Reference: Hebrews, Epistle to
Easton
(1.) Its canonicity. All the results of critical and historical research to which this epistle has been specially subjected abundantly vindicate its right to a place in the New Testament canon among the other inspired books.
(2.) Its authorship. A considerable variety of opinions on this subject has at different times been advanced. Some have maintained that its author was Silas, Paul's companion. Others have attributed it to Clement of Rome, or Luke, or Barnabas, or some unknown Alexandrian Christian, or Apollos; but the conclusion which we think is best supported, both from internal and external evidence, is that Paul was its author. There are, no doubt, many difficulties in the way of accepting it as Paul's; but we may at least argue with Calvin that there can be no difficulty in the way of "embracing it without controversy as one of the apostolical epistles."
(3.) Date and place of writing. It was in all probability written at Rome, near the close of Paul's two years' imprisonment (Heb 13:19,24). It was certainly written before the destruction of Jerusalem (Heb 13:10).
(4.) To whom addressed. Plainly it was intended for Jewish converts to the faith of the gospel, probably for the church at Jerusalem. The subscription of this epistle is, of course, without authority. In this case it is incorrect, for obviously Timothy could not be the bearer of it (Heb 13:23).
(5.) Its design was to show the true end and meaning of the Mosaic system, and its symbolical and transient character. It proves that the Levitical priesthood was a "shadow" of that of Christ, and that the legal sacrifices prefigured the great and all-perfect sacrifice he offered for us. It explains that the gospel was designed, not to modify the law of Moses, but to supersede and abolish it. Its teaching was fitted, as it was designed, to check that tendency to apostatize from Christianity and to return to Judaism which now showed itself among certain Jewish Christians. The supreme authority and the transcendent glory of the gospel are clearly set forth, and in such a way as to strengthen and confirm their allegiance to Christ.
(6.) It consists of two parts: (a) doctrinal (1-10:18), (b) and practical (10:19-ch. 13). There are found in it many references to portions of the Old Testament. It may be regarded as a treatise supplementary to the Epistles to the Romans and Galatians, and as an inspired commentary on the book of Leviticus.
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We have an altar whereof they may not eat, which serve in the tabernacle.
I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.
Know the brother Timothy, whom we have sent from us, with whom, if he come shortly, I will see you. Salute them that have the oversight of you, and all the saints. They of Italy, salute you.
Hastings
Introductory.
See Verses Found in Dictionary
The heavy burden, which the LORD showeth against Israel by Malachi.
So then when the Lord had spoken unto them, he was received into heaven, and is set down on the righthand of God.
Hereafter shall the son of man sit on the righthand of the power of God."
All things were made by it, and without it was made no thing, that was made.
Then the disciples, every man according to his ability, purposed to send succour unto the brethren which dwelt in Jewry,
And they, after they were sent of the holy ghost, came unto Seleucia, and from thence they sailed to Cyprus.
And after the law and the prophets were read, the rulers of the synagogue sent unto them saying, "Ye men and brethren, if ye have any sermon to exhort the people, say on."
"But after many years, I came and brought alms to my people and offerings,
Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.
who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.
Dearly beloved, avenge not yourselves but give room unto the wrath of God. For it is written, "Vengeance is mine, and I will reward, saith the Lord."
For it hath pleased them of Macedonia and Achaia, to make a certain distribution upon the poor saints which are at Jerusalem.
Greet Prisca and Aquila my helpers in Christ Jesus,
Timothy my work fellow, and Lucius, and Jason, and Sosipater, my kinsmen salute you.
For as by Adam all die; even so by Christ, shall all be made alive,
Let no man despise him: but convey him forth in peace, that he may come unto me. For I look for him with the brethren.
The congregations of Asia salute you. Aquila and Prisca salute you much in the Lord, and so doeth the congregation that is in their house.
The congregations of Asia salute you. Aquila and Prisca salute you much in the Lord, and so doeth the congregation that is in their house.
How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people."
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
Salute all the saints in Christ Jesus. The brethren which are with me greet you.
Let no man therefore trouble your consciences about meat and drink: or for a piece of a holy day, as the holy day of the new moon, or of the Sabbath day:
Aristarchus my prison fellow saluteth you; And Mark, Barnabas' sister's son: touching whom, ye received commandments. If he come unto you receive him:
And when the epistle is read of you, make that it be read in the congregation of the Laodiceans also: and that ye likewise read the epistle of Laodicea.
God, in time past, diversely and many ways, spake unto the fathers by prophets:
God, in time past, diversely and many ways, spake unto the fathers by prophets:
God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world. Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,
Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,
Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,
Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,
Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high, and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.
and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they. For unto which of the angels said he at any time, "Thou art my son, this day begat I thee?" And again, "I will be his father, and he shall be my son." read more. And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."
And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."
