And having destroyed seven nations in the land of Canaan, he divided their land to them by lot, about four hundred and fifty years.

But as the disciples stood round about him, he rose and went into the city; and the next day, he departed with Barnabas to Derbe.

When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question.

And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you.

And they were in all about twelve men. And going into the synagogue,

And about that time, there arose no small tumult concerning the way.

But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians.

And having abode there three months, an ambush being laid for him by the Jews, as he was about to sail into Syria, he determined to return by Macedonia.

And when the seven days were about to be accomplished, the Jews that were from Asia seeing him in the temple,

And as they went about to kill him, word came to the tribune of the cohort, that all Jerusalem was in an uproar:

And as Paul was about to be brought into the castle, he said to the chief captain, May I speak to thee?

But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me.

The centurion hearing it, went and told the tribune, saying, Consider what thou art about to do; for this man is a Roman.

Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

and about to be killed by them, I came with the soldiery and rescued him, having learned, that he was a Roman.

And when it was shewn me, that an ambush was about to be laid for the man by the Jews, I immediately sent him to thee, commanding his accusers also, to say before thee what they have against him. Farewel.

And when he was come, the Jews who had come down from Jerusalem, stood round about him, bringing many and heavy accusations against Paul, which they were not able to prove:

About whom when I was at Jerusalem, the chief priests and elders of the Jews informed me, desiring judgment against him.

But had certain questions against him, relating to their own religious worship, and about one Jesus that was dead, whom Paul affirmed to be alive.

And Festus said, King Agrippa, and all ye who are present with us, ye see this man, about whom all the multitude of the Jews have pleaded with me, both at Jerusalem and here, crying out, that he ought not to live any longer.

And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.

by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.

Have we not power to lead about with us a sister, a wife, as well as the other apostles, and the brethren of the Lord, and Peter?

Know ye not, that they who are employed about holy things, are fed out of the temple? And they who wait at the altar, are partakers with the altar.

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be manifested in our body.

That we may be no longer children, fluctuating to and fro, and carried about with every wind of doctrine, by the slight of men, by cunning craftiness, whereby they lie in wait to deceive:

Stand therefore, having your loins girt about with truth, and having put on the breastplate of righteousness,

And withal they learn to be idle, going about from house to house; and not only idle, but tattlers and busy bodies, speaking what they ought not.

Remind them of these things, charging them before the Lord, not to strive about words, to no profit, but to the subverting of the hearers.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Who serve after the pattern and shadow of heavenly things, as Moses was admonished of God, when he was about to make the tabernacle; for, saith he, See thou make all things according to the pattern which was shewed thee on the mount.

Having the golden censer, and the ark of the covenant, overlaid round about with gold, wherein was a golden pot having the manna, and Aaron's rod that budded, and the tables of the covenant:

They were stoned, were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, in goat-skins, destitute, afflicted, tormented:

Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which easily besetteth us, and run with patience the race that is set before us, Looking to Jesus, the author and finisher of our faith;

Be not carried about with divers and strange doctrines; for it is good, that the heart be stablished with grace, not with meats, in which they that have walked have not been profited.

Behold we put bits into the horses mouths, that they may obey us, and we turn about their whole body.

Behold also the ships, tho' they are so great, and driven by fierce winds, yet are turned about by a very small helm, whithersoever the pilot listeth.

for your adversary the devil, walketh about as a roaring lion, seeking whom he may devour:

Even as Sodom and Gomorrah and the cities about them, which in the same manner with these gave themselves over to fornication, and went after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

These are spots in your feasts of love, while they banquet with you feeding themselves without fear: clouds without water, driven about of winds; trees without leaves, without fruit, twice dead, plucked up by the roots;

like a son of man, cloathed with a garment down to the foot, and girt about at the breast with a golden girdle.

Fear none of those things which thou art about to suffer: behold the devil is about to cast some of you into prison that ye may be tried, and ye shall have affliction ten days: Be thou faithful unto death, and I will give thee the crown of life.

And he that sat, was to look upon like a jasper and a sardine stone; and a rainbow was round about the throne, like an emerald to look upon.

And round about the throne were four and twenty thrones, and on the thrones four and twenty elders sitting, clothed in white raiment, and upon their heads crowns of gold.

And before the throne is a sea as of glass, like crystal; and in the midst of the throne and round about the throne four living creatures, full of eyes before and behind.

And the four living creatures had each of them six wings; round about and within they are full of eyes: and they rest not day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and who is, and who cometh.

And I saw and heard a voice of many angels, round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands,

And all the angels stood round about the throne and the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God saying, Amen:

And when he had opened the seventh seal, there was silence in heaven about half an hour.

And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven, saying, Seal up the things which the seven thunders have uttered, and write them not.

And a great hail, every hail-stone about the weight of a talent, falleth out of heaven upon the men; and the men blasphemed God, because of the plague of the hail; for the plague thereof is exceeding great.