Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: “Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury.”

Ahaziah died according to the word of the Lord that Elijah had spoken. Since he had no son, Joram became king in his place. This happened in the second year of Judah’s King Jehoram son of Jehoshaphat.

The time had come for the Lord to take Elijah up to heaven in a whirlwind. Elijah and Elisha were traveling from Gilgal,

After they had crossed over, Elijah said to Elisha, “Tell me what I can do for you before I am taken from you.”

So Elisha answered, “Please, let me inherit two shares of your spirit.”

Elisha picked up the mantle that had fallen off Elijah and went back and stood on the bank of the Jordan.

Then he took the mantle Elijah had dropped and struck the waters. “Where is the Lord God of Elijah?” he asked. He struck the waters himself, and they parted to the right and the left, and Elisha crossed over.

He replied, “Bring me a new bowl and put salt in it.”

After they had brought him one,

He did what was evil in the Lord’s sight, but not like his father and mother, for he removed the sacred pillar of Baal his father had made.

Nevertheless, Joram clung to the sins that Jeroboam son of Nebat had caused Israel to commit. He did not turn away from them.

So the king of Israel, the king of Judah, and the king of Edom set out. After they had traveled their indirect route for seven days, they had no water for the army or their animals.

All Moab had heard that the kings had come up to fight against them. So all who could bear arms, from the youngest to the oldest, were summoned and took their stand at the border.

So she left.

After she had shut the door behind her and her sons, they kept bringing her containers, and she kept pouring.

The woman conceived and gave birth to a son at the same time the following year, as Elisha had promised her.

So he gave it to them, and as the Lord had promised, they ate and had some left over.

Naaman, commander of the army for the king of Aram, was a great man in his master’s sight and highly regarded because through him, the Lord had given victory to Aram. The man was a brave warrior, but he had a skin disease.

Aram had gone on raids and brought back from the land of Israel a young girl who served Naaman’s wife.

So Naaman went and told his master what the girl from the land of Israel had said.

But his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more should you do it when he tells you, ‘Wash and be clean’?”

So he said to him, “Go in peace.”

After Naaman had traveled a short distance from Elisha,

Consequently, the king of Israel sent word to the place the man of God had told him about. The man of God repeatedly warned the king, so the king would be on his guard.

So he prepared a great feast for them. When they had eaten and drunk, he sent them away, and they went to their master. The Aramean raiders did not come into Israel’s land again.

for the Lord had caused the Aramean camp to hear the sound of chariots, horses, and a great army. The Arameans had said to each other, “The king of Israel must have hired the kings of the Hittites and the kings of Egypt to attack us.”

So they had gotten up and fled at twilight, abandoning their tents, horses, and donkeys. The camp was intact, and they had fled for their lives.

So they followed them as far as the Jordan. They saw that the whole way was littered with clothes and equipment the Arameans had thrown off in their haste. The messengers returned and told the king.

The king had appointed the captain, his right-hand man, to be in charge of the gate, but the people trampled him in the gateway. He died, just as the man of God had predicted when the king came to him.

When the man of God had said to the king, “About this time tomorrow 12 quarts of barley will sell for a shekel and six quarts of fine meal will sell for a shekel at the gate of Samaria,”

this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.”

Elisha said to the woman whose son he had restored to life, “Get ready, you and your household, and go and live as a foreigner wherever you can. For the Lord has announced a seven-year famine, and it has already come to the land.”

The king had been speaking to Gehazi, the attendant of the man of God, saying, “Tell me all the great things Elisha has done.”

While he was telling the king how Elisha restored the dead son to life, the woman whose son he had restored to life came to appeal to the king for her house and field. So Gehazi said, “My lord the king, this is the woman and this is the son Elisha restored to life.”

He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab’s daughter was his wife. He did what was evil in the Lord’s sight.

The Lord was unwilling to destroy Judah because of His servant David, since He had promised to give a lamp to David and his sons forever.

So Jehoram crossed over to Zair with all his chariots. Then at night he set out to attack the Edomites who had surrounded him and the chariot commanders, but his troops fled to their tents.

So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him in Ramoth-gilead when he fought against Aram’s King Hazael. Then Judah’s King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill.

