But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.

What fruit therefore had ye then in those things at which ye are now confounded? for the end of those things is death.

ARE you unacquainted, brethren, (for I am speaking to those who know the law,) that the law exercises dominion over a person for as long time as he liveth?

THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

But we know that to those who love God all things work together for good, even to those who are called according to his purpose.

But whom he predestinated, those also he called: and whom he called, those also he justified: but whom he justified, those also he glorified.

For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come,

and how shall they preach unless they are sent? as it is written, "How beautiful are the feet of those who preach the gospel of peace, of those who preach the glad tidings of good things!"

But Isaiah is very bold, and saith, "I have been found by those who sought me not; I have become manifest to those who inquired not after me."

Behold therefore the kindness and severity of God: to those indeed who fell, severity; but unto thee, kindness, if thou continuest in that kindness: otherwise thou also shalt be cut off.

Rejoice with those that rejoice, and weep with those that weep.

WE then that are strong, ought to bear the infirmities of those who are feeble, and not to gratify ourselves.

For I will not dare to say any thing of those things which Christ hath not wrought by my ministry, to engage the obedience of the Gentiles, by word and deed,

that I may be delivered from those who do not believe in Judea; and that my service which regards Jerusalem may be kindly accepted by the saints;

Salute Apelles the approved in Christ. Salute those who are of the family of Aristobulus.

Salute Herodion my kinsman. Salute those which belong to the family of Narcissus, who are in the Lord.

Now I beseech you, brethren, keep a sharp eye over those who cause divisions and offences contrary to the doctrine ye have learned, and turn away from them.

to the church of God which is at Corinth, sanctified in Christ Jesus, to the called saints, with all those who invoke the name of our Lord Jesus Christ in every place, both their's and our's:

For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are contentions among you.

For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God.

but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God.

But, as it is written, "The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him."

For what call have I to judge those who are without? Do not ye judge those who are within [the church]?

But those who are without God judgeth. Put then away that wicked man from among yourselves.

If then ye have disputes about the things of this life, do you seat those on the bench who are least esteemed in the church?

NOW with regard to those things concerning which ye have written unto me, it were good for a man not to touch a woman.

My apology to those who interrogate me is this,

So also the Lord hath commanded to those who preach the gospel, that they should live by the gospel.

And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law;

to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law.

And if any one of those, who do not believe, invite you, and ye incline to go, eat every thing set before you, asking no question for conscience sake.

What! have ye not houses to eat in and to drink? or despise ye the church of God, and make those ashamed who have none? What shall I say unto you? shall I praise you in this? I praise you not.

and those parts which we esteem as the more dishonourable of the body, on them we bestow more abundant honour, and our uncomely parts have more abundant comeliness.

Wherefore tongues are for a sign, not to those that believe, but to those who do not believe: but the gift of prophecy is not for those who are infidels, but for believers.

But now is Christ risen from the dead, and become the first-fruit of those who have fallen asleep.

But every one in his own rank: Christ the first-fruit; afterwards those that are Christ's at his appearing.

But when I come, whosoever you shall approve by letters, those will I send to carry your charity to Jerusalem.

who comforteth us in all our tribulation, that we might be able to comfort those who are in all tribulation, by the consolation with which we ourselves are comforted of God.

For we write no other things to you than those which you know and acknowledge; and I trust also ye will acknowledge them even to the end.

And I have written unto you for this very purpose, that I might not, when I come to you, have sorrow from those in whom I ought to rejoice, having confidence in you all, that my joy is the joy of you all.

For we are a sweet odour of Christ to God in those who are saved, and in those who perish.

And if now our gospel be hid, it is hid from those who are lost:

For we commend not ourselves again unto you, but give you occasion of glorying on our behalf, that ye may have an answer for those who glory in countenance, and not in heart.

But what I do, I will do also, that I may cut off occasion from those who desire occasion, that wherein they boast, they may be found even as we.

I have told you before, and I repeat it, as when I was present the second time, and now absent, I write to those who have sinned already, and to all the rest, that if I come again, I will not spare you:

and signalized myself in Judaism above many of those of my own age among my countrymen, being more exceedingly a zealot for the traditions of my fathers.

nor went up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again unto Damascus.

And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.

But from those who appeared men of the greatest importance, (what sort of men soever they were it maketh no difference to me: God accepteth not a man's person;) for these important personages in conference added nothing to me;

For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision.

But the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

that he might redeem those who were under the law, that we might receive the adoption of sons.

