus Christ.




In him was life; and the life was the light of men.

For as the Father hath life in himself; so hath he given to the Son also to have life in himself;


And so it is written, There was a first man Adam a living soul; a last Adam a quickening spirit.


For the love of Christ constraineth us, because we judge thus, that if one died for all, then were all dead:


For other foundation can no man lay than that is laid, which is Jesus the Messiah.


afterwards he appeared before five hundred brethren at once; of whom the greater number remain alive unto this hour, but some also are gone to rest.


Afterwards he was seen of James; then of all the apostles.


and that he was buried, and that he rose again the third day according to the scriptures:


Wherefore if any person be in Christ, he is a new creation: the old things are passed away; behold, all things are become new.


For other foundation can no man lay than that is laid, which is Jesus the Messiah.


For Christ sent me not to baptise, but to preach the gospel: not with wisdom of discourse, lest the cross of Christ should be slighted.


and did all drink the same spiritual drink: for they drank of that spiritual rock which followed them; but that rock was Christ.


and that he was seen of Cephas, then of the twelve:


Faithful is God, by whom ye have been called into communion with his Son Jesus Christ our Lord.


that Christ may dwell by faith in your hearts; that rooted and grounded in love, ye may be strengthened to comprehend with all saints, what is the breadth and length, and height and depth; and to know the love of Christ, transcendently surpassing knowledge, that ye may be filled with all the fulness of God.


For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.


And I render thanks to him who hath strengthened me, even to Christ Jesus our Lord, that he hath counted me faithful, putting me into the ministry; who was before a blasphemer, and a persecutor, and insolently violent, But I was admitted to mercy, for I did it ignorantly in unbelief;


among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them.


I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, the bright and morning star.


I Jesus have sent my angel to testify unto you these things in the churches. I am the root and the offspring of David, the bright and morning star.


And the high-priest rising up, said to him, Answerest thou nothing? what do these men witness against thee? But Jesus was silent. And the high-priest addressing him, said, I adjure thee, by the living God, that thou tell us, if thou art the Messiah, the Son of God.


For many walk, whom I have often mentioned to you, and now tell you even weeping, that they are the enemies of the cross of Christ:


And when I beheld him, I fell at his feet as dead: and he laid his right hand upon me, saying to me, Fear not; I am the first and the last,


Then he touched their eyes, saying, According to your faith be it unto you. And their eyes were opened; and Jesus strictly charged them, saying, Take care that no person know it.


Lo! I stand at the door, and knock: if any person hear my voice, and open the door, I will come in to him, and I will sup with him, and he with me.


And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the origin of the creation of God;


And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the origin of the creation of God;


Lo! I stand at the door, and knock: if any person hear my voice, and open the door, I will come in to him, and I will sup with him, and he with me.


and his feet resembled molten brass, as though they glowed in the furnace; and his voice was as the roar of many waters.


and I am the living one, though I was dead and lo! I am alive for evermore, Amen; and I hold the keys of hell and of death.


Having then a great high-priest passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted.


and be found in him, not having mine own righteousness, which is by the law, but that which is through faith in Christ, the righteousness which is of God by faith:


to whom God would make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:


Lo! I stand at the door, and knock: if any person hear my voice, and open the door, I will come in to him, and I will sup with him, and he with me.


Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ,


and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;


crying with a loud voice, Worthy is the slaughtered lamb to receive power, and riches, and wisdom, and might, and honour, and glory, and blessing.


And when I beheld him, I fell at his feet as dead: and he laid his right hand upon me, saying to me, Fear not; I am the first and the last,


and by him to reconcile all things to himself, making peace by the blood of his cross: by him, I say, whether they be things on earth, or things in the heavens.


And all the inhabitants who dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.


which in his own appointed times he will shew forth, who is the blessed and only Potentate, the King of kings, and Lord of lords;


which in his own appointed times he will shew forth, who is the blessed and only Potentate, the King of kings, and Lord of lords;


and hath put all things under his feet, and hath appointed him head over all to the church,


and hath put all things under his feet, and hath appointed him head over all to the church,


For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come, nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


I know thy works: behold, I have set before thee an open door, and no man can shut it; because thou hast but little strength, yet hast thou kept my word, and hast not denied my name.




I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.


and might reconcile them both in one body to God by the cross, having slain the enmity thereby;


Now to the king eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.


and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,


and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,


and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,


But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world,


I am Alpha and Omega, the beginning and the end, saith the Lord, who is, and who was, and who is coming??he Almighty.


And great multitudes came to him, bringing with them the lame, blind, dumb, cripples, and many others, and cast them down at the feet of Jesus; and he cured them all:


And he withdrew from them about a stone's cast, and kneeling down, he prayed, saying, Father, if thou wilt, remove this cup from me! nevertheless, not my will, but thine, be done.


For where two or three are gathered together in my name, there am I in the midst of them.


And I will give thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.


Come to me, all who labour hard, and sustain heavy burdens, and I will give you relief.


From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again.


And taking Peter and the two sons of Zebedee, he began to be deeply sorrowful, and to be overwhelmed with dejection.


teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.


And when they saw him, they worshipped him. Still some doubted.


Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament,


If ye love me, keep my commandments. And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever;


And going a little farther, he fell on his face, praying, and saying, My Father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt.


Then Simon Peter answering said, Thou art the Messiah, the Son of the living God.


Therefore doth the Father love me, because I lay down my life, that I may take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.


Then Jesus answering said unto her, O woman, great is thy faith! be it unto thee even as thou desirest. And her daughter was cured from that hour.


Then Jesus answering said unto her, O woman, great is thy faith! be it unto thee even as thou desirest. And her daughter was cured from that hour.


and they besought him that they might only touch the fringe of his garment: and as many as touched it were cured.


And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal.


Then Jesus, moved with compassion, touched their eyes; and immediately their eyes recovered sight, and they followed him.


O Jerusalem, Jerusalem, that killest the prophets, and stonest those who were sent unto thee, how often would I have gathered thy children to me, as a hen gathereth her chickens under her wings, and ye would not?


He that preserveth his life shall lose it: and he that loseth his life for my sake shall preserve it.


And ye shall be hated of all men for my name's sake: but he that endureth to the end, that man shall be saved.


and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away.


And when they came to Capernaum, they who receive the tax of two drachmas came to Peter, and said, Doth not your master pay tribute?


Bear ye one another's burdens, and so fulfil the law of Christ.


Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest to your souls.


and walk in love as Christ also hath loved us, and given himself for us, an oblation and sacrifice to God, for an odour of a sweet smell.


who, having discovered one of vast price, went away and sold all that he possessed, and bought it.


For the Son of man shall hereafter come in the glory of his Father, with his angels, and then shall he recompense every man according to his practice.


Then the multitudes said, This is Jesus, the prophet, who is from Nazareth of Galilee.


"Behold, my servant, whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall proclaim judgment for the heathen.


For there is one God, and one mediator between God and men, the man Christ Jesus;


Then Jesus approaching, spake to them, saying, All power is given me in heaven and upon earth.




the Son of man is come eating and drinking, and they say, Behold, what a man! a glutton and a wine-bibber, a friend of publicans and sinners: though wisdom hath been justified by her children.


Then the high-priest rent his garments, saying, he hath blasphemed: what farther need have we of witnesses? lo! now ye have heard his blasphemy:


And, behold, there cometh to him one of the rulers of the synagogue, named Jairus; and seeing him, fell at his feet, and entreated him importunately, saying, My little daughter is at the last gasp; wilt thou come, and lay thy hands upon her, that she may recover, and she shall live.


And, behold, a certain woman in the city, who was a notorious offender, when she knew that Jesus was sitting at table in the Pharisee's house, brought an alabaster vessel of odoriferous balm, and standing at his feet behind him, began to water his feet with her tears, and to wipe them with the hair of her head, and kissed his feet, and anointed them with the perfumed balm.


And he touched her hand, and the fever left her: and she arose, and waited upon them.


Now the discourse concerning him more and more spread through the country: and vast multitudes came together to hear him, and to be cured by him of their disorders. But he himself was in the desert for retirement and prayer.


And having bid them farewell, he went into a mountain to pray. And when the evening was come, the vessel was in the midst of the sea, and himself alone on the land.


Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.




Then said Jesus to the twelve, Will ye also go away? Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life.




And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: that every one who believeth on him may not perish, but have life eternal.


And as they were going to tell the disciples, then behold Jesus met them saying, Hail! And they came and held him by the feet, and worshipped him.


For ye were as sheep wandering astray; but are now returned unto the pastor and bishop of your souls.






Marvel not at this: for the hour is coming, in which all who are in the graves shall hear his voice, and they shall come forth; they who have done good actions to the resurrection of life; and they who have been guilty of foul practices, to the resurrection of damnation.


so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.


And Jesus hearing him, marvelled, and said to those who were following, Verily I say unto you, not even in Israel have I found so great faith.


So when he came into the house, the blind men came to him: and Jesus said to them, Believe ye that I am able to do this? They said unto him, Yes, Lord.


As he was speaking these things to them, behold, there came a ruler, and prostrated himself before him, saying, My daughter hath just now died: but come and lay thine hand upon her, and she shall live.


Blessed are ye, when they shall revile and persecute you, and lying, speak every thing evil against you for my sake.


into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever.


For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens:


who is at the right hand of God, gone into heaven, angels and dominations and powers being put in subjection under him.


NOW there was a sick man, Lazarus, of Bethany, the village of Mary and her sister Martha. (It was the Mary who had anointed the Lord with the balm, and wiped his feet with her hair, whose brother Lazarus was sick.) The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. read more.
When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. Then, though he heard he was ill, yet notwithstanding he abode in the same place where he was two days. But after that he saith to his disciples, Let us go again into Judea. The disciples say unto him, Rabbi, the Jews have just now sought to stone thee; and art thou going thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he doth not stumble, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light with him. These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up. Then said his disciples, Lord, if he is asleep, he will recover. Now Jesus had spoken of his death: but they apprehended that he spake of taking rest in sleep. Then Jesus therefore told them plainly, Lazarus is dead. And I rejoice on your account that I was not there, in order that ye may believe; but let us go to him. Then said Thomas, (called Didymus, the twin,) to his fellow-disciples, Let us go too, that we may die with him. Then Jesus, when he came; found that he had already lain in the tomb four days. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: and many of the Jews had come with the women who were about Martha and Mary, to comfort them concerning their brother. Then Martha, when she heard that Jesus was coming, met him: but Mary sat in the house. And Martha said to Jesus, Lord, if thou hadst been here, my brother had not died. But even now I know, that whatsoever things thou shalt ask of God, God will give thee. Jesus saith to her, Thy brother shall rise again. Martha saith to him, I know that he shall rise at the resurrection in the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? She saith to him, Yes, Lord I believe that thou art the Messiah, the Son of God, who cometh into the world. So when she had thus spoken, she went away, and called her sister Mary privately, saying, The Master is near at hand, and calleth for thee. As soon as she heard it, she rose hastily, and came to him. Now Jesus was not yet come into the village, but was on the spot where Martha had met him. Then the Jews who were with her in the house, and comforting her, observing Mary, that she rose up hastily, and went out, followed her, saying, She is going to the tomb, to weep there. When therefore Mary was come where Jesus was, beholding him, she fell at his feet, saying to him, Lord, if thou hadst been here, my brother would not have died! When Jesus then saw her weeping, and all the Jews who came with her lamenting, he groaned in spirit, and was himself greatly agitated: and he said, Where have ye laid him? They say to him, Lord, come and see. Jesus wept. Then said the Jews, Behold, how he loved him! But some of them said, Could not this man, who openeth the eyes of the blind, have caused that this person should not have died? Then Jesus again groaning in himself, cometh to the sepulchre. It was an excavation, and a stone lay upon it. Jesus saith, Remove the stone. The sister of the deceased, Martha, said to him, Lord, he is by this time putrid: for he hath been dead four days. Jesus saith unto her, Did I not tell thee, that, if thou wouldest believe, thou shalt see the glory of God? Then they removed the stone where the deceased was lying. And Jesus lifted his eyes upwards, and said, Father, I thank thee that thou hast heard me! And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me. And when he had thus spoken, with a loud voice he cried, Lazarus, come forth! And the deceased came forth, his feet and his hands wrapped with the linen swathes; and his face bound round with a napkin. Jesus saith to them, Loose him, and let him go!


And turning to them, he reproved them, and said, Ye know not what spirit ye are of: for the Son of man came not to destroy men's lives, but to preserve them. And he proceeded to another village.


And beholding the multitudes, he was moved with compassion for them, because they were fainting, and lying here and there, as sheep that had no shepherd.




And it came to pass, as he sat in his house, many tax-gatherers and sinners came, and sat down at table with Jesus and his disciples.






into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever.




and was there till the death of Herod; that what was spoken of the Lord by the prophet, might be fulfilled, saying, "Out of Egypt have I called my son."


And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where he can lay his head.


And so all Israel shall be saved: as it is written, "The Deliverer shall go forth out of Sion, and shalt turn away ungodliness from Jacob;




and came and dwelt in a city called Nazareth: that what was said by the prophets might be fulfilled, that he shall be called a Nazarean.


And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.


And the Pharisees observing it, said to his disciples, How is this, that your Master eateth with publicans and sinners?


earnestly looking up to Jesus the author and the finisher of faith; who, for the joy set before him, endured the cross, despising shame, and hath sat down at the right hand of the throne of God.


And stretching out his hand, Jesus touched him, saying, I will; be thou clean. And instantly the leprosy was cleansed.


By this we have known the love [of Christ], because for us he laid down his own life: and we ought to lay down our lives for the brethren.


Who shall separate us from the love of Christ? shall distress of circumstances, or persecution, or famine, or nakedness, or peril, or the sword?






Who is he that condemneth? Christ? He died, yea, rather, also is risen again, who is even at the right hand of God, who also maketh intercession for us.


and complete himself, he became the author of eternal salvation to all who obey him;


And lo! a leper came and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.


So Christ also did not himself assume the glory to become high-priest, but he [gave it] who spake to him, "Thou art my Son; I have this day begotten thee."


And he that keepeth his commandments abideth in him, and he in him; and by this we know that he abideth in us, from the Spirit which he hath given us.


He that hath the Son, hath this life; and he that hath not the Son of God, hath not this life.




that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord.


















By you therefore who believe is he honoured: but respecting the disobedient, "the stone which the builders rejected, this very stone is become the head of the corner,


and complete himself, he became the author of eternal salvation to all who obey him;


WHEREFORE, holy brethren, partakers of the heavenly calling, contemplate the apostle and high-priest whom ye confess, Jesus Christ;




saying, Where is he that is born king of the Jews? for we have seen his star in the East, and are come to pay him homage.




THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.


But that ye may know that the Son of man hath authority upon earth to forgive sins, (then he saith to the paralytic,) Arise, take up thy bed, and go into thy house.




"And thou Bethlehem, land of Judah, art in no respect the least amongst the princes of Judah, for from thee shall go forth the Ruler, who shall conduct my people Israel."








And she had a sister called Mary, who sitting down also at the feet of Jesus, hearkened to his discourse.


When therefore Mary was come where Jesus was, beholding him, she fell at his feet, saying to him, Lord, if thou hadst been here, my brother would not have died!


Then Jesus, addressing them, said, Permit me thus far: and touching his ear, he healed him.


But Mary stood at the sepulchre, without, weeping: as therefore she wept, she bent forward towards the sepulchre.


Greater love hath no man than this, that a man lay down his life for his friends.


And it came to pass, as they were conversing together, and talking the matter over, even Jesus himself drew near, and walked on with them.


that which we have seen and heard, declare we to you, that ye also may have communion with us: and indeed our communion is with the Father, and with his Son Jesus Christ.


And they said to each other, Did not our hearts burn within us, as he talked with us on the road, and as he distinctly opened to us the scriptures?


Afterwards he shewed himself to the eleven, as they were sitting at table, and upbraided them for their infidelity and hardness of heart, because they did not believe those who had seen him after he was risen.


Behold, I give you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shalt in any wise hurt you.


and I give unto them everlasting life and they shall never perish to eternity, and no person shall pluck them out of my hand.


But I have a baptism to be baptised with; and how am I distressed in spirit till it is finished!






And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever;


but I have prayed for thee, that thy faith may not fail: and when thou art returned, stablish thy brethren.


And Jesus said, Father, forgive them; for they know not what they do. Then dividing his garments, they cast the lot.


look upon my hands and my feet, that it is my very self: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.


Then said Thomas, (called Didymus, the twin,) to his fellow-disciples, Let us go too, that we may die with him.


He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith to him, Yes, Lord! thou knowest that I love thee. Jesus saith unto him, Feed my sheep.


But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.


I in them, and thou in me, that they may be perfected into one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.


and I give unto them everlasting life and they shall never perish to eternity, and no person shall pluck them out of my hand.


And he led them without [the city] as far as Bethany, and lifting up his hands he blessed them.


When the evening therefore was come, on the same first day of the week, and the doors being fastened where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and said unto them, Peace be to you.


And eight days after, his disciples were again within, and Thomas with them: Jesus cometh, though the doors were fastened, and stood in the midst, and said, Peace be unto you.

While they were relating these things, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you!


And it came to pass, as they were conversing together, and talking the matter over, even Jesus himself drew near, and walked on with them.


I am the good shepherd: the good shepherd layeth down his life for the sheep.


But when the Comforter is come, whom I will send unto you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me:


and ye too shall bear your testimony, because ye have been with me from the beginning.


He that sets me at nought, and receiveth not my words, hath one that judgeth him: even the word which I have spoken, the same shall judge him at the last day.


Jesus answered and said to him, If any man love me, he will observe my word: and my Father will love him, and we will come to him, and make our abode with him.


Heaven and earth shall pass away; but my words shall never pass away.


And hereby we know that we know him, if we keep his commandments.


And Jesus said, Father, forgive them; for they know not what they do. Then dividing his garments, they cast the lot.


She saith to him, Yes, Lord I believe that thou art the Messiah, the Son of God, who cometh into the world.


And Thomas answered and said unto him, My Lord and my God!


Then said Pilate unto him. Art thou not a king then? Jesus answered, Thou sayest that I am a king. For this end I was born, and for this I came into the world, that I should be a witness for the truth. Every one who is of the truth heareth my voice.


So advancing on his journey, he was drawing nigh to Damascus: and suddenly there shone around him a light from heaven: and falling on the ground, he heard a voice saying unto him, Saul, Saul, why persecutest thou me?


definitively marked out as the Son of God by miracle, according to the spirit of holiness, by the resurrection of the dead:


But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they.


I shall not speak many things more with you: for the ruler of this world is coming, though in me he hath no part.


And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and unable to raise herself at all up.


Then Jesus, addressing them, said, Permit me thus far: and touching his ear, he healed him.


And as he was entering a certain village, ten leprous men met him, who stood at a distance:


In that day ye shall know that I am in the Father, and ye in me, and I in you.


These things have I spoken to you, that ye might have peace. In the world ye shall have tribulation: but be of good courage; I have overcome the world.


So advancing on his journey, he was drawing nigh to Damascus: and suddenly there shone around him a light from heaven: and falling on the ground, he heard a voice saying unto him, Saul, Saul, why persecutest thou me? Then said he, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting: It is difficult for thee to kick against the goads.


And six days after Jesus taketh with him Peter and James and John, only, and carrieth them up with him into an exceeding high mountain in great privacy; and was transfigured before them. His garments became glistering, exceeding white, like snow; such as no fuller upon earth can whiten.


Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:


The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.


And Jesus said, Father, forgive them; for they know not what they do. Then dividing his garments, they cast the lot.


respecting Jesus, who was of Nazareth, how God had anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were tyrannically oppressed of the devil; for God was with him.


Then the whole multitude set up a cry, saying, Away with this fellow, and release unto us Barabbas!


No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.


respecting Jesus, who was of Nazareth, how God had anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were tyrannically oppressed of the devil; for God was with him.


I am the good shepherd: the good shepherd layeth down his life for the sheep.


of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.


And it came to pass, as they were travelling, that he entered into a certain village; and a woman, named Martha, received him into her house.


And they warmly pressed him, saying, Stay with us: for the evening draws on, and the day declines. And he went in to stay with them.


MY dear children, these things I write to you, that ye should not sin. And if any of us sin, we have an advocate with the Father, Jesus Christ the righteous:




Upon this Pilate sought to release him: but the Jews clamoured, saying, If thou release this fellow, thou art no friend of Caesar's: every one who professes himself a king, speaks in opposition to Caesar.


In the same hour Jesus exulted in spirit, and said, I ascribe glory to thee, Father, Lord of heaven and earth, that thou hast hid these things from the wise and intelligent, and hast revealed them to babes: be it so, O Father! since such is thy good pleasure.


But now I am coming to thee; and I am speaking these things in the world, that they might have my joy fulfilled in themselves.


These things have I spoken unto you, that my joy may abide in you, and your joy may be full.


NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.


For a woman hearing of him, whose daughter had an unclean spirit, came and fell at his feet.


And they came out to see what had happened; and they came to Jesus, and found the man sitting, from whom the devils were gone out, clothed, and in his sound mind, at the feet of Jesus; and they were afraid.


And it came to pass, as he had been praying in retirement, his disciples were with him, and he asked them, Who do the multitudes say that I am?


Now it came to pass in those days, that he went out into a mountain to pray and continued all night in an oratory of God.


Just as the Father hath loved me, I also have loved you: abide in my love.


Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus.


Jesus replied to them and said, Ye seek me, not because ye have seen the miracles, but because ye did eat of the loaves, and were filled.


I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.


but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal.


And he said unto them, Wherefore did ye seek me? did you not know, that I must be occupied with my Father's affairs?


But he said unto them, I must preach the glad tidings of the kingdom of heaven in other cities also: for on this service am I sent.


I entreat for them: I make no request for the world; but for those thou hast given me; for they are thine.


And the child grew, and became endued with great powers of spirit, filled with wisdom; and the grace of God was upon him.


And Jesus Said to him, The foxes have holts, and the birds of the air, nests, but the Son of man hath not where to lay his head.


And while they were on the passage, he went to sleep: and a hurricane of wind rushed down on the lake; and they were filled with water, and imminent danger.


Then said Jesus to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst more.


And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.


For which cause, I tell thee, her many sins are forgiven, for she hath loved much: but to whom a little is forgiven, he loveth little.


Then Mary taking a pound of unadulterated balm of nard, very valuable, anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.


Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine: so neither can ye, except ye abide in me.


AFTER these things Jesus again shewed himself to the disciples at the sea of Tiberias; and he appeared in the following manner:


Now being arisen early, on the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.


Jesus answered and said to them, Though I do bear witness of myself, my witness is true: for I know whence I came, and whither I am going; but ye know not whence I come, nor whither I am going.


But I have a testimony greater than that of John: for the works which the Father hath given me that I should fulfil them, these very works which I am doing, they bear witness of me, that the Father hath sent me.


Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me.


And I have seen it, and have borne testimony that this is the Son of God.


And the Father who sent me, himself hath borne witness concerning me. Ye have neither at any time heard his voice, nor seen his form.


And he went down with them, and came to Nazareth, and was in subjection to them: though his mother preserved all these sayings in her heart.


And very early (the night being far advanced towards morning) rising up, he went forth, and retired into a desert place, and there prayed.


I have made known thy name to the persons whom thou gavest me out of the world: for thee they had a being, and to me thou hast given them; and thy word have they kept.


The officers answered, Never did man before speak in such a manner as this man.


Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity.


Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life.


The Spirit is the life-giving power; the flesh contributeth nothing: the declarations which I make to you, they are spirit, and they are life.


And all concurred in their testimony to him, and marvelled at the gracious words which proceeded from his mouth. And they said, Is not this the son of Joseph?


And they were struck with astonishment at his teaching; for his discourse was with authority.


And we have believed and known that thou art the Messiah, the Son of the living God.


And Philip said, If thou believest with the whole heart, it is allowable. Then he answered and said, I believe that Jesus Christ is the Son of God.


Come with me; behold a man, who told me all things that I ever did: is not this the Messiah?


Nathaniel answered and said to him, Rabbi, thou art the Son of God; thou art the king of Israel.


It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled.


And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.


I am the door: by me if any man enter in, he shall be saved; and shall go in and out, and find pasture.


And he put a variety of questions to him; but he made him no reply.


Now it came to pass in those days, that he went out into a mountain to pray and continued all night in an oratory of God.


Then Jesus, knowing their intention to come and to seize him by force, in order to make him king, retired again into the mountain by himself alone.


And it came to pass, as he was at prayer, that the appearance of his countenance was altered, and his raiment white and refulgent.


for she said, If I but touch his clothes, I shall recover.


For I tell you, of those born from woman, there is not a greater prophet than John the Baptist: but he that is least in the kingdom of heaven, is greater than he.


Then said Jesus, Let her alone; why give ye her uneasiness? she hath performed a laudable act towards me.


Now it came to pass, at the time when John was baptising all the people, that Jesus also was baptised, and as he prayed, the heaven was opened,


And he said, Of a truth I tell you that this poor widow hath put in more than all they:


Then Jesus, moved with compassion, stretching out his hand, touched him, and said to him, I will; be thou cleansed.


for I will shew him how many things he must suffer for my name's sake.


Then he said to them, Shoot the net on the right side of the vessel, and ye shall find fish. They shot it therefore, and now they were not able to drag it in from the quantity of fishes.


And it came to pass the next day, that he went into a city called Nain; and a considerable number of his disciples went with him, and a vast multitude.


And he took him aside out of the crowd, and put his fingers into his ears, and spitting, he touched his tongue;


And, behold, there was a certain man who had a dropsy, before him.


Then came Jesus again to Cana of Galilee, where he had made the water wine. And there was a certain attendant on the king, whose son was sick at Capernaum.


AND as he passed along, he saw a man blind from his birth.

And he took the blind man by the hand, and led him without the city; and spitting on his eyes, he laid his hands upon him, and asked him if he saw aught.


I am the vine, ye are the branches: he that abideth in me, and I in him, this person beareth much fruit: because without me ye can do nothing.


If ye abide in me, and my words abide in you, ye shall ask whatsoever ye will, and it shall be done for you.


Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me.


And he saith to him, Verily, verily, I tell you, From henceforth ye shall see heaven opened, and the angels of God ascending and descending upon the Son of man.


AND it came to pass, as he went into the house of one of the principal Pharisees, to eat bread on the sabbath, that they were watchfully observant of him.


And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


But Peter and they who were with him were weighed down with sleep: but when they awoke, they beheld his glory, and the two men who were standing with them.


And when he was at Bethany in the house of Simon the leper, as he sat at table, a woman came, having an alabaster vase of ointment, of genuine spikenard, of vast value: and breaking the vase, she let it flow down upon his head.


No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath thoroughly described him.


and hath raised up a horn of salvation for us in the house of his servant David:


And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.


Then one of the Pharisees invited him to eat with him. And he went into the Pharisee's house, and sat down to table.


Then said Jesus unto them, Verily, verily, I tell you, It was not Moses who gave you the bread from heaven; but my Father giveth you the real bread from heaven.


And when they all saw it, they murmured, saying, That he is gone to lodge with a man, a notorious sinner.


The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,


even as thou hast given him authority over all flesh, that with regard to all those whom thou hast given him, he should give to them eternal life:


And he said to them, Where is your faith? And they feared and were astonished, saying one to another, Well! what a man is this! that he commands even the winds and the sea, and they obey him.


For they have been in truth collected together against thy holy Son Jesus, whom thou hast anointed, even Herod, and Pontius Pilate, with the heathen, and the people of Israel,


through the bowels of mercy of our God; with which he hath visited us, as the dawn of the morning from on high,


But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you;




But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men.


Because this day there is born for you a Saviour, which is Messiah, the Lord, in the city of David.


Therefore Jesus said unto them again, Verily, verily, I say unto you, that I am the door of the sheep.


Jesus said unto them, Before Abraham had a being, I Am.


Then said certain of the Pharisees, This man is not from God, because he observeth not the sabbath. Others said, How is it possible for a wicked man to do such miracles? And there was a division among them.


And when his relations heard it, they went out to restrain him, for they said, He is transported beyond all bounds.


and when he hath found it, he layeth it on his shoulders, rejoicing.


I must work the works of him that sent me, while it is day: the night is coming, when no man can work.


IN the beginning was the Word, and the Word was with God, and the Word was God.


And Jacob's well was there. Therefore Jesus, weary with his journey, e'en sat himself down on the well: it was about the sixth hour.


being tempted forty days by the devil; and did eat nothing during those days: and when they were ended, afterwards he was hungry.


But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground.


Then Jesus, on hearing these things, respected him highly, and turning to the multitude which was following him, he said, I tell you, I have not found such faith, even in Israel.


And when the president of the table had tasted the water become wine, and knew not whence it came: (but the waiters knew, who drew the water;) the president of the table called the bridegroom,


And there was a certain man there, who had a complaint of thirty years standing.


And having done so, they inclosed a prodigious multitude of fishes; and their net was broken.


So Jesus also, and his disciples, were invited to the marriage.


All things were made by him; and without him was not one thing made that was made.


that I should be the minister of Jesus Christ unto the Gentiles, ministering the Gospel of God; that the oblation of the Gentiles might be acceptable, sanctified by the Holy Ghost.

LET a man so account of us, as the under servants of Christ, and stewards of the mysteries of God.



And platting a crown of thorns, they placed it on his head, and a cane in his right hand: and bowing the knee before him, mocked him, saying, Hail, king of the Jews!



By faith Moses, after he was born, was hid three months by his parents, because they saw the child singularly beautiful; and they were not intimidated by the command of the king.

Ye stiff-necked and uncircumcised in heart and in ears, ye do always oppose yourselves against the Holy Ghost: as your fathers, so are ye.

Then saith Pilate to him, Dost thou not speak to me? dost thou not know that I have power to crucify thee, and that I have power to release thee? Jesus answered, Thou wouldest have had no authority over me, unless it had been given thee from above: for this reason, he that hath delivered me up to thee hath the greater crime.

For we cannot refrain from speaking the things which we have seen and heard.

By faith he forsook Egypt, not intimidated by the wrath of the king: for he boldly persisted, as seeing the invisible [Jehovah].


The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,

and looking upon Jesus as he walked by, he saith, Behold the Lamb of God!

but by the precious blood of Christ, as the unblemished and spotless lamb:


But about midnight Paul and Silas, after joining in prayer, sang hymns to God: and the prisoners heard them.

Now it came to pass in those days, that he went out into a mountain to pray and continued all night in an oratory of God.












Consider then attentively him that endured from sinners such opposition against himself, that ye be not wearied out, fainting in your souls.


Jesus answered and said unto them, This is the work of God, that ye should believe on him whom he hath sent.

repeatedly urging both on Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.


I keep a fast twice a week, I pay the tenth of all things I possess.

THEN Jesus full of the Holy Ghost returned from Jordan, and was led by the spirit into the wilderness, being tempted forty days by the devil; and did eat nothing during those days: and when they were ended, afterwards he was hungry.



For other foundation can no man lay than that is laid, which is Jesus the Messiah.


NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.


And Joanna the wife of Chuza, Herod's lieutenant-governor, and Susanna, and many others, who ministred to his support out of their possessions.

Now there were many women on the spot, looking on at a distance, who had followed Jesus from Galilee, ministering unto him:

These women followed him when he was in Galilee, and supplied his wants; and many other women who went up with him to Jerusalem.


But hearing that Archelaus reigned in Judea in the stead of Herod his father, he was afraid to go thither. And being divinely warned in a dream, he retired into the country of Galilee,

And he went down with them, and came to Nazareth, and was in subjection to them: though his mother preserved all these sayings in her heart.

And when they had finished all things according to the law of the Lord, they returned into Galilee, into their own city Nazareth.


And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people.

And departing thence, Jesus went to the sea-side of Galilee; and ascending a mountain, he sat down there. And great multitudes came to him, bringing with them the lame, blind, dumb, cripples, and many others, and cast them down at the feet of Jesus; and he cured them all: insomuch that the multitude marvelled when they saw the dumb speaking, the cripples sound, the lame walking, and the blind restored to sight: and they glorified the God of Israel.


But after I am risen, I will go before you into Galilee.

And go quickly, tell his disciples that he is risen from the dead: and, lo! he goeth before you into Galilee; there shall ye see him, as he said unto you.


And as Jesus was walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.

And going on from thence, he saw two other brothers, James son of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets; and he called them.


Now Peter sat without in the hall: and there came to him a single maid-servant, saying, Thou also wert with Jesus of Galilee.

They answered and said to him, Art thou not from Galilee too? Search and see: for a prophet, out of Galilee, never was raised up.


And he was preaching in their synagogues, through all Galilee, and casting out devils.

And he continued preaching in the synagogues of Galilee.


AS soon then as the Lord knew that the Pharisees had heard that Jesus made and baptised more disciples than John

he left Judea, and went again into Galilee.


And great multitudes followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond Jordan.




When therefore he was come into Galilee, the Galileans welcomed him, having seen all the things which he did at the feast: for they also had gone to the feast.


For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:

into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever.

nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption.

whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world.


who is at the right hand of God, gone into heaven, angels and dominations and powers being put in subjection under him.

Then Jesus approaching, spake to them, saying, All power is given me in heaven and upon earth.


For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens:

For hereunto have ye been called, because Christ also hath suffered for you, leaving you a pattern, that ye should follow his steps; who did no sin, neither was guile found in his mouth:


Husbands, love your own wives, as Christ also loved the church, and gave himself for it; that he might sanctify it, purifying it in the laver of water by the word, that he might present it to himself a glorious church, not having blemish, nor wrinkle, nor any such things; but that it may be holy and unblameable.


Sanctify them by thy truth: thy word is truth.


Consider then attentively him that endured from sinners such opposition against himself, that ye be not wearied out, fainting in your souls.




who appeared in glory, and mentioned his departure, which he was ready to accomplish at Jerusalem.

For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them.

But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre.


O Jerusalem, Jerusalem, that killest the prophets, and stonest those who were sent unto thee, how often would I have gathered thy children to me, as a hen gathereth her chickens under her wings, and ye would not?

And as he drew near, beholding the city, he wept over it,


and the multitudes who went before, and who followed after, cried, saying, Hosanna, to the son of David; blessed is he who cometh in the name of the Lord: Hosanna in the highest. And when he was entered into Jerusalem, the whole city was in commotion, saying, Who is this?


And during the day he continued teaching in the temple; but at night he went out, and lodged in the mountain called the mount of Olives. And all the people came to him early in the morning at the temple, to hear him.


