And having sent them to Bethlehem, he said, Having gone, examine thoroughly concerning the child; and when ye should find, announce ye to me, so that I also, having gone, will worship him.

And they having heard the king went forth; and, behold the star they saw in the sunrising, it led before them, till having come, it stood above where the young child was.

And this John had his garment from camel's hair, and a leather girdle about his loins, and his food was locusts and wild honey.

And think not to say in yourselves we have Abraham a father; for I say to you that God can of these stones raise up children to Abraham.

And Jesus having answered said to him, Permit now; for so it is suitable for us to complete all justice: then he permitted him.

And Jesus, having been immersed, went up straight from the water, and, behold, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him.

And the tempter having come to him, said, If thou art the Son of God, say that these stones should become bread.

And having left Nazareth behind, having come, he dwelt in Capernaum, near the sea, in the boundaries of Zabulon and Nephthalim:

The land of Zabulon, and the land of Nephthalim, the way of the sea beyond Jordan, Galilee of the nations:

The people sitting in darkness saw a great light; and to them sitting in the room and shadow of death, light has sprung up to them.

From then Jesus began to proclaim, and to say, Repent: for the kingdom of the heavens has drawn near.

And Jesus, walking about by the sea of Galilee, saw two brethren, Simon being called Peter, and Andrew his brother, casting a sweep-net into the sea; for they were fishermen.

And having proceeded thence, he saw other two brethren, James him of Zebedee, and John his brother, in the ship with Zebedee their father, adjusting their nets; and he called them.

Happy the poor in spirit: for their's is the kingdom of the heavens.

Happy the pure in heart: tor they shall see God.

Happy they driven out for justice: for their's is the kingdom of the heavens.

Happy are ye, when they shall upbraid you, and drive you out, and say every evil word against you, lying, for my sake.

Rejoice and be transported with joy; for much your reward in the heavens for so they drove out the prophets which before you.

So let your light shine before men, that they see your good works, and praise your Father, him in the heavens.

For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be

Whoever therefore, should loose one of the least of these commands, and so teach men, he shall be called least in the kingdom of the heavens: but whoever should do and teach, he shall be called great in the kingdom of the heavens.

For I say to you, That except your justice abound more than the scribes and Pharisees, ye should not come into the kingdom of the heavens.

But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.

Verily I say to thee, Thou shouldst not come out thence, even till, thou shouldst give back the last fourth.

But I say to you, That every one seeing a woman, to eagerly desire her, has already committed adultery with her, in his heart.

But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery.

But I say to you, Swear not at all; neither by heaven, it is the throne of God:

But I say to you not to resist evil: but whosoever shall smite thee with a rod upon thy right cheek, turn to him also the other.

But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.

So that ye might be sons of your Father, which in the heavens: for he makes his sun rise upon evil and good, and rains on the just and unjust.

When therefore thou doest alms, thou shouldst not sound the trumpet before thee, as hypocrites do in the assemblies, and in the streets, that they might be praised by men. Verily I say to you, They have their reward.

And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward.

Therefore so do ye pray: Our Father which in the heavens, Let thy name be declared holy.

And when ye fast, be not, as hypocrites, of gloomy aspect: for they conceal their faces that they might appear to men fasting. Verily I say to you, That they have their reward.

For this I say to you, Be not anxious about your soul, what ye eat, and what ye drink; nor about your body, what ye put on. Is not the soul more than food, and the body than dress?

Look ye upon the fowls of heaven; for they neither sow, nor reap, nor collect into stores; and your heavenly Father nourishes them. Do ye not rather differ from them

And I say to you that neither Solomon in all his glory was surrounded as one of these.

And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith!

And why seest thou the mote which is in thy brother's eye, and the beam in thine eye thou observest not?

Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye.

Thou hypocrite, cast out first the beam from thine eye, and thou shalt see clearly to cast out the mote from thy brother's eye.

Therefore all whatever ye would that men should do to you, so also do ye to them; for this is the law and the prophets.

And hold from false prophets which come in to you in sheep's dresses, but within they are rapacious wolves.

So every good tree makes good fruits; but the rotten tree makes evil fruits.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have we cast out evil spirits, and in thy name done many powers?

And Jesus says to him, See thou tell no one; but retire, show thyself to the priest, and bring near the gift which Moses commanded, for a testimony to them.