And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him." And of the angels he saith, "He maketh his angels spirits, and his ministers flames of fire." read more. But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre. Thou hast loved righteousness and hated iniquity: Wherefore God, which is thy God, hath anointed thee with the oil of gladness above thy fellows." And, "Thou, Lord, in the beginning hast laid the foundation of the earth: And the heavens are the works of thy hands. They shall perish, but thou shalt endure. They all shall wax old as doth a garment: and as a vesture shalt thou change them, and they shall be changed: but thou art always, and thy years shall not fail." Unto which of the angels said he at any time, "Sit on my right hand till I make thine enemies thy footstool?"
Unto which of the angels said he at any time, "Sit on my right hand till I make thine enemies thy footstool?" Are they not all spirits to do service, sent for to minister for their sakes, which shall be heirs of salvation?
Are they not all spirits to do service, sent for to minister for their sakes, which shall be heirs of salvation?
Wherefore we ought to give the more heed to the things which we have heard, lest we perish. For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward - read more. how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;
how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;
how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;
how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;
He hath not unto the angels put in subjection the world to come, whereof we speak: but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him? read more. After thou hadst for a season made him lower than the angels: thou crownedst him with honour and glory, and hast set him above the works of thy hands.
After thou hadst for a season made him lower than the angels: thou crownedst him with honour and glory, and hast set him above the works of thy hands. Thou hast put all things in subjection under his feet." In that he put all things under him, he left nothing that is not put under him. read more. Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.
Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.
Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.
Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.
Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.
Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.
Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men. For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering.
For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering. Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren,
Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.
Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.
Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil. And that he might deliver them which, through fear of death, all their life time were in danger of bondage. read more. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him.
For he in no place taketh on him the angels: but the seed of Abraham taketh he on him.
For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins. For in that he himself suffered, and was tempted, he is able to succour them that are tempted.
For in that he himself suffered, and was tempted, he is able to succour them that are tempted.
For in that he himself suffered, and was tempted, he is able to succour them that are tempted.
For in that he himself suffered, and was tempted, he is able to succour them that are tempted.
which was faithful to him that made him even as was Moses in all his house. And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.
And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things is God. read more. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Take heed, brethren, that there be in none of you an evil heart, in unbelief, that he should depart from the living God:
Take heed, brethren, that there be in none of you an evil heart, in unbelief, that he should depart from the living God:
We are partakers of Christ, if we keep sure unto the end the beginning of the first substance,
And we see that they could not enter in, because of unbelief.
Let us fear, therefore, lest any of us forsaking the promise of entering into his rest, should seem to come behind.
But we which have believed, do enter into his rest, as contrariwise he said to the other, "As I have sworn in my wrath, 'They shall not enter into my rest.'" And that spake he verily long after that the works were made, and the foundation of the world laid.
There remaineth therefore yet a rest to the people of God.
Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession.
Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession.
Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession. For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin.
For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin.
For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin. Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.
which can have compassion on the ignorant, and on them that are out of the high way, because that he himself also is compassed with infirmity: For the which infirmities sake, he is bound to offer for sins, as well for his own part, as for the peoples.
As he also in another place speaketh, "Thou art a priest forever after the order of Melchizedek." Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears unto him that was able to save him from death: and was also heard, because of his godliness.
Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears unto him that was able to save him from death: and was also heard, because of his godliness.
Which in the days of his flesh, did offer up prayers and supplications, with strong crying and tears unto him that was able to save him from death: and was also heard, because of his godliness. And though he were God's son, yet learned he obedience, by those things which he suffered, read more. and was made perfect, and the cause of eternal salvation unto all them that obey him:
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat:
Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God,
if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.
Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak.
Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak.
Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. read more. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end:
Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises.
So God, willing very abundantly to show, unto the heirs of promise, the stableness of his counsel; he added an oath, that by two immutable things - in which it was impossible that God should lie - we might have perfect consolation, which have fled, for to hold fast the hope that is set before us:
that by two immutable things - in which it was impossible that God should lie - we might have perfect consolation, which have fled, for to hold fast the hope that is set before us: which hope we have as an anchor of the soul, both sure and steadfast. Which hope also entereth in, into those things which are within the veil, read more. whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. read more. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him.
For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.
For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.
Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.
Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us. Such a high priest it becometh us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than heaven.
Such a high priest it becometh us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than heaven. Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:
Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself: For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.
For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.
For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.
Of the things which we have spoken, this is the sum: that we have such a high priest, that is sitten on the righthand of the seat of majesty in heaven;
Of the things which we have spoken, this is the sum: that we have such a high priest, that is sitten on the righthand of the seat of majesty in heaven;
In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away.
For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy. But within the second veil was there a tabernacle, which is called holiest of all,
But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people.
But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people.
But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. read more. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh:
And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people,
Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission.
For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.
For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood:
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.
Nevertheless, in those sacrifices is there mention made of sins every year. For it is impossible that the blood of oxen, and of goats should take away sins.
By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.
By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins:
And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins:
And where remission of these things is, there is no more offering for sin.
