Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the saying: “Nothing beyond what is written.” The purpose is that none of you will be inflated with pride in favor of one person over another.

To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads.

But some of you have become conceited over the thought that I am not coming to see you.

Instead of grieving over it and taking steps for the expulsion of the man who has done this thing, is it possible that you are still puffed up?

That this man is to be handed over to Satan for the destruction of the flesh, so that his spirit may have forgiveness in the day of the Lord Jesus.

The wife has not power over her body, but the husband; and in the same way the husband has not power over his body, but the wife.

But if they have not control over themselves, let them marry; for it is better to marry than to burn.

And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.

But pay attention [to this], so that somehow this liberty of yours [i.e., to eat whatever you want to] does not become an occasion over which weak people could fall [away from God].

For it is written in the law of Moses [Deut. 25:4], "You should not put a muzzle on an ox while it tramples over the grain." Is it the oxen that God is concerned about?

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

Though I am free from anyone's control, I have made myself everyone's slave, so as to win over all the more.

To the Jews I have become like a Jew, to win Jews over; to men under the Law I have become like a man under the Law, though I am not myself under the Law, so as to win over those who are under the Law.

To those who have no law I have become like a man without any law??hough I am not without the law of God, but under the law of Christ??o as to win over those who are without any law.

I behaved like a weak person in front of weak people [See 8:9-12], in order to win them over [i.e., to help them become stronger]. I have become all things to all people so that, in every way, I could save some of them.

However, God was not pleased with the vast majority of them, for their bodies were scattered over the desert [See Num. 14:29ff].

I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say.

If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience.

If I partake with grace, why am I traduced for that over which I give thanks?

Now I praise you that you remember me [in] all [things], and just as I handed over to you the traditions, you hold fast to [them].

But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.

Every man praying or prophesying, holding [a veil] over his head, dishonoureth his head;

Because of this the woman ought to have authority over her head, because of the heavenly agents.

For I received from the Lord what I also handed on to you: On the night the Lord Jesus was turned over [to the Jewish authorities] He took bread,

In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me."

And if I parcel out all my possessions, and if I hand over my body in order that I will be burned, but do not have love, it benefits [me] nothing.

Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant.

is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing,

Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth, -

If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.

Then He appeared to over 500 brothers at one time;
most of them are still alive,
but some have fallen asleep.

Then comes the end, when He hands over the kingdom to God the Father, when He abolishes all rule and all authority and power.

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet.

And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

Either, else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead?

I solemnly declare by all the joy over you which I have in Christ Jesus our Lord, I die daily.

But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].

[Hos. 13:14 says], "Death, where is your victory [over people]? Death, where is your [harmful] sting?"

But I thank God for giving us victory [i.e., over sin and death] through our Lord Jesus Christ.

So, my dear brothers, continue to be firm, incapable of being moved, always letting the cup run over in the work of the Lord, because you know that your labor in the service of the Lord is never thrown away.

I will come unto you after I have gone over Macedonia. For I will go throughout Macedonia.

and I shall likely stay over with you some time, or maybe spend the winter with you, so that you may help me on to whatever points I may visit.

I do not want to see you right now in a mere stop-over visit, for later I hope to spend some time with you, if the Lord permits me.

I am pleased to have Stephanas, Fortunatus, and Achaicus present, because these men have made up for your absence.