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I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine.

I pray, not for these only, but for those also who shall believe on me through their word;

And it shall come to pass in the last days, says God, that I will pour out of my Spirit on all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.

And also on my servants and on my handmaids, I will pour out of my Spirit in those days, and they shall prophesy.

But when Peter saw it, he answered the people: Men of Israel, why are you astonished at this? or, why do you look so earnestly on us, as if by our own power or godliness we had caused this man to walk?

And when they had made them stand in the midst, they asked: By what power, or by what name have you done this?

For unclean spirits, crying with a loud voice, came out of many that were possessed with them, and many paralytics and lame per sons were cured.

to whom they all gave heed, from the least to the greatest, saying: This man is the great power of God.

Repent, there fore, of this your wickedness, and pray God, if perhaps the purpose of your heart may be forgiven you.

But Simon answered and said: Pray you both to the Lord for me, that none of the things which you have spoken come upon me.

And the eunuch answered Philip, and said: I pray you, of whom speaks the prophet this? Of himself, or of some other man?

And on the morrow, as they were going on their journey, and were drawing near to the city, Peter went up on the house top to pray, about the sixth hour.

And having gone through the island as far as Paphos, they found a certain magician, a Jewish false prophet, whose name was Bar-jesus;

Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear?

And the brethren immediately sent away Paul and Silas by night to Berea; and when they had come, they went into the synagogue of the Jews.

But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude.

But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you:

And Sopater of Berea, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy and Tychicus and Trophimus, who were Asiatics, accompanied him to Asia.

And Paul replied: I could pray to God, that not only you, but also all that hear me to day, were both almost and altogether such as I am, except these bonds.

And the ship being caught and unable to bear up against the wind, we committed it to the gale, and were driven along.

And as the sailors were attempting to flee from the ship, and were letting down the boat into the sea, under the pretext that they were about to let down anchors from the prow,

Wherefore, I exhort you to take food; for this will pro mote your safety. For not a hair shall fall from the head of any of you.

And falling into a place where two cur rents met, they ran the ship aground, and the prow stuck fast, and remained immovable; but the stern was broken by the violence of the waves.

For the scripture says to Pharaoh: For this very purpose have I raised you up, that I may show in you my power, and that my name may be published in all the earth.

Has not the potter power over the clay, to make from the same mass one vessel for honor, and another for dishonor?

boast not against the branches; but if you boast, boast not that you bear the root, but that the root bears you.

by the power of signs and wonders by the power of the Holy Spirit. So that from Jerusalem, and round about as far as Illyricum, I have fully preached the gospel of the Christ;

For Macedonia and Achaia have been pleased to make a contribution for the poor saints who are in Jerusalem:

but I will come to you quickly, if the Lord will; and I will know, not the speech of those who have become arrogant, but the power.

in the name of our Lord Jesus Christ, when you and my spirit have come together, with the power of our Lord Jesus Christ,

Judge in yourselves, whether it is becoming that a woman pray to God unvailed.

For which reason, let him that speaks in an unknown tongue pray that he may interpret.

For if I pray in an unknown tongue, the spirit which I have prays, but my understanding is unfruitful.

What, then, is it? I will pray with the spirit which is given to me, and I will pray with my understanding also. I will sing with the spirit that is given to me, and I will sing with my understanding also.

And when I come, whatever per sons you approve, I will send with letters to carry your favor to Jerusalem.

But we have this treasure in earthen vessels, that the exceeding greatness of the power may be God's and not our own.

for I testify that according to their power, and beyond their power, they gave voluntarily,

For if he that comes should preach another Jesus, whom we did not preach, or, if you receive another Spirit, which you did not receive, or another gospel, which you have not accepted, you would well bear with him.

I say again, let no one think that I am without understanding; but if so, even as one without understanding bear with me, that I also may boast a little.

For it is a pleasure to you to bear with men of no understanding, since you yourselves are wise.

For you bear it, if one enslave you, if one devour you, if one take from you, if one exalt himself, if one smite you on the face,

Yet I pray to God that you may do no evil; not that we may appear as having proof, but that you may do what is good, though we be as without proof.

For it is written: Rejoice you barren, that do not bear: break forth and cry aloud, you that travail not: for many more are the children of the deserted, than of her that had the husband of the deserted.

I have confidence in you through the Lord, that you will cultivate no other disposition: but he that troubles you, who ever he may be, shall bear his condemnation.

high above every principality and authority and power and dominion, and every name that is named, not only in this age, but also in that which is to come;