Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.

And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire.

And Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar,

but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And he shall kill it on the side of the altar northward before LORD, and Aaron's sons, the priests, shall sprinkle its blood upon the altar round about.

And he shall cut it into its pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire which is upon the altar,

but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And the priest shall bring it to the altar, and wring off its head, and burn it on the altar. And the blood of it shall be drained out on the side of the altar.

And he shall take away its crop with the filth of it, and cast it beside the altar on the east part, in the place of the ashes.

And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And when anyone offers an oblation of a meal-offering to LORD, his oblation shall be of fine flour, and he shall pour oil upon it, and put frankincense on it.

And when thou offer an oblation of a meal-offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

Thou shall part it in pieces, and pour oil in it. It is a meal-offering.

And the priest shall take up from the meal-offering the memorial of it, and shall burn it upon the altar, an offering made by fire, of a sweet savor to LORD.

No meal-offering, which ye shall offer to LORD, shall be made with leaven, for ye shall burn no leaven, nor any honey, as an offering made by fire to LORD.

As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.

And if thou offer a meal-offering of first-fruits to LORD, thou shall offer for the meal-offering of thy first-fruits grain in the ear parched with fire, crushed grain of the fresh ear.

And thou shall put oil upon it, and lay frankincense on it. It is a meal-offering.

And the priest shall burn the memorial of it, part of the crushed grain of it, and part of the oil of it, with all the frankincense of it. It is an offering made by fire to LORD.

And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD, he shall take away the fat that covers the innards, and all the fat that is upon the innards,

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire. It is an offering made by fire, of a sweet savor to LORD.

And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD. The fat of it, the entire fat tail, he shall take away close by the backbone. And he shall take away the fat that covers the innards, and all

And he shall offer his oblation from it, [even] an offering made by fire to LORD. He shall take away the fat that covers the innards, and all the fat that is upon the innards,

It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.

Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them,

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.

And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before LORD, before the veil of the sanctuary.

And the priest shall put of the blood upon the horns of the altar of sweet incense before LORD, which is in the tent of meeting, and all the blood of the bullock he shall pour out at the base of the altar of burnt-offering, which i

even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out.

when the sin by which they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.

And the priest shall dip his finger in the blood, and sprinkle it seven times before LORD, before the veil.

And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee

When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty,

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before LORD. It is a sin-offering.

And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty,

And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering.

And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering.

And all the fat of it he shall take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings, and the priest shall burn them on the altar, upon the offerings of LORD made by fire. And the priest shall make a

And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned.

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering.

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

If a soul commits a trespass, and sins unwittingly in the holy things of LORD, then he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the s

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.

Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it.

And the priest shall put on his linen garment, and he shall put his linen breeches upon his flesh, and he shall take up the ashes of the fire which has consumed the burnt-offering on the altar, and he shall put them beside the alta

And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place.

And the fire upon the altar shall be kept burning on it; it shall not go out. And the priest shall burn wood on it every morning, and he shall lay the burnt-offering in order upon it, and shall burn the fat of the peace-offerings o

And that which is left of it Aaron and his sons shall eat. It shall be eaten without leaven in a holy place. They shall eat it in the court of the tent of meeting.

This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th

It shall be made with oil on a baking-pan. Thou shall bring it in when it is soaked. Thou shall offer the meal-offering in baked pieces for a sweet savor to LORD.

And the anointed priest who shall be in his stead from among his sons shall offer it. It shall be wholly burnt to LORD by a statute forever.

Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.

Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.

But the earthen vessel in which it is boiled shall be broken, and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.

And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

In the place where they kill the burnt-offering they shall kill the trespass-offering, and the blood of it he shall sprinkle upon the altar round about.

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering.

Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy.

As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

And every meal-offering that is baked in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's who offers it.

And every meal-offering, mingled with oil, or dry, all the sons of Aaron shall have, one as well as another.

And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings.

And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

His own hands shall bring the offerings of LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave-offering before LORD.

This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of LORD made by fire, in the day when he presented them to minister to LORD in the priest's office,

which LORD commanded to be given them from the sons of Israel, in the day that he anointed them. It is a portion forever throughout their generations.

which LORD commanded Moses on mount Sinai, in the day that he commanded the sons of Israel to offer their oblations to LORD, in the wilderness of Sinai.

And he placed the breastplate upon him, and he put the Urim and the Thummim in the breastplate.

And he set the miter upon his head. And upon the miter, in front, he set the golden plate, the holy crown, as LORD commanded Moses.

And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.

And he washed the innards and the legs with water. And Moses burnt the whole ram upon the altar. It was a burnt-offering for a sweet savor. It was an offering made by fire to LORD, as LORD commanded Moses.

and out of the basket of unleavened bread, that was before LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh.

And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering. They were a consecration for a sweet savor. It was an offering made by fire to LORD.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel,

and an ox and a ram for peace-offerings, to sacrifice before LORD, and a meal-offering mingled with oil. For today LORD appears to you.

And the sons of Aaron presented the blood to him, and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar,

And he washed the innards and the legs, and burnt them upon the burnt-offering on the altar.

And there came forth fire from before LORD, and consumed the burnt-offering and the fat upon the altar. And when all the people saw it, they shouted, and fell on their faces.

And Nadab and Abihu, the sons of Aaron, each of them took his censer, and put fire in it, and laid incense on it, and offered strange fire before LORD, which he had not commanded them.

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

So they drew near, and carried them in their coats out of the camp, as Moses had said.