And where remission of these things is, there is no more offering for sin. Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place,
Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place,
Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh.
by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh. And seeing also that we have a high priest which is ruler over the house of God, read more. let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water, and let us keep the profession of our hope, without wavering - for he is faithful that promised - and let us consider one another to provoke unto love, and to good works: and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh.
and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh.
and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh.
and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh. For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins:
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace. For we know him that hath said, "Vengeance belongeth unto me, I will recompense, saith the Lord." And again, "the Lord shall judge his people."
For we know him that hath said, "Vengeance belongeth unto me, I will recompense, saith the Lord." And again, "the Lord shall judge his people."
Call to remembrance the days that are passed in the which, after ye had received light, ye endured a great fight in adversities,
Call to remembrance the days that are passed in the which, after ye had received light, ye endured a great fight in adversities,
Call to remembrance the days that are passed in the which, after ye had received light, ye endured a great fight in adversities,
For ye suffered also with my bonds, and took in worth the spoiling of your goods, and that with gladness, knowing in yourselves how that ye had in heaven a better, and an enduring substance. Cast not away, therefore, your confidence; which hath great reward to recompense. read more. For ye have need of patience, that after ye have done the will of God, ye might receive the promise.
For ye have need of patience, that after ye have done the will of God, ye might receive the promise.
Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.
God providing a better thing for us, that they without us should not be made perfect.
Wherefore let us also - seeing that we are compassed with so great a multitude of witnesses - lay away all that presseth down, and the sin that hangeth on us, and let us run with patience, unto the battle that is set before us,
Wherefore let us also - seeing that we are compassed with so great a multitude of witnesses - lay away all that presseth down, and the sin that hangeth on us, and let us run with patience, unto the battle that is set before us,
Wherefore let us also - seeing that we are compassed with so great a multitude of witnesses - lay away all that presseth down, and the sin that hangeth on us, and let us run with patience, unto the battle that is set before us, looking unto Jesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the righthand of the throne of God.
looking unto Jesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the righthand of the throne of God. Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds.
Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds. For ye have not yet resisted unto blood shedding, striving against sin.
For ye have not yet resisted unto blood shedding, striving against sin. And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:
And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:
And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:
If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not?
If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not?
No manner chastising for the present time seemeth to be joyous, but grievous; nevertheless, afterward it bringeth the quiet fruit of righteousness unto them which are therein exercised. Stretch forth therefore again the hands which were let down, and the weak knees,
Wherefore if we receive a kingdom which is not moved, we have grace, whereby we may serve God and please him with reverence and godly fear.
Remember them which have the oversight of you, which have declared unto you the word of God: consider the conversation of their living, the end of whose conversation see that ye look upon, and follow their faith.
Remember them which have the oversight of you, which have declared unto you the word of God: consider the conversation of their living, the end of whose conversation see that ye look upon, and follow their faith.
Remember them which have the oversight of you, which have declared unto you the word of God: consider the conversation of their living, the end of whose conversation see that ye look upon, and follow their faith.
Remember them which have the oversight of you, which have declared unto you the word of God: consider the conversation of their living, the end of whose conversation see that ye look upon, and follow their faith.
Remember them which have the oversight of you, which have declared unto you the word of God: consider the conversation of their living, the end of whose conversation see that ye look upon, and follow their faith.
Be not carried about with divers and strange learning. For it is a good thing that the heart be established with grace, and not with meats, which have not profited them that have had their pastime in them.
Be not carried about with divers and strange learning. For it is a good thing that the heart be established with grace, and not with meats, which have not profited them that have had their pastime in them.
Be not carried about with divers and strange learning. For it is a good thing that the heart be established with grace, and not with meats, which have not profited them that have had their pastime in them. We have an altar whereof they may not eat, which serve in the tabernacle.
We have an altar whereof they may not eat, which serve in the tabernacle. For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. read more. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him.
Let us go forth therefore out of the tents, and suffer rebuke with him. For here have we no continuing city: but we seek a one to come. read more. For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name. To do good, and to distribute, forget not: for with such sacrifices God is pleased.
I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.
I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.
I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.
I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.
I beseech you, brethren, suffer the words of exhortation: For we have written unto you in few words.
I beseech you, brethren, suffer the words of exhortation: For we have written unto you in few words. Know the brother Timothy, whom we have sent from us, with whom, if he come shortly, I will see you.
Know the brother Timothy, whom we have sent from us, with whom, if he come shortly, I will see you.
Know the brother Timothy, whom we have sent from us, with whom, if he come shortly, I will see you. Salute them that have the oversight of you, and all the saints. They of Italy, salute you.
Salute them that have the oversight of you, and all the saints. They of Italy, salute you.
Salute them that have the oversight of you, and all the saints. They of Italy, salute you.
Salute them that have the oversight of you, and all the saints. They of Italy, salute you.
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord as a thousand years, and a thousand years as one day.
Remember, therefore, how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shalt not know what hour I will come upon thee.