But at that time when ye knew not God, ye served those who by nature are not gods.

But now after having known God, or rather being known of God, how turn ye back again to those weak and beggarly elements, to which again a second time ye desire to be in bondage?

Well then, whilst we have opportunity, let us do good unto all men, but especially unto those who are of the household of faith.

and coming, hath preached peace to you who were afar off, and to those who were nigh:

Grace be with all those who love our Lord Jesus Christ in sincerity.

Let not each aim at their own particular interests, but every man at those of others.

For all seek their own interests, not those of Christ Jesus.

Receive him therefore in the Lord with all joy, and honourably treat those that are such:

Brethren, I count not myself to have overtaken it; but this one object I pursue, forgetting the things which are behind, and reaching out to those which are before,

Be ye imitators, brethren, of me, and eye attentively those who walk so as ye have us for an example.

And I beseech thee also, my genuine associate, assist those women who laboured with me in the gospel, with Clement also, and my other fellow-labourers, whose names are in the book of life.

All the saints salute you, specially those who are of Caesar's household.

FOR I wish you to know how great a struggle I sustain for you, and those at Laodicea, and as many as have not seen my face in the flesh;

Walk wisely with regard to those without, redeeming the time.

For I bear him witness that he hath great zeal for you, and for those in Laodicea, and those in Hierapolis.

that ye walk becomingly towards those without, and need no assistance from any person.

Now I would not have you ignorant, brethren, concerning those who are fallen asleep, that ye be not afflicted, as the rest [of mankind] who have no hope.

For if we believe that Jesus died, and rose again, so also those that have fallen asleep for Jesus shall God bring with him.

For this I say unto you by the word of the Lord, that we who are alive, who are left unto the coming of the Lord, shall not prevent those who are fallen asleep.

Now we entreat you, brethren, to know those who labour among you, and preside over you in the Lord, and admonish you;

when he shall come to be glorified in his saints, and to be admired by all those who believe; because our testimony was believed among you in that day.

and in every unrighteous delusion among those who perish: in consequence of which things they received not the love of the truth, that they might be saved.

But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life.

He must also have a fair character from those who are without, that he may not fall into reproach, and into the snare of the devil.

prohibiting marriage, and enjoining abstinence from particular meats, which God created to be received with thanksgiving by the faithful, and those who acknowledge the truth.

Take heed unto thyself, and to thy doctrine; abide in them: for so doing thou shalt both save thyself, and those who hear thee.

But if any man provide not for his own relations, and especially for those more immediately of his own family, he hath denied the faith, and is worse than an infidel.

Let the elders who preside properly be counted worthy of double honour, especially those who are laborious in preaching and teaching.

Those who sin rebuke before all, that the rest also may tremble.

If any man teach another doctrine, and attend not to the sound words, which are those of Jesus Christ our Lord, and to the doctrine which is according to godliness;

Knowest thou this, that all those of Asia have deserted me? among whom are Phygellus and Hermogenes.

Nevertheless the stable foundation of God standeth firm, having this seal, the Lord knoweth those who belong to him. And, let every man who mentions the name of the Lord depart from unrighteousness.

But flee youthful passions, and pursue righteousness, faith, love, peace, with those who call upon the Lord out of a pure heart.

with meekness correcting those who are opposers, if at last God may give unto them repentance so as to submit to the conviction of the truth;

REMIND them to be subject to princes and those invested with authority, to obey magistrates, to be ready for every good work,

And let those who belong to us learn also to be pre-eminent in good works for all necessary calls, that they be not without fruits.

All that are with me salute thee. Salute those who love us with fidelity. Grace be with you all. Amen.

Thou hast loved righteousness, and hated iniquity; therefore God, thy God, hath anointed thee with the oil of exultation above those who partake with thee."

Are they not all ministerial spirits, sent to perform service on account of those who are about to inherit salvation?

how shall we escape if we neglect so great salvation, which, commencing at the beginning to be spoken by the Lord, was confirmed unto us by those who had heard him;

and deliver those, even as many as through their whole life were subjects of bondage to the fear of death.

Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:

for inasmuch as he hath himself suffered, having been tempted, he is able to succour those who are tempted.

But against whom was he incensed forty years? Was it not against those who had sinned, whose corpses fell in the wilderness?

And to whom did he swear that they should not enter into his rest, but to those who did not believe?

For we are hearing the same gospel preached as they did; but the word heard did not profit them, not being incorporated by faith with those who heard it.

FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:

For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.