And you, my lord, O king, the eyes of all Israel are upon you, that you should tell them who shall sit on the throne of my lord the king after him.

Is this thing done by my lord the king, and thou hast not shewn to thy servants who should sit on the throne of my lord the king after him?

And the days of David were at hand that he should die; and he enjoined Solomon his son saying,

But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

And he said, Thou knowest that the kingdom was mine, and all Israel had set their faces on me that I should reign; but the kingdom is turned about and is become my brother's, for it was his from Jehovah.

King Solomon answered his mother, "Why just request Abishag the Shunammite for him? Since he is my older brother, you should also request the kingdom for him, for Abiathar the priest, and for Joab son of Zeruiah!"

One night in Gibeon the Lord appeared to Solomon in a dream. God said, "Tell me what I should give you."

Barley also and crushed straw, for the horses and for the swift beasts, brought they in unto the place where it should be, every man according to his charge.

Thou, knewest David my father, how that he could not build a house unto the Name of Yahweh his God, because of the wars that were about him on every side, - until Yahweh should put them under the soles of his feet;

The lowest floor was five cubits broad, and the middle one was six cubits broad, and the third was seven cubits broad; for in the thickness of the wall of the house he made resets round about outside, that nothing should be fastened in the walls of the house.

and in the eleventh year in the month Bul which is the eighth month, it was full finished in all that pertained thereto, and fashioned as it should be in all points. And so was he seven years in building of it.

And, a porch for the throne, where he should judge, even the porch of judgment, made he, and it was wainscotted with cedar, from floor to ceiling.

And, his own house where he should dwell, in the other court within the porch, was, of like workmanship unto this, - a house also, made he, for the daughter of Pharaoh, whom Solomon had taken to wife , in a similar porch.

Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, - but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:

"If a man should sin against his neighbor and he is required to take an oath, and he then comes to take an oath in front of your altar in this Temple,

then wilt, thou thyself, hear in the heavens and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way, wherein they should walk, - and give rain upon thy land, which thou hast given unto thy people, for an inheritance?

If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease,

and had been giving command to him concerning this thing, that he should not go away after other gods, - but he had not taken heed unto that which Yahweh had commanded.

while King Rehoboam conferred with his advisors who had worked for his father Solomon during his administration. He asked them, "What is your advice as to how I should respond to these people?"

He said to them, "What [are] you advising that we should reply to this people who spoke to me by saying, 'Lighten the yoke your father put on us.'"

Then the young men who had grown up with him told him, “This is what you should say to these people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us!’ This is what you should tell them: ‘My little finger is thicker than my father’s loins!

And so this thing became the sin of the house of Jeroboam, - that it should be both taken away and destroyed, from off the face of the ground.

Then said Jeroboam to his wife - Arise, I pray thee, and feign thyself another, that it be not known, that, thou, art the wife of Jeroboam, - and thou shalt go thy way to Shiloh, lo! there, is Ahijah the prophet, who promised I should be king over this people;

Then king Asa made a proclamation throughout all Judah, that none should be excused. And they took the stones of Ramah and the timber wherewith Baasha had built, and king Asa built therewith Geba in Benjamin and Mizphah.

And thereto through the Prophet Jehu the son of Hanani, the word of the LORD came against Baasha and against his house, because of all the wickedness that he did in the sight of the LORD, in angering him with the works of his hands, that he should be like the house of Jeroboam, because he had killed Nabad.

And it come to pass, as though it had been too light a thing that he should walk in the sins of Jeroboam son of Nebat, that he took to wife Jezebel, daughter of Ethbaal, king of the Zidonians, and went and served Baal, and bowed down to him.

Then said she unto Elijah, "What have I to do with thee, O thou man of God? Art thou come unto me, that my sin should be thought on and my son slain?"

And yet now thou sayest, "Go show thy lord that Elijah is here, that he should slay me."

The king of Israel replied, "Tell him the one who puts on his battle gear should not boast like one who is taking it off."

The prophet approached the king of Israel and said to him, “Go and strengthen yourself, then consider what you should do, for in the spring the king of Aram will march against you.”

Now the king of Aram’s servants said to him, “Their gods are gods of the hill country. That’s why they were stronger than we were. Instead, we should fight with them on the plain; then we will certainly be stronger than they will be.

As the king [was] passing by, he called to the king and said, "Your servant went out in the thick of the battle, and suddenly a man turned and brought a man to me and said, 'Guard this man. If by any means he should be missed, it will be your life in his place, or you shall pay a talent of silver.'

The prophet then said to him, "This is what the Lord says, 'Because you released a man I had determined should die, you will pay with your life and your people will suffer instead of his people.'"

And Naboth said unto Ahab, - Far be it from me, of Yahweh! that I should give up the inheritance of my fathers, unto thee!

So Ahab came into his house, sullen and disturbed, because of the word which Naboth the Jezreelite had spoken unto him, that he should have said, I will not give thee the inheritance of my fathers. So he laid him down upon his bed, and turned away his face, and did eat no food.

So the king of Israel assembled about four hundred prophets and asked them, "Should I attack Ramoth Gilead or not?" They said, "Attack! The sovereign one will hand it over to the king."

The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things."

When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king."

Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'"

As the sun was setting, a cry went through the camp, "Each one should return to his city and to his homeland."