And he was a casting out a devil, which was dumb. And it followed when the devil was gone out, the dumb spake, and the people wondered.

But he, having knowledge of their thoughts, said to them, Every kingdom in which there is division is made waste; and a house in which there is division comes to destruction.

But when one who is stronger makes an attack on him and overcomes him, he takes away his instruments of war, in which he had put his faith, and makes division of his goods.

The unclean spirit, when he has gone out of a man, goes through dry places, looking for rest; and when he does not get it, he says, I will go back to my house from which I came.

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

The queen of the South [Note: This queen was from Sheba, which was probably in Arabia. See I Kings 10:1] will stand up on the judgment day, along with the people of this generation, and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

Take heed therefore that the light which is in thee be not darkness.

upon which the Lord said to him, you Pharisees won't leave any filth upon the outside of a cup or a platter: while your consciences are abandon'd to rapine, and sensuality.

Ye fools, did not he that made that which is without make that which is within also?

But give for alms those things which are within; and behold, all things are clean unto you.

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

but Jesus said, wo unto you likewise, doctors of the law; for you load men with insupportable burthens, the least part of which you will not yourselves bear:

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

And watching him, for a chance to get something from his words which might be used against him.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

but there is nothing covered up which shall not be revealed, nor secret that shall not be known;

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

for the Holy Spirit will teach you in that hour the things which it behooveth you to speak.

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

to which purpose he propos'd to them this parable: a rich man had some land that was very fruitful.

And he said to himself, What is to be done? for I have no place in which to put all my fruit.

"And he said to himself. 'This is what I will do. I will pull down my barns and build larger ones in which I will store all my wheat and my goods.

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

And which of you with taking thought can add to his stature one cubit?

If ye then be not able to do that thing which is least, why take ye thought for the rest?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

These are the things for which all the nations of the world are seeking, and your Father knows that you need them.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Happy are those servants, which their Lord, when he cometh, shall find waking; Verily I say unto you, he will gird himself about, and make them sit down to meat, and walk by them, and minister unto them.

And ye therefore, be ye ready, for in the hour in which ye do not think it, the Son of man comes.

And the Lord said, Who then is that faithful and wise steward, which the Lord will set over his household, to give the allowance of wheat in due time?

Happy that servant, which his Lord, having come, shall find so doing.

his master will come back some day when he is not expecting him, and at an hour of which he is not aware, and will cut him in two, and give him his share with the unfaithful.

And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

But he who, without knowledge, did things for which punishment is given, will get only a small number of blows. The man to whom much is given, will have to give much; if much is given into his care, of him more will be requested.

But there is a baptism which I have to undergo; and how am I kept back till it is complete!

upon which Jesus thus address'd himself to them. do you imagine that those Galileans were greater sinners than the rest of the nation, because they suffer'd in such a manner?

Or those eighteen upon which the tower in Siloam fell and slew them: think ye that they were sinners above all men that dwell in Jerusalem?

Then He told them this parable: A certain man had a fig tree [which had been] planted in his orchard. When he came looking for figs on it, he did not find any.

and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground?

to which he made answer, sir, let it alone one year longer, till I shall dig about it, and dung it.

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day?

And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

and somebody ask'd him, Lord, will there be but few people saved? to which he answered,

And, behold, there are last which shall be first, and there are first which shall be last.

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

And, behold, there was a certain man before him which had the dropsy.

Jesus therefore addressing himself to the doctors of the law, and to the Pharisees, said, is it allowable to perform a cure on the sabbath-day? to which they made no answer.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

and thou shalt be happy; because they have nothing with which to recompense thee: and it shall be recompensed unto thee in the resurrection of the just.

upon which Jesus said, a certain man made a great entertainment; where many were invited.

but they were all of a mind in making some excuse: the first said to him, I have bought a piece of ground, which I must needs go and see: therefore pray excuse me.

another said, I have bought five yoke of oxen, which I am going to prove: I beg you to excuse me.

For I say unto you, That none of those men which were bidden shall taste of my supper.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

But if not, while he is yet a great way off, sending an embassy, he asks for those things which appertain to peace.

at which the Pharisees and Scribes murmured, saying, this man gives access to men of bad character, and eats with them.

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

And the younger of them said to his father, Father, give me that part of your property which will be mine. And he made division of his goods between them.

And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living.

And he went, and clave to a citizen of that same country, which sent him to his field, to keep his swine.

And he longed to fill his belly with the husks which the swine were eating; and no one gave to him.

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.

upon which the steward said in himself, what shall I do, now my master strips me of my employment? dig I cannot: and 'tis shameful to beg: I see it now,

So I tell you, make friends by the right use of your money, which so easily tends to wrongdoing, so that when it fails, your friends may welcome you to the eternal dwellings.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

So then if ye have not been faithful in the wicked mammon, who will believe you in that which is true?

And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

All these things heard the Pharisees also which were covetous. And they mocked him,

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Whosoever forsaketh his wife, and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband committeth adultery also.

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

upon which he said, father, I beg it of you, that you would send him to my father's family, where I have five brothers,

Then Jesus said to His disciples, "It is inevitable that occasions which cause people to be led astray [from God] will come, but it is too bad for that person who is responsible for it happening.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

Doth he thank that servant because he did that which was commanded unto him? I think not.

So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

Then Jesus told the disciples, "The time will come during which you will long to see one of these days when the Son of Man is with you, but you will not see it.

For as the lightning shines which lightens from one end under heaven to the other end under heaven, thus shall the Son of man be in his day.

They ate, they drank, they married, they were given in marriage, till the day which Noe came into the ark, and the overflow came, and destroyed all.