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And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old?

And the Lord said, Why was Sarah laughing and saying, Is it possible for me, being old, to give birth to a child?

And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick?

So Joseph came to his death, being a hundred and ten years old: and they made his body ready, and he was put in a chest in Egypt.

And I am certain that the king of Egypt will not let you go without being forced.

Five of these curtains are to be joined together, and the other six are to be joined together, the sixth being folded over to make a hanging in front of the tent.

And this is what they are to give; let every man who is numbered give half a shekel, by the scale of the holy place: (the shekel being valued at twenty gerahs:) this money is an offering to the Lord.

Fifty twists on the one curtain and fifty on the edge of the curtain of the other group; the twists being opposite to one another.

There were four pillars with their bases, all of brass, the hooks being of silver, and their tops and their bands being covered with silver.

And they made two gold frames and two gold rings, the rings being fixed to the ends of the priest's bag;

And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.

But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself.

Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord.

And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean.

But the man who, not being unclean or on a journey, does not keep the Passover, will be cut off from his people: because he did not make the offering of the Lord at the regular time, his sin will be on him.

And if one person does wrong, without being conscious of it, then let him give a she-goat of the first year for a sin-offering.

But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

If a woman, being young and under the authority of her father, takes an oath to the Lord or gives an undertaking;

And Nebo and Baal-meon, (their names being changed,) and Sibmah: and they gave other names to the towns they made.

The measure of this space of land is to be two thousand cubits outside the town on the east, and two thousand cubits on the south and on the west and on the north, the town being in the middle. This space will be the outskirts of their towns.

Now the heads of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came to Moses, the chiefs and the heads of families of the children of Israel being present,

For if you take care to keep all the orders which I give you, and to do them; loving the Lord your God and walking in all his ways and being true to him:

But keep on in the ways of the Lord your God, fearing him and keeping his orders and hearing his voice, worshipping him and being true to him.

They will take from him a hundred shekels of silver, which are to be given to the father of the girl, because he has given an evil name to a virgin of Israel: she will go on being his wife, he may never put her away all his life.

And if the wrongdoer is to undergo punishment by whipping, the judge will give orders for him to go down on his face and be whipped before him, the number of the blows being in relation to his crime.

In loving the Lord your God, hearing his voice and being true to him: for he is your life and by him will your days be long: so that you may go on living in the land which the Lord gave by an oath to your fathers, Abraham, Isaac and Jacob.

For their rock is not like our Rock, even our haters themselves being judges.

Then the other force came out of the town against them, so that they were being attacked on this side and on that: and Israel overcame them and let not one of them get away with his life.

This is what all the meeting of the people of the Lord has said, What is this wrong which you have done against the God of Israel, turning back this day from the Lord and building an altar for yourselves, and being false to the Lord?

That we have made ourselves an altar, being false to the Lord, keep us not safe from death this day; and if for the purpose of offering burned offerings on it and meal offerings, or peace-offerings, let the Lord himself send punishment for it;

Now after these things, the death of Joshua, the son of Nun, the servant of the Lord, took place, he being then a hundred and ten years old.

And death came to Joshua, the son of Nun, the servant of the Lord, he being a hundred and ten years old.

And she made him go to sleep on her knees; and she sent for a man and had his seven twists of hair cut off; and while it was being done he became feeble and his strength went from him.

Now the time came when Hannah, being with child, gave birth to a son; and she gave him the name Samuel, Because, she said, I made a prayer to the Lord for him.

And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth;

If in the fear of the Lord you are his servants, hearing his voice and not going against the orders of the Lord, but being true to the Lord your God, you and the king ruling over you, then all will be well:

So Jonathan got up from the table, burning with wrath, and took no part in the feast the second day of the month, being full of grief for David because his father had put shame on him.

So David took the spear and the vessel of water from Saul's head; and they got away without any man seeing them, or being conscious of their coming, or awaking; for they were all sleeping because a deep sleep from the Lord had come on them.

And Rechab and his brother Baanah got in without being seen.

But he would not give attention to what she said: but being stronger than she, he took her by force, and had connection with her.

But when King David had news of all these things he was very angry; but he did not make trouble for Amnon his son, for he was dear to David, being his oldest son.

But if you go back to the town and say to Absalom, I will be your servant, O king; as in the past I have been your father's servant, so now I will be yours: then you will be able to keep Ahithophel's designs against me from being put into effect.

The lowest line of them being five cubits wide, the middle six cubits wide and the third seven cubits; for there was a space all round the outside walls of the house so that the boards supporting the rooms did not have to be fixed in the walls of the house.

In the inmost room he made two winged beings of olive-wood, ten cubits high;

Then Solomon took his place before the altar of the Lord, all the men of Israel being present, and stretching out his hands to heaven,

Hadad, being still a young boy, went in flight to Egypt, with certain Edomites, servants of his father;

Now one day, when the child was older, he went out to his father to where the grain was being cut.