And the captain of a hundred having answered said, Lord, I am not fit that thou shouldest enter in under my roof: but only say the word, and my servant shall be healed.

For I also am a man under power, having soldiers under me: and I say to this, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does.

And Jesus having heard, admired, and said to those following; Verily I say to you, not in Israel have I found such faith.

And I say to you, That many shall come from the sunrising and the descents, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of the heavens.

And Jesus, having come into Peter's house, saw his mother-in-law having been laid up, and affected with fever.

So that that spoken by Esaias the prophet was completed, saying. He took our weakness, and lifted up diseases.

And, behold, a great shaking was in the sea, so that the ship was covered by the waves: and be slept.

And he says to them, Why are ye timorous, ye of little faith? Then having risen, he censured the winds and sea; and there was a great calm.

And the men admired, saying, Of what race is this for the winds and the sea listen to him.

And he having come beyond the country of the Gergesenes, two possessed with evil spirits, coming out of the tombs, met him, very rough, so that not any could pass by that way.

And he said to them, Retire. And having gone, they went away into the herd of swine: and, behold, all the herd of swine rushed down the precipice into the sea, and died in the water.

For why is it easier to say, Sins are let go to thee; or say, Arise and walk?

And Jesus, passing away from thence, saw a man sitting by the custom-house, being called Matthew, and he says to him, Follow me; and having risen he followed him.

And Jesus having come into the ruler's house, and seeing the flute players and the crowd making an uproar,

And having come into the house, the blind came to him: and Jesus says to them, Believe ye that I can do this? They say to him, Yes, Lord.

And their eyes were opened; and Jesus threatened them, saying, See, let none know.

And the demon being cast out, the dumb, spake, and the crowd admired, saying, It was never so brought to light in Israel.

Implore therefore the Lord of the harvest, so that he might draw forth laborers into his harvest.

Verily I say to you, it shall be more supportable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

And when they drive you out in this city, flee ye to another; for verily I say to you, Ye shall not finish the cities of Israel till the Son of man come.

What I say to you in darkness, speak ye in light: and what ye hear in the ear, proclaim upon the houses.

And a man's enemies, they pertaining to his household.

He receiving a prophet in a prophet's name, shall receive a prophet's reward; and he receiving the just in the name of the just, shall take the reward of the just

And whoever should give to drink one of these little ones a cup of cold water only, in the name of a disciple, verily I say to you, he shall not lose his reward.

And Jesus having answered said to them, Having gone, announce to John what ye hear and see:

And these going forth, Jesus began to say to the crowds concerning John, What went ye forth into the desert to see? A reed shaken by the wind?

But what went ye out to see? A man clad in soft garments? but they having soft things are in king's houses.

But what went ye out to see? A prophet? yes, I say to you, and more eminent than a prophet.

Verily I say to you, in the begotten of women has there not risen a greater than John the Immerser; but the less in the kingdom of the heavens is greater than he.

For John came neither eating nor drinking, and they say, He has an evil spirit.

The Son of man came eating and drinking, and they say, Behold a man a glutton, and wine drinker, a friend of publicans and sinful; and wisdom has been justified from her children.

But I say to you, To Tyre and Sidon shall it be more supportable in the day of judgment, than to you.

But I say to you, That to the land of Sodom it shall be more supportable in the day of judgment, than to you.

Yes, Father: for so was it benevolence before thee.

But I say to you, That he here is greater than the temple.

How much then does a man surpass a sheep? So that it is lawful to do well in the sabbaths.

So that that spoken by the prophet Esaias might be completed, saying,

Then he possessed with a demon, blind, and dumb, was brought to him; and he cured him, so that the blind and dumb spake and saw also.

For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men.

And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment.

Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee.

For as Jonas was in the whale's belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.

Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.

And in that day Jesus, having come out of the house, sat by the sea.

And many crowds were assembled together to him; therefore having entered into the ship, he sat down, and all the crowd stood upon the sea shore.

And he spake to them many things in parables, saying, Behold, he, the sower, went forth to sow.

For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand.

And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive.

For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.

But happy your eyes, for they see: and your ears, for they hear.

For verily I say to you, that many prophets and just desired eagerly to see what ye see, and saw not; and to hear what ye hear, and heard not.

And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away.

And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares?

Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.