Then Jehu son of Jehoshaphat, son of Nimshi, conspired against Joram. Joram and all Israel had been at Ramoth-gilead on guard against Hazael king of Aram.

But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king, then don’t let anyone escape from the city to go tell about it in Jezreel.”

Jehu got into his chariot and went to Jezreel since Joram was laid up there and Ahaziah king of Judah had gone down to visit Joram.

It was in the eleventh year of Joram son of Ahab that Ahaziah had become king over Judah.

Since Ahab had 70 sons in Samaria, Jehu wrote letters and sent them to Samaria to the rulers of Jezreel, to the elders, and to the guardians of Ahab’s sons, saying:

When Jehu came to Samaria, he struck down all who remained from the house of Ahab in Samaria until he had annihilated his house, according to the word of the Lord spoken to Elijah.

Then they went in to offer sacrifices and burnt offerings.

Now Jehu had stationed 80 men outside, and he warned them, “Whoever allows any of the men I am delivering into your hands to escape will forfeit his life for theirs.”

but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—worshiping the gold calves that were in Bethel and Dan.

Yet Jehu was not careful to follow the instruction of the Lord God of Israel with all his heart. He did not turn from the sins that Jeroboam had caused Israel to commit.

Then in the seventh year, Jehoiada sent messengers and brought in the commanders of hundreds, the Carites, and the guards. He had them come to him in the Lord’s temple, where he made a covenant with them and put them under oath. He showed them the king’s son

Then Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Take her out between the ranks, and put to death by the sword anyone who follows her,” for the priest had said, “She is not to be put to death in the Lord’s temple.”

All the people of the land rejoiced, and the city was quiet, for they had put Athaliah to death by the sword in the king’s palace.

But by the twenty-third year of the reign of King Joash, the priests had not repaired the damage to the temple.

So King Joash of Judah took all the consecrated items that his ancestors—Judah’s kings Jehoshaphat, Jehoram, and Ahaziah—had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord’s temple and in the king’s palace, and he sent them to Hazael king of Aram. Then Hazael withdrew from Jerusalem.

He did what was evil in the Lord’s sight and followed the sins that Jeroboam son of Nebat had caused Israel to commit; he did not turn away from them.

but they didn’t turn away from the sins that the house of Jeroboam had caused Israel to commit. Jehoahaz walked in them, and the Asherah pole also remained standing in Samaria.

Jehoahaz did not have an army left, except for 50 horsemen, 10 chariots, and 10,000 foot soldiers, because the king of Aram had destroyed them, making them like dust at threshing.

He did what was evil in the Lord’s sight. He did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit, but he walked in them.

The rest of the events of Jehoash’s reign, along with all his accomplishments and the power he had to wage war against Judah’s King Amaziah, are written in the Historical Record of Israel’s Kings.

The man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times.”

but the Lord was gracious to them, had compassion on them, and turned toward them because of His covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them. Even now He has not banished them from His presence.

Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in war from Jehoash’s father Jehoahaz. Jehoash defeated Ben-hadad three times and recovered the cities of Israel.

He did what was right in the Lord’s sight, but not like his ancestor David. He did everything his father Joash had done.

As soon as the kingdom was firmly in his grasp, Amaziah killed his servants who had murdered his father the king.

He did what was evil in the Lord’s sight. He did not turn away from all the sins Jeroboam son of Nebat had caused Israel to commit.

He restored Israel’s border from Lebo-hamath as far as the Sea of the Arabah, according to the word the Lord, the God of Israel, had spoken through His servant, the prophet Jonah son of Amittai from Gath-hepher.

However, the Lord had not said He would blot out the name of Israel under heaven, so He delivered them by the hand of Jeroboam son of Jehoash.

The rest of the events of Jeroboam’s reign—along with all his accomplishments, the power he had to wage war, and how he recovered for Israel Damascus and Hamath, which had belonged to Judah —are written in the Historical Record of Israel’s Kings.

Azariah did what was right in the Lord’s sight just as his father Amaziah had done.

The Lord afflicted the king, and he had a serious skin disease until the day of his death. He lived in a separate house, while Jotham, the king’s son, was over the household governing the people of the land.

He did what was evil in the Lord’s sight as his fathers had done. He did not turn away from the sins Jeroboam son of Nebat had caused Israel to commit.

