and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

But, when I saw that they did not act in harmony with [the principles of] the truth of the Gospel [message], I said to Cephas in front of everyone, "If you, being a Jew, act like a Gentile [by showing such discrimination], how do you expect to persuade Gentiles to live like Jews [i.e., like Christian Jews who are taught to love all people]?"

We who are Jews by nature, and not sinners of the Gentiles,

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor.

for it is by the Law that I have died to the Law, in order that I may live to God.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Have ye suffered so many things in vain? if it be yet in vain.

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

It is just as it was with Abraham--'He had faith in God, and his faith was regarded by God as righteousness.'

So understand that it is the people who live by faith [with confidence in the power and goodness of God] who are [the true] sons of Abraham.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

So then they which be of faith are blessed with faithful Abraham.

For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—

in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

For ye are all the children of God by faith in Christ Jesus.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

but he is under guardians and stewards until the period fixed by the father.

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].

Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

I am afraid of you, lest by any means I have bestowed labor upon you in vain.

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;

And my temptation which I suffered by reason of my flesh, ye despised not, neither abhorred, but received me as an angel of God: yea as Christ Jesus.

So then am I become your enemy, by telling you the truth?

They are not rightly zealous after you, but desire to shut you out from us, that ye may be zealous after them.

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

My little children, of whom I travail in birth again until Christ be formed in you,

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

Tell me, ye that desire to be under the law, do ye not hear the law?

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.

but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all.

For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband.

And we, [believing] brothers and sisters, like Isaac, are children [not merely of physical descent, like Ishmael, but are children born] of promise [born miraculously].

But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

so then, my brethren, we are not children of the bond-woman, but of the free-woman, by virtue of that freedom which Christ has procur'd for us.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Again, I insist that everyone who allows himself to be circumcised is obligated to obey the entire Law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For we through the Spirit wait for the hope of righteousness by faith.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded?

[Your] being persuaded [to do this] was not motivated by God, who called you [into His fellowship].

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished.

My desire is that they who give you trouble might even be cut off themselves.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

For the whole law can be summed up in a single commandment, namely, "You must love your neighbor as yourself."

But if ye bite and devour one another, take heed that ye be not consumed one of another.

But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh.

For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

But if ye be led of the Spirit, ye are not under the law.

Now those things done by the sinful, physical nature [of a person] are evident; they are these: sexual immorality, moral impurity, indecent conduct,

envy, drunkenness, carousing, and the like. I now warn you, as I have done before, that those who practice such things shall not be heirs of the kingdom of God.

But the fruit produced by the Holy Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,

gentleness and self-control. There can be no law against [practicing] these things.

If we live by the Spirit, by the Spirit let us also walk.

Let us not be desirous of vain glory, provoking one another, envying one another.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

One another's burdens, be ye bearing, and, so, fill up the law of the Christ.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

But let every man make test of his work, and then will his cause for glory be in himself only, and not in his neighbour.

For every person will have to bear [with patience] his own burden [of faults and shortcomings for which he alone is responsible].

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

If he engages in things to satisfy his own sinful desires, he will be [spiritually] destroyed for such conduct, but the one who engages in things to please the Holy Spirit will receive never ending life [as a result].

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

From now on let no one trouble me [by making it necessary for me to justify my authority as an apostle, and the absolute truth of the gospel], for I bear on my body the branding-marks of Jesus [the wounds, scars, and other outward evidence of persecutions—these testify to His ownership of me].

Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: