“They did not say, ‘Where is the Lord
Who brought us up from the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and of pits,
Through a land of drought and of the deep darkness [of the shadow of death],
Through a land that no man passed through
And where no man lived?’

“I brought you into a plentiful land
To eat its fruit and [enjoy] its good things.
But you came and defiled My land
And you made My inheritance repulsive.

“Have you not brought this on yourself
By abandoning (rejecting) the Lord your God
When He led you in the way?

“How can you say, ‘I am not defiled,
I have not gone after [man-made gods like] the Baals’?
Look at your way in the valley;
Know [without any doubt] what you have done!
You are a swift and restless young [female] camel [in the heat of her passion] running here and there,

“As the thief is shamed when he is caught,
So the house of Israel is shamed—
They, their kings, their leaders,
Their priests, and their prophets—

“Can a virgin forget [to wear] her ornaments,
Or a bride her attire [that identifies her as a married woman]?
Yet My people have forgotten Me
Days without number.

“Your ways and your deeds
Have brought these things on you.
This is your tragedy and doom; how bitter,
How it has touched your heart!”

“Roam back and forth through the streets of Jerusalem,
And look now and take note.
And look in her open squares
To see if you can find a man [as Abraham sought in Sodom],
One who is just, who [has integrity and moral courage and] seeks truth (faithfulness);
Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person].

To whom shall I (Jeremiah) speak and give warning
That they may hear?
Behold, their ears are closed [absolutely deaf to God]
And they cannot listen.
Behold, the word of the Lord has become a reprimand and an object of scorn to them;
They have no delight in it.

“Were they ashamed because they had committed disgusting and vile things?
No, they were not at all ashamed;
They did not even know how to blush [at their idolatry].
Therefore they will fall among those who fall;
At the time that I punish them
They will be overthrown,” says the Lord.

For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings or sacrifices.

Then I will cause the voices of joy and gladness, and the voices of the bridegroom and the bride to vanish from the cities of Judah and from the streets of Jerusalem; for the land will become a ruin—a wasteland.

“The wise men are shamed,
They are dismayed and caught.
Behold, they have [manipulated and] rejected the [truth in the] word of the Lord,
And what kind of wisdom and insight do they have?

“Were they ashamed because of the extremely disgusting and shamefully vile things they had done?
They were not at all ashamed,
And they did not know how to blush.
Therefore, they shall fall among those who fall;
At the time of their punishment they shall be overthrown,”
Says the Lord.

Silver that has been beaten [into plates] is brought from Tarshish,
And gold from Uphaz,
The work of the craftsman and of the hand of the goldsmith;
Violet and purple are their clothing;
They are all the work of skilled men.

Every man has become [like a brute] irrational and stupid, without knowledge [of God];
Every goldsmith is shamed by his carved idols;
For his molten images are frauds and lies,
And there is no breath in them.

which I commanded your fathers at the time that I brought them out of the land of Egypt, from the iron furnace, saying, ‘Listen to My voice and do according to all that I command you. So you shall be My people, and I will be your God,’

For I solemnly warned your fathers at the time that I brought them up from the land of Egypt, even to this day, warning them persistently, saying, “Obey My voice.”

Yet they did not obey or incline their ear [to listen to Me], but everyone walked in the stubborn way of his [own] evil heart. Therefore I brought on them all [the suffering threatened in] the words of this covenant, which I commanded them to do, but they did not.’”

But I was like a gentle and tame lamb brought to the slaughter;
And I did not know that they had devised plots and schemes against me, saying,
“Let us destroy the tree with its fruit;
Let us cut him off from the land of the living,
That his name be remembered no longer.”

“Is My inheritance like a speckled bird of prey to Me [unlike the others]?
Are the birds of prey (enemies) surrounding her on every side?
Go, gather all the [wild] beasts of the field;
Bring them to devour [her]!

“Thus says the Lord, ‘In this same way I shall destroy the pride of Judah and the great pride of Jerusalem.

Listen and pay close attention, do not be haughty and overconfident,
For the Lord has spoken [says Jeremiah].

But if you will not listen and obey,
My soul will weep in secret for your pride;
My eyes will weep bitterly
And flow with tears,
Because the Lord’s flock has been taken captive.

For thus says the Lord of hosts, the God of Israel, “Behold, I will remove from this place, before your very eyes and in your time, the sound of joy and the shout of gladness, the voice of the bridegroom and the voice of the bride.

“Therefore behold, the days are coming,” says the Lord, “when it will no longer be said, ‘As the Lord lives, who brought up the sons of Israel out of the land of Egypt,’

but, ‘As the Lord lives, who brought up the sons of Israel from the land of the north and from all the countries to which He had driven them.’ And I will bring them back to their land which I gave to their fathers.

“Like the partridge that hatches eggs which she has not laid,
So is he who makes a fortune in ways that are unjust.
It will be lost to him before his days are over,
And in the end he will be [nothing but] a fool.”

And the next day Pashhur brought Jeremiah out of the stocks. Then Jeremiah said to him, “The Lord does not call your name Pashhur, but Magor-missabib (terror on every side).

For whenever I speak, I must shout out;
I shout violence and destruction,
Because the word of the Lord has become to me
A reprimand and a mockery and has brought me insult all day long.