He did what was evil in the Lord’s sight. Throughout his reign, he did not turn away from the sins Jeroboam son of Nebat had caused Israel to commit.

He did what was evil in the Lord’s sight and did not turn away from the sins Jeroboam son of Nebat had caused Israel to commit.

He did what was evil in the Lord’s sight. He did not turn away from the sins Jeroboam son of Nebat had caused Israel to commit.

He did what was right in the Lord’s sight just as his father Uzziah had done.

but walked in the way of the kings of Israel. He even made his son pass through the fire, imitating the detestable practices of the nations the Lord had dispossessed before the Israelites.

Uriah built the altar according to all the instructions King Ahaz sent from Damascus. Therefore, by the time King Ahaz came back from Damascus, Uriah the priest had completed it.

To satisfy the king of Assyria, he removed from the Lord’s temple the Sabbath canopy they had built in the palace, and he closed the outer entrance for the king.

But the king of Assyria discovered Hoshea’s conspiracy. He had sent envoys to So king of Egypt and had not paid tribute money to the king of Assyria as in previous years. Therefore the king of Assyria arrested him and put him in prison.

This disaster happened because the people of Israel had sinned against the Lord their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they had worshiped other gods.

They had lived according to the customs of the nations that the Lord had dispossessed before the Israelites and the customs the kings of Israel had introduced.

They burned incense on all the high places just like those nations that the Lord had driven out before them. They did evil things, provoking the Lord.

They served idols, although the Lord had told them, “You must not do this.”

They rejected His statutes and His covenant He had made with their ancestors and the decrees He had given them. They pursued worthless idols and became worthless themselves, following the surrounding nations the Lord had commanded them not to imitate.

Even Judah did not keep the commands of the Lord their God but lived according to the customs Israel had introduced.

So the Lord rejected all the descendants of Israel, afflicted them, and handed them over to plunderers until He had banished them from His presence.

Finally, the Lord removed Israel from His presence just as He had declared through all His servants the prophets. So Israel has been exiled to Assyria from their homeland until today.

So one of the priests they had deported came and lived in Bethel, and he began to teach them how they should fear Yahweh.

But the people of each nation were still making their own gods in the cities where they lived and putting them in the shrines of the high places that the people of Samaria had made.

They feared the Lord, but they also worshiped their own gods according to the custom of the nations where they had been deported from.

He did what was right in the Lord’s sight just as his ancestor David had done.

He remained faithful to Yahweh and did not turn from following Him but kept the commands the Lord had commanded Moses.

because they did not listen to the voice of the Lord their God but violated His covenant—all He had commanded Moses the servant of the Lord. They did not listen, and they did not obey.

At that time Hezekiah stripped the gold from the doors of the Lord’s sanctuary and from the doorposts he had overlaid and gave it to the king of Assyria.

When the Rabshakeh heard that the king of Assyria had left Lachish, he returned and found him fighting against Libnah.

The king had heard this about Tirhakah king of Cush: “Look, he has set out to fight against you.” So he again sent messengers to Hezekiah, saying,

Isaiah had not yet gone out of the inner courtyard when the word of the Lord came to him:

Hezekiah had asked Isaiah, “What is the sign that the Lord will heal me and that I will go up to the Lord’s temple on the third day?”

So Isaiah the prophet called out to the Lord, and He brought the shadow back the 10 steps it had descended on Ahaz’s stairway.

At that time Merodach-baladan son of Baladan, king of Babylon, sent letters and a gift to Hezekiah since he heard that he had been sick.

He did what was evil in the Lord’s sight, imitating the detestable practices of the nations that the Lord had dispossessed before the Israelites.

He rebuilt the high places that his father Hezekiah had destroyed and reestablished the altars for Baal. He made an Asherah, as King Ahab of Israel had done; he also worshiped the whole heavenly host and served them.

He built altars in the Lord’s temple, where the Lord had said, “Jerusalem is where I will put My name.”

Manasseh set up the carved image of Asherah, which he made, in the temple that the Lord had spoken about to David and his son Solomon, “I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.

But they did not listen; Manasseh caused them to stray so that they did greater evil than the nations the Lord had destroyed before the Israelites.

“Since Manasseh king of Judah has committed all these detestable things—greater evil than the Amorites who preceded him had done—and by means of his idols has also caused Judah to sin,