Now send for all the prophets of Baal and all his servants and all his priests, to come to me; let no one keep away: for I have a great offering to make to Baal; anyone who is not present, will be put to death. This Jehu did with deceit, his purpose being the destruction of the servants of Baal.

Will make a circle round the king, every man being armed; and whoever comes inside your lines is to be put to death; keep with the king, when he goes out and when he comes in.

He went in all the ways of his father, being a servant and worshipper of the false gods to which his father had been a servant;

And Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his family, the Korahites, were responsible for everything which had to be done in connection with the order of worship, keepers of the doors of the Tent; their fathers had had the care of the tents of the Lord, being keepers of the doorway.

Three years when there will not be enough food; or three months of war, when you will go in flight before your haters, being in great danger of the sword; or three days of the sword of the Lord, disease in the land, and the angel of the Lord taking destruction through all the land of Israel. Now give thought to the answer I am to take back to him who sent me.

And Shemaiah, the son of Nethanel the scribe, who was a Levite, put down their names in writing, the king being present with the rulers, and Zadok the priest, and Ahimelech, the son of Abiathar, and the heads of families of the priests and the Levites; one family being taken for Eleazar and then one for Ithamar, and so on.

Selection was made of these in the same way as of their brothers the sons of Aaron, David the king being present, with Zadok, and Ahimelech, and the heads of families of the priests and of the Levites; the families of the chief in the same way as those of his younger brother.

All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king.

Of the Hebronites, Hashabiah and his brothers, seventeen hundred able men, were overseers of Israel on the other side of the Jordan, to the west, being responsible for all the work of the Lord's house and for the work done by the king's servants.

And in the most holy place he made images of two winged beings, covering them with gold.

Then he took his place in front of the altar of the Lord, all the men of Israel being present,

And Judah, turning their faces, saw that they were being attacked in front and at the back; and they gave a cry for help to the Lord, while the priests were sounding their horns.

And the Levites are to make a circle round the king, every man being armed; and any man who comes into the house is to be put to death; you are to keep with the king when he comes in and when he goes out.

And they put the Passover lambs to death, the blood being drained out by the priests when it was given to them, and the Levites did the skinning.

And they gave as offerings at the opening of this house of God a hundred oxen, two hundred sheep, four hundred lambs; and for a sin-offering for all Israel, twelve he-goats, being the number of the tribes of Israel.

So now do not give your daughters to their sons or take their daughters for your sons or do anything for their peace or well-being for ever; so that you may be strong, living on the good of the land, and handing it on to your children for a heritage for ever.

And the king said to me (the queen being seated by his side), How long will your journey take, and when will you come back? So the king was pleased to send me, and I gave him a fixed time.

But when it came to the ears of Sanballat and Tobiah and the Arabians and the Ammonites and the Ashdodites, that the building of the walls of Jerusalem was going forward and the broken places were being made good, they were full of wrath;

Then I sent to him, saying, No such things as you say are being done, they are only a fiction you have made up yourself.

Now before this, Eliashib the priest, who had been placed over the rooms of the house of our God, being a friend of Tobiah,

And they gave them drink in gold vessels, every vessel being different, and wine of the kingdom, freely given by the king.

In those days, while Mordecai was seated at the king's doorway, two of the king's servants, Bigthan and Teresh, keepers of the door, being angry, were looking for a chance to make an attack on King Ahasuerus.

It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.

When it is still green, without being cut down, it becomes dry and dead before any other plant.

That, if I was an evil-doer, the curse would come on me; and if I was upright, my head would not be lifted up, being full of shame and overcome with trouble.

Were you the first man to come into the world? or did you come into being before the hills?

He had never enough for his desire; for this cause his well-being will quickly come to an end.

Truly, is not their well-being in their power? (The purpose of the evil-doers is far from me.)

One comes to his end in complete well-being, full of peace and quiet:

Fears have come on me; my hope is gone like the wind, and my well-being like a cloud.

In the words of his mouth are evil and deceit; he has given up being wise and doing good.

But he, being full of pity, has forgiveness for sin, and does not put an end to man: frequently turning back his wrath, and not being violently angry.

Will you go on being angry with us for ever? will you keep your wrath against us through all the long generations?

So that I may see the well-being of the people of your selection, and have a part in the joy of your nation, and take pride in your heritage.

If you have honey, take only as much as is enough for you; for fear that, being full of it, you may not be able to keep it down.

Like snow in summer and rain when the grain is being cut, so honour is not natural for the foolish.

If you see the poor under a cruel yoke, and law and right being violently overturned in a country, be not surprised, because one authority is keeping watch on another and there are higher than they.

But in place of these there was joy and delight, oxen and sheep were being made ready for food, there was feasting and drinking: men said, Now is the time for food and wine, for tomorrow death comes.

I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me.

Have I given orders for such a day as this? a day for keeping yourselves from pleasure? is it only a question of the bent head, of putting on haircloth, and being seated in the dust? is this what seems to you a holy day, well-pleasing to the Lord?

We were looking for peace, but no good came; and for a time of well-being, but there is only a great fear.