When therefore he was come into Galilee, the Galileans welcomed him, having seen all the things which he did at the feast: for they also had gone to the feast.


and Jacob begat Joseph, the husband of Mary, of whom is born Jesus, who is called Christ.

And he said to them, But who do ye say that I am? Then Peter answering said, The Messiah of God.


And, behold, there was a man at Jerusalem, whose name was Simeon; and this man was righteous and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

and said unto him, Art thou he that cometh, or should we expect another?

and at the very same moment coming up, she also in turn confessed the Lord, and spake of him to all who were expecting redemption in Jerusalem.



Then he said to her, What is thy wish? She saith unto him, Tell me that these my two sons shall sit, the one at thy right hand, and the other at thy left, in thy kingdom.

But we had entertained hopes that this was the person who should have redeemed Israel: and ah! besides all these things, to-day concludes that third day since these things were done.

They then accordingly assembling together, asked him, saying, Lord, wilt thou at this time reestablish the kingdom of Israel?


Is not this the carpenter, the son of Mary, the brother of James and Joses, and Judah and Simon? and are not his sisters here with us? And they were offended at him.


He came unto his peculiar people, and his peculiar people did not receive him.


Which of the prophets have not your fathers persecuted? and they killed those who before published the tidings of the coming of that Righteous Person; of whom ye have now been the betrayers and murderers:

who both murdered the Lord Jesus and their own prophets, and have persecuted us, and please not God, and are in opposition to all mankind;





of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.

For it is evident that our Lord sprang from Judah; to which tribe Moses spake nothing concerning the priesthood;


All things therefore whatsoever ye would be willing that men should do to you, just so do ye to them: for this is the law and the prophets.

Then Jesus said to him, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." This is the first and great commandment. And the second is like to it, "Thou shalt love thy neighbour as thyself." read more.
On these two commandments, the whole law and the prophets depend.


Think not that I am come to destroy the law and the prophets: I came not to destroy, but to fulfil.




the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station;

NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];

But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation; nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification, read more.
how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?

And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. read more.
For by one oblation he hath made those perfect for ever who are sanctified.


Now on the last day, the great day of the feast, Jesus stood up and spake aloud, saying, If any man thirst, let him come unto me and drink.

Now while he was at Jerusalem at the passover, during the feast, many believed on his name, when they beheld the miracles which he did.

And a feast of the Jews was nigh, the feast of tabernacles.

But as soon as his disciples were gone up, then went he also himself up to the feast: not in public, but as in concealment.



Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:"


Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:

And when eight days were fulfilled for circumcising the child, his name also was called JESUS, the name imposed by the angel before he was conceived in the womb.


Think not that I am come to destroy the law and the prophets: I came not to destroy, but to fulfil. For I tell you assuredly, that till heaven and earth pass away, not one iota, or the smallest stroke of a letter, shall pass from the law, until all things shall be accomplished.


but when the fulness of time was come, God sent forth his Son born of a woman, born under the law,






Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God.


he is like to a man, building a house, who digged, and sunk deep, and laid the foundation on a rock; and when there was a flood, the river rushed violently against that house, and was not of force to shake it, for it was founded on a rock.

And she had a sister called Mary, who sitting down also at the feet of Jesus, hearkened to his discourse.

Finally, brethren, whatsoever things are true, whatsoever things are serious, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are laudable, if there be any virtue, or any thing praise-worthy, pay attention to these things.

For ye are dead, and your life is hid with Christ in God.


But to us hath God revealed them by his Spirit: for the Spirit searcheth out all things, even the depths of God.


ye may be strengthened to comprehend with all saints, what is the breadth and length, and height and depth; and to know the love of Christ, transcendently surpassing knowledge, that ye may be filled with all the fulness of God.


He must also have a fair character from those who are without, that he may not fall into reproach, and into the snare of the devil.

Only conduct yourselves worthily as becometh the gospel of Christ; that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul wrestling together in the faith of the gospel;

Who is a wise man and intelligent among you, let him shew in a becoming conduct his works with the meekness of wisdom.

Seeing then that all these things must be dissolved, what manner of persons ought we to be in a course of holy conduct and acts of piety,

that ye walk becomingly towards those without, and need no assistance from any person.


and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this?

but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and brought to light life and immortality by the gospel:

And Jesus said to him. Verily I say unto thee, To-day thou shalt be with me in paradise.

Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity.

And there appeared to him Elias with Moses: and they were conversing with Jesus.

He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.


Ye are the light of the world. A city cannot be hid that is situated on an eminence.

But no man lighting a lamp putteth it in a concealed place, or under a bushel, but on a stand, that they who are coming in, may see the light.

For I think that God hath exposed us his apostles the last as devoted unto death. For we have been made a spectacle to the world, and to angels, and to men.


but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and brought to light life and immortality by the gospel:

(for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us;)


In him was life; and the life was the light of men.

For as the Father hath life in himself; so hath he given to the Son also to have life in himself;


He that hath the Son, hath this life; and he that hath not the Son of God, hath not this life.


that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord.


Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:


The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.


and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual rock which followed them; but that rock was Christ.

As the life-giving Father hath sent me, and I live by the Father; so he that eateth me, the same shall live by me.


Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil;

And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

For he verily took not on him the angelic nature, but assumed that of the seed of Abraham.


For since by man came death, by man came also the resurrection of the dead. For as in Adam all are dead, so also in Christ shall all be made alive.


The first man was of the earth, earthly; the second man was the Lord from heaven.


But I desire you to take notice that the head of every man is Christ; but the head of the woman is the man, and the head of Christ is God.


and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.


but emptied himself, assuming the form of a servant, made after the similitude of mortal men;




Men of Israel, hear these words; Jesus the Nazarean, a man from God, pointed out to you by miracles and wonders and signs, which God did by him in the midst of you, as yourselves also know:


and because he had no need that any man should testify respecting man; for he knew what was in man.


Then said Jesus unto them, Verily, verily, I tell you, It was not Moses who gave you the bread from heaven; but my Father giveth you the real bread from heaven. For he that cometh down from heaven, and giveth life to the world, is the bread of God. Then said they unto him, Lord, evermore give us this bread. read more.
Then said Jesus to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst more.


whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;

But behind the second vail was the tabernacle, called the holy of holies:


I must work the works of him that sent me, while it is day: the night is coming, when no man can work.

Then at last he sent unto them his son, saying, They will reverence my son.

For I came down from heaven, not with a view to do my own will, but the will of him that sent me.

But I know him: for I am from him, and he hath sent me.

Then said Jesus unto them, If God was your Father, ye would have loved me: for I came out from God, and I am coming; neither indeed came I of myself, but he hath sent me.

do ye say of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest because I said, I am the Son of God?

For the declarations which thou gavest to me I have delivered to them; and they have received them, and have known assuredly that I came out from thee, and they have believed that thou hast sent me.

that all may be one; as thou, Father, in me, and I in thee, that these also may be one in us: that the world may believe that thou hast sent me.


For the Son of man is come to seek and to save that which was lost.


