And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you.

"Speak unto the children of Israel, and say, 'When a woman hath conceived and hath borne a manchild, she shall be unclean seven days: even in like manner as when she is put apart in time of her natural disease.

And she shall continue in the blood of her purifying thirty three days, she shall touch no hallowed thing nor come in to the sanctuary, until the time of her purifying be out.

If she bear a maidchild, then she shall be unclean two weeks, as when she hath her natural disease. And she shall continue in the blood of her purifying sixty six days.

And when the days of her purifying are out, whether it be a son or a daughter, she shall bring a lamb of one year old for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of witness unto the priest:

which shall offer them before the LORD, and make an atonement for her, and so she shall be purged of her issue of blood. This is the law of her that hath borne a child, whether it be male or female.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

and let the priest see him. If the rising appear white in the skin, and have also made the hair white, and there be raw flesh in the sore also:

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

If a man's hair fall off his head, then he is headbald and clean.

If his hair fall before in his forehead, then he is foreheadbald and clean.

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening.

And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening.

so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening.

And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.

"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.

All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart.

And when she is cleansed of her issue, let her count her seven days, after that she is clean.

And the eighth day let her take two turtles or two young pigeons and bring them unto the priest unto the door of the tabernacle of witness.

And the priest shall offer the one for a sin offering, and the other for a burnt offering: and so make an atonement for her before the LORD, as concerning her unclean issue.

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

The privities of thy father and thy mother, see thou unhele not: she is thy mother, therefore shalt thou not uncover her privities.

Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities.

Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities.

Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness.

Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth.

Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness.

"'Thou shalt not lie with thy neighbour's wife, to defile thyself with her.

and the land is defiled, and I will visit the wickedness thereof upon it. And the land shall spew out her inhabiters.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

"'Thou shalt not pollute thy daughter, that thou wouldest maintain her to be an whore: lest the land fall to whoredom, and wax full of wickedness.

Thou shalt rise up before the hoar head and reverence the face of the old man; and dread thy God, for I am the LORD.

If a man take a wife and her mother thereto, it is wickedness. Men shall burn with fire both him and them, that there be no wickedness among you.

"'If a man take his sister, his father's daughter or his mother's daughter, and see her privities, and she see his privities also: it is a wicked thing. Therefore let them perish in the sight of their people; he hath seen his sister's secretness, he shall therefore bear his sin.

If a man lie with a woman in time of her natural disease and uncover her privities and open her fountain, and she also open the fountain of her blood, they shall both perish from among their people.

and on his sister as long as she is a maid and dwelleth nigh him and was never given to man: on her he may defile himself.

"'They shall take no wife that is an whore, or polluted, or put from her husband: for a priest is holy unto his God.

If a priest's daughter fall to play the whore, she polluteth her father: therefore she shall be burnt with fire.

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

And whether it be ox or sheep, ye shall not kill it and her young both in one day.

And the land shall give her fruit, and ye shall eat your fill and dwell therein in safety.

and ye shall sow the eighth year and eat of old fruit until the ninth year, and even until her fruits come, ye shall eat of old store.

then I will send you rain in the right season and your land shall yield her increase and the trees of the field shall give their fruit.

And so your labour shall be spent in vain. For your land shall not give her increase, neither the trees of the land shall give their fruits.

Then the land shall rejoice in her Sabbaths, as long as it lieth void and ye in your enemies' land: even then shall the land keep holy day and rejoice in her Sabbaths.

For the land shall be left of them and shall have pleasure in her Sabbaths, while she lieth waste without them, and they shall make an atonement for their misdeeds, because they despised my laws and their souls refused mine ordinances.