Cursed be the man who brought the news
To my father, saying,
“A son has been born to you!”
Making him very glad.

“Therefore behold, the days are coming,” says the Lord, “when they will no longer say, ‘As the Lord lives, who brought up the children of Israel from the land of Egypt,’

but [they will say], ‘As the Lord lives, who brought up and led back the descendants of the house of Israel from the north country and from all the countries to which I had driven them.’ Then they will live in their own land.”

After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.

I will make them a focus of ridicule and disappointment [tossed back and forth] among all the kingdoms of the earth, a [notorious] disgrace, a byword, a taunt and a curse in all places where I will scatter them.

Moreover, I will take from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding meal] and the light of the lamp [to light the night].

“And the peaceful folds are devastated and made silent
Because of the fierce anger of the Lord.

And they brought Uriah [God’s spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.

Then I said to the priests and to all these people, saying, “Thus says the Lord: Do not listen to the words of your [false] prophets who are prophesying to you, saying, ‘Behold, the articles of the Lord’s house will now shortly be brought back from Babylon’; for they are prophesying a lie to you.

You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and with an outstretched arm and with great terror;

For thus says the Lord, ‘Just as I have brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them.

the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,

“Give praise and thanks to the Lord of hosts,
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;

and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.

“Thus says the Lord, the God of Israel, ‘I made a covenant (solemn pledge) with your forefathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying,

Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’

and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper.

But Jeremiah said, “That is a lie! I am not deserting to join the Chaldeans.” But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials).

Zedekiah the king sent and brought him out; and in his palace the king secretly asked him, “Is there any word from the Lord?” And Jeremiah said, “There is!” Then he said, “You will be handed over to the king of Babylon.”

Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.”

Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.”

‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

Also, all your wives and your children will be brought out to the Chaldeans; and you yourself will not escape from their hand, but you will be seized by the king of Babylon, and this city [Jerusalem] will be burned down with fire.’”

But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him.

Now the Lord has brought it about and has done just as He promised. Because you [people of Judah] have sinned against the Lord and did not listen to and honor His voice, therefore this thing has happened to you.

Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon.

saying, “No, but we will go to the land of Egypt, where we will not see war or hear the sound of the [warrior’s] trumpet or hunger for bread, and we will stay there,”

Azariah the son of Hoshaiah and Johanan the son of Kareah and all the proud and insolent men said to Jeremiah, “You are not telling the truth! The Lord our God has not sent you to say, ‘Do not go into Egypt to live there.’

“Thus says the Lord of hosts, the God of Israel, ‘You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.

“We have heard of the [giddy] pride of Moab, the extremely proud one—
His haughtiness, his arrogance, his conceit, and his self-exaltation.

For every head is [shaven] bald and every beard cut off; there are cuts (slashes) on all the hands and sackcloth on the loins [all expressions of mourning].

“In the shadow of Heshbon
The fugitives stand powerless [helpless and without strength],
For a fire has gone out from Heshbon,
A flame from the midst of Sihon;
It has destroyed the forehead of Moab
And the crowns of the heads of [the arrogant Moabites] the ones in tumult.

“As for Your terror,
The pride and arrogance of your heart have deceived you,
O you who live in the clefts of the rock (Sela also called Petra),
Who hold and occupy the height of the hill.
Though you make your nest as high as the eagle’s,
I will bring you down from there,” says the Lord.

See, one will come like a lion from the thicket of the Jordan against the enduring habitation [of Edom] and its watered pastures; for in an instant I will make him (Edom) run from his land. I will appoint over him the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

“Thus says the Lord of hosts,
‘Behold (listen carefully), I am going to break the bow of Elam,
The finest [weapon] of their strength.

The Lord has opened His armory
And has brought out [the nations who unknowingly are] the weapons of His indignation (wrath),
For it is a work of the Lord God of hosts
In the land of the Chaldeans.

“Behold, I am against you, [O Babylon, you] arrogant one, [you who are pride and presumption personified],”
Says the Lord God of hosts,
“For your day has come,
The time when I will punish you.

“The arrogant (proud) one will stumble and fall
With no one to raise him up;
And I will set fire to his cities
And it will devour all who are around him.”

“See, one will come up like a lion from the thicket of the Jordan against the enduring habitation [of Babylon] and its watered pastures; for in an instant I will make Babylon run from his land. I will appoint over Babylon the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

The Lord has brought about our vindication and has revealed the righteousness of our cause;
Come and let us proclaim in Zion
The work of the Lord our God!

Thus says the Lord of hosts,

“The broad wall of Babylon will be completely overthrown and the foundations razed
And her high gates will be set on fire;
The peoples will labor in vain,
And the nations become exhausted [only] for fire [that will destroy their work].”

In the fourth month, on the ninth day of the month, the famine was so severe in the city that there was no food for the people of the land.

Then they seized the king and brought him to the king of Babylon at Riblah in the [Syrian] land of Hamath [on the northern border of Israel], where he pronounced sentence on him.

A capital of bronze was on [top of] it. The height of each capital was five cubits (seven and one-half feet), with a lattice-work and pomegranates around it, all of bronze. The second pillar also, with its pomegranates, was similar to these.

Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah.

Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.