And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

You know nothing, you do not consider that it is profitable to you, that one man may die for the people, and the whole nation perish not.

Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;

And not for the nation only, but also that he might unite in one body the Children of God now scattered far and wide.

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

Therefore they sought Jesus, and spoke with each other as they stood in the temple, What does it seem to you? That he will, no, not come to the feast?

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

Now six days before the Passover, Jesus came to Bethany where Lazarus lived, whom He had raised from the dead.

Then Mary took three quarters of a pound of expensive aromatic oil from pure nard and anointed the feet of Jesus. She then wiped his feet dry with her hair. (Now the house was filled with the fragrance of the perfumed oil.)

Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

Now there was talk among the chief priests of putting Lazarus to death;

now Jesus was riding upon a young ass, which he got by the way; as it is written,

Fear no more, Daughter Zion. Look, your King is coming, sitting on a donkey’s colt.

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

Now the people who were with him when his voice came to Lazarus in the place of the dead, and gave him life again, had been talking about it.

Then said the Pharisees among themselves, Do ye not perceive that ye gain no advantage? behold, the world is gone after him.

Now there were certain Greeks among those that went up to worship at the feast:

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

The one who loves his life [eventually] loses it [through death], but the one who hates his life in this world [and is concerned with pleasing God] will keep it for life eternal.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Now the crowd that stood [there] and heard [it] said {it had thundered}. Others were saying, "An angel has spoken to him!"

Now is the judgment of this world: now shall the prince of this world be cast out.

(Now he said this to indicate by what sort of death he was going to die.)

Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

But though he had done such a number of signs before them, they still had no belief in him:

Now Jesus, speaking in a loud voice, had said:

I have come like light into the world, in order that no one who believes in me may remain in the dark.

And if any person hears my message and does not obey it, I will not judge him [now], for I did not come into the world to judge it, but to save it.

And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

that Jesus, knowing that the Father had put everything into His hands, and that He had come from God and was [now] returning to God,

and was now going to God, rose from supper, laid aside his upper garments, and took a towel and girded himself.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

For he knew who should betray him; therefore said he, Ye are not all clean.

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.

If ye know these things, happy are ye if ye do them.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

The disciples began looking at one another, at a loss to know to which of them He was referring.

Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

Then, after Judas had received the piece of bread, Satan entered into him. "Lose no time about it," said Jesus to him.

Now no man at the table knew for what intent he spake this unto him.

Judas took the piece of bread and went out immediately. (Now it was night.)

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

If God is given glory in him, God will give him glory in himself, and will give him glory even now.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

By this shall all men know that ye are my disciples, if ye have love one to another.

Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Jesus answered him, Will thou lay down thy life for me? Truly, truly, I say to thee, A cock will, no, not sound, until thou will deny me thrice.

And whither I go ye know, and the way ye know.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

I assure you, he that believeth on me, shall likewise perform the works that I do; nay, greater works than these shall he do; because for that end am I going to my father.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

At that day ye shall know that I am in my Father, and ye in me, and I in you.

He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me.

Peace I leave with you; My [perfect] peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be afraid. [Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.]

And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Every branch in me--if it bears no fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.

Now ye are clean through the word which I have spoken unto you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Greater love hath no man than this, that a man lay down his life for his friends.

Ye are my friends, if ye do whatsoever I command you. I no longer call you servants,

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.

If the world hate you, ye know that it hated me before it hated you.

If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you.

Remember what I said to you: No slave is greater than his master. If they have persecuted me they will persecute you too. If they have observed my teaching, they will observe yours too.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

But this happened so that the statement written in their scripture might be fulfilled: They hated Me for no reason.

You will be excluded from the synagogues; nay more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.

and these things they will do to you, because they did not know the Father, nor me.

I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

And now that I have told you these things, your hearts are full of grief.

But now I tell you the truth; it is profitable to you that I may go away. For if I go not away, the Comforter will not come to you; but if I may go, I will send Him to you.

Of righteousness, because I go to my Father, and ye see me no more;

I have yet many things to say unto you, but ye cannot bear them now.

A little while, and ye behold me no more; and again a little while, and ye shall see me.

Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?”

They said therefore, What is this that he saith, A little while? We know not what he saith.

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.