And the Pharisees and scribes murmured, saying, This man entertains sinners, and eateth with them.

And when they all saw it, they murmured, saying, That he is gone to lodge with a man, a notorious sinner.

And their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Then the Jews murmured against him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how then saith this man, That I came down from heaven? Jesus answered and said to them, Murmur not among yourselves.

Then the Jews contended with each other, saying, How can this man give us his flesh to eat?


For such an high-priest was suitable to us, holy, inoffensive, spotless, separate from sinners, and made higher than the heavens:


If ye know that he is righteous, know that every one who practises righteousness is born of him.


though he was a son, he learned obedience from the things which he suffered:


Then certain of the scribes and Pharisees addressed him, saying, Master, we desire to see a sign from thee. But he answered and said unto them, A wicked and adulterous generation seeketh a sign; and no sign shall be given it, but the sign of Jonah the prophet:

Then his disciples approaching, said to him, Knowest thou how offended the Pharisees were at hearing that speech?

Hath any one of the rulers or of the Pharisees believed on him?


And the Pharisees came to him, tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

and one of them, a teacher of the law, put a question to him, to make trial of him, and said,

Then went the Pharisees, and took counsel together how they might lay a snare to entrap him in his discourse. And they sent to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God with veracity; and carest for no man, for thou regardest not the person of men:


Then the Pharisees also, who were dear lovers of money, heard all these things, and they sneered at him.

And when the chief priests and Pharisees heard his parables, they knew that he was speaking concerning them.

Then his disciples approaching, said to him, Knowest thou how offended the Pharisees were at hearing that speech?


And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner.

And the Pharisees observing it, said to his disciples, How is this, that your Master eateth with publicans and sinners?

THEN drew nigh unto him all the tax-farmers and the sinners to hear him. And the Pharisees and scribes murmured, saying, This man entertains sinners, and eateth with them.


Then Jesus said to them, Beware and abstain from the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand, that I spake not to you of bread, to beware of the leaven of the Pharisees and of the Sadducees? Then understood they, that he spake about abstaining not from the leaven in the bread, but from the doctrine of the Pharisees and the Sadducees.


Ye blind guides! who strain out a gnat, but gulp down a camel.

Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold?


AND the Pharisees and the Sadducees came to him, and, to make trial of him, desired him to shew them a sign from heaven.

Then certain of the scribes and Pharisees addressed him, saying, Master, we desire to see a sign from thee.


Then one of the Pharisees invited him to eat with him. And he went into the Pharisee's house, and sat down to table.

Now as he was speaking, a certain Pharisee invited him to dine with him; and going in with him, he sat down.


Wo unto you, scribes and Pharisees, hypocrites! because ye shut up the kingdom of heaven from men; for ye yourselves enter not in, and those who were coming in, ye suffer not to enter. Wo unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayers: wherefore ye shall receive greater condemnation. Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. read more.
Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding. Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. Ye blind guides! who strain out a gnat, but gulp down a camel. Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also. Wo unto you, scribes and Pharisees, hypocrites! for ye resemble tombs whitewashed, which outwardly indeed appear specious, but within are full of dead men's bones, and all manner of impurity. And just so, ye without indeed appear to men righteous, but within ye are full of hypocrisy and iniquity. Wo unto you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and adorn the sepulchres of the just, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye bear a testimony to yourselves, that ye are the children of those who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell?


But he answered and said unto them, A wicked and adulterous generation seeketh a sign; and no sign shall be given it, but the sign of Jonah the prophet:


Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell?


Wo unto you, scribes and Pharisees, hypocrites! for ye resemble tombs whitewashed, which outwardly indeed appear specious, but within are full of dead men's bones, and all manner of impurity.


For I say unto you, That except your righteousness abounds more than that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.


AS soon then as the Lord knew that the Pharisees had heard that Jesus made and baptised more disciples than John (though Jesus himself did not baptise, but his disciples), he left Judea, and went again into Galilee.


Wo unto you, scribes and Pharisees, hypocrites! for ye are as graves concealed, which men, while walking over them, see not.


Then the scribes and Pharisees watched him, if he would heal on the sabbath-day, that they might find an accusation against him.


And he that sent me is with me: the Father hath not left me alone; because I always do the things acceptable to him.


And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where he can lay his head.


And going on from thence, he came into their synagogue;

And he came to Nazareth, where he was brought up; and he went, according to his usual custom, into the synagogue on the sabbath-day, and rose up to read.


For where two or three are gathered together in my name, there am I in the midst of them.


Again I say unto you, That if two of you are concurring upon earth, respecting any matter, which ye shall ask, it shall be done for them by my Father who is in heaven.


And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God;


To what end then was the law given? It was given on account of transgressions, until that seed should come to whom the promise was made, being delivered through the ministry of angels into the hand of a mediator.

But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ.






Therefore he that despiseth, despiseth not man, but God, who hath also given unto us his Holy Spirit.

But the Pharisees and teachers of the law rejected the counsel of God towards themselves, not being baptised by him.



For ye know, that when afterwards he wished to inherit the blessing, he was rejected: for he found no place for a change of [his father's] mind, though he sought it earnestly with tears.



But he answering said, Verily, I know you not.

And he will say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.


Is not this the carpenter, the son of Mary, the brother of James and Joses, and Judah and Simon? and are not his sisters here with us? And they were offended at him.

And they were all filled with rage in the synagogue, when they heard these observations: and rising up, dragged him out of the city, and led him to the brow of the hill, on which their city was built, in order to cast him down headlong:

But he must first suffer many things, and be rejected by this generation.


He that sets me at nought, and receiveth not my words, hath one that judgeth him: even the word which I have spoken, the same shall judge him at the last day.

He came unto his peculiar people, and his peculiar people did not receive him.

I have come in my Father's name, and ye receive me not: if another come in his own name, him ye will receive.


Jesus saith unto them, Have ye not read in the Scriptures, "The stone, which the builders rejected; the same is become the head of the corner; this is done by the Lord, and it is wonderful in our eyes."

And, behold, all the city came out to meet him: and when they saw him, they besought him to depart from their territories.


Then the whole multitude set up a cry, saying, Away with this fellow, and release unto us Barabbas!


And he that sent me is with me: the Father hath not left me alone; because I always do the things acceptable to him.


And he said, Abba, Father, all things are possible to thee; remove this cup from me, nevertheless, not as I will, but as thou wilt.

Then said Jesus to Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it?


No man can come to me, except the Father who hath sent me draw him: and I will raise him up at the last day.

Marvel not at this: for the hour is coming, in which all who are in the graves shall hear his voice,

Now this is the will of the Father who sent me, That every thing which he hath given me I should not be deprived of it, but raise it up at the last day. And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day.


The Son of man is come eating and drinking, and ye say, A gluttonous man, and a winebibber, a friend of publicans and sinners!

And they who were passing by reviled him, shaking their heads,



because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead.

And I saw heaven opened, and lo a white horse; and he that sat upon it, is called Faithful and True, and with righteousness doth he judge and make war.



But to the Son, "Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom.








Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of exultation above those who partake with thee."


But of him are ye in Christ Jesus, who hath been made to us of God wisdom, and righteousness, and sanctification, and redemption:






But Jesus answering said unto him, Permit it to be so now, for thus it becometh us to fulfil all righteousness. Then he permitted him.




For Christ is the end of the law for righteousness to every one that believeth.











And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbath.

And it came to pass on another sabbath, that he entered into the synagogue and taught: and a man was there, and his right hand was shrunk.


And he came to Nazareth, where he was brought up; and he went, according to his usual custom, into the synagogue on the sabbath-day, and rose up to read.


Wherefore the Son of man is Lord also of the sabbath.


saying, Master, Moses said, "If a man die having no children, his brother in right of affinity shall marry his wife, and raise up seed for his brother." Now there were with us seven brothers; and the first marrying, died, and had no offspring, and left his wife to his brother; likewise the second also; then the third; so on to the seven. read more.
Last of all the woman died also. In the resurrection therefore, whose wife shall she be of the seven? for they all had her. Jesus then answering, said unto them, Ye are in an error, from not knowing the Scriptures, and the power of God. For at the resurrection, they neither marry, nor are given in marriage, but are as the angels of God in heaven. But with respect to the resurrection of the dead, have ye not read what was spoken to you of God, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not the God of the dead, but of the living.

Master, Moses left it in writing for us, that if a man's brother die, and leave a wife, and leave no children; that his brother should take his wife, and raise up seed for his brother. Now there were seven brothers; and the first took a wife, and dying left no issue: and the second took her, and died, and neither did he leave issue; and the third in like manner. read more.
And the seven had her, and left no issue. Last of all died also the wife. In the resurrection therefore, when they shall rise, whose wife of them shall she be? for the seven had the very same wife. And Jesus answering said unto them, Do ye not therefore err, from not knowing the scriptures, and the power of God? For when they rise from the dead, they will neither marry, nor be given in marriage; but they are as the angels which are in heaven. But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.


Then Jesus said to them, Beware and abstain from the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand, that I spake not to you of bread, to beware of the leaven of the Pharisees and of the Sadducees? Then understood they, that he spake about abstaining not from the leaven in the bread, but from the doctrine of the Pharisees and the Sadducees.


But the Pharisees hearing that he had stopped the Sadducees' mouths, they assembled together:


AND the Pharisees and the Sadducees came to him, and, to make trial of him, desired him to shew them a sign from heaven.


For the Son of man is come to save that which was lost.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.


Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.



Then said Jesus unto him, To-day is salvation come to this house, because that he also is a son of Abraham.





For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings.


And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: that every one who believeth on him may not perish, but have life eternal.


and complete himself, he became the author of eternal salvation to all who obey him;




Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins.


and hath raised up a horn of salvation for us in the house of his servant David:


For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren,

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.



And it came to pass, as the angels went from them into heaven, the men, the shepherds, said also to each other, Let us now go to Bethlehem, and see this thing which hath happened, which the Lord hath made known to us. And they came with haste, and found Mary, and Joseph, and the babe, lying in the manger:


Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.


NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end.




Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again.

Now he had spoken with reference to the temple of his own body.


But Jesus said unto them, Do you not see all these things? I tell you of a certainty, There shall not be left here one stone upon another, which shall not be utterly thrown down.

And Jesus answering said to him, Beholdest thou these magnificent structures? there shall not be left one stone upon another which shall not be thrown down.

As for these things which ye are gazing upon, the days will come, in which one stone will not be left upon another, that shall not be utterly thrown down.





Then the devil taketh him up into the holy city, and placed him on a wing of the temple,

And he brought him to Jerusalem, and set him on a wing of the temple, and said to him, If thou art the Son of God, cast thy self down from hence:


And he came by the spirit into the temple; just as the parents were bringing in the child Jesus, that they might do according to what was the custom of the law concerning him;

And when the days of her purification were accomplished according to the law of Moses, they brought him to Jerusalem, to present him to the Lord;


And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves and said unto them, It is written, "My house shall be called a house of prayer," but ye have made it a den of robbers.


and having made a whip of cords, he drove them all out of the temple, and the sheep, and the oxen; and scattered the money of the exchangers, and overturned the tables; and said to those who sold doves, Take these hence; make not my Father's house a house of merchandise. Then the disciples remembered that it was written, "The zeal of thine house hath eaten me up."


Daily was I with you in the temple teaching, and ye laid no hold upon me: but [this is done] that the scriptures might be fulfilled.


AND the Pharisees and the Sadducees came to him, and, to make trial of him, desired him to shew them a sign from heaven.

And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life?

But Jesus knew their wicked design, and said, Why tempt ye me, ye hypocrites?


But he answering said, It is written, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."

Then saith Jesus unto him, Avaunt Satan! for it is written, "Thou shalt worship the Lord thy God, and to him only thou pay divine adoration."

Jesus said unto him, It is written again, "Thou shalt not tempt the Lord thy God."


And the Lord said, Simon, Simon, lo! Satan hath earnestly sought you, that he might sift you as wheat: but I have prayed for thee, that thy faith may not fail: and when thou art returned, stablish thy brethren.


for inasmuch as he hath himself suffered, having been tempted, he is able to succour those who are tempted.


For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted.


Then the devil leaveth him, and lo! angels came and ministered unto him.


And he was in the wilderness forty days, tempted by Satan; and was with the wild beasts; and the angels ministred unto him.


And he said, Abba, Father, all things are possible to thee; remove this cup from me, nevertheless, not as I will, but as thou wilt.

Then said Jesus to Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it?


Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.


And he that sent me is with me: the Father hath not left me alone; because I always do the things acceptable to him.


And rising, he departed thence into the confines of Tyre and Sidon; and entering into a house, desired that no man should know it: yet he could not be hid.

And going forth thence, Jesus retired into the coasts of Tyre and Sidon.


and from Jerusalem, and from Idumea, and from the farther side of Jordan; and they around Tyre and Sidon, a vast multitude, when they heard what wonders he did, came unto him.

And coming down with them, he stood on a level spot: and the crowd of his disciples, and a vast multitude of people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;


Wo unto thee, Chorazin! wo unto thee, Bethsaida! for if the miracles which had been wrought in you had been done in Tyre and Sidon, long since would they have repented in sack-cloth and ashes. Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.


and coming in sight of Cyprus, and leaving it on the left, we sailed unto Syria, and landed at Tyre; for there the ship was to discharge her cargo. And finding disciples, we tarried there seven days: and they said to Paul, by the Spirit, that he should not go up unto Jerusalem.


Now Herod was fiercely bent on war against the Tyrians and Sidonians: but they presented themselves unanimously before him, and ingratiating themselves with Blastus who was over the king's bedchamber, they begged for peace; because their country received all their supply of provisions from the king's territories.


and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah.

Then Jesus replied to him, The first of all the commandments is, Hear O Israel; the Lord thy God is one Lord:


For ye know the grace of our Lord Jesus Christ, that for your sake he became poor though he was rich, that ye by his poverty should be made rich.

Of such a one will I boast; but in myself will I not boast, save in my infirmities.