You are now pure, by means of the word which I have spoken to you;

I no longer call you slaves, because the slave does not know what his master is doing; I now call you friends, because I have told you everything that I have learned from my Father.

"If I had not come and spoken to them, they would not have any sin. But now they have no excuse for their sin.

If I hadn't done among them the actions that no one else did, they wouldn't have any sin. But now they have seen and hated both me and my Father.

Now this happened to fulfill the word that is written in their law, 'They hated me without reason.'

I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

"But now I am going to the one who sent me. Yet none of you asks me, "Where are you going?'

And now that I have told you these things, your hearts are full of grief.

Yet it is nothing but the truth I now tell you, that it is better for you that I should go away. For if I do not go away, the Helper will not come into close fellowship with you, but if I do go away, I will send Him to be in close fellowship with you.

"I still have a lot to say to you, but you cannot bear it now.

Now Jesus knew that they were desirous to ask him, and said unto them, Are ye questioning among yourselves concerning this declaration, which I spake, A little while, and ye shall not see me: and again a little while, and ye shall see me?

Now you are having pain. But I'll see you again, and your hearts will rejoice, and no one will take your joy away from you.

till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.

“I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father.

for the Father tenderly loves you Himself, because you now tenderly love me and now believe that I have come from the Father.

I left the Father and came into the world. Now I'm leaving the world and going back to the Father."

Jesus' disciples said, "Well, now you're speaking plainly and not using figurative language.

Now we know that you know everything and don't need to have anyone ask you any questions. Because of this, we believe that you have come from God."

Jesus answered them, "Do you now believe?

and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;

Jesus said these things; then, lifting his eyes to heaven, he said, Father, the time has now come; give glory to your Son, so that the Son may give glory to you:

Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life to all whom You have given Him [to be His—permanently and forever].

Now this is eternal life -- that they know you, the only true God, and Jesus Christ, whom you sent.

"So now, Father, glorify me in your presence with the glory I had with you before the world existed.

"I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message.

Now they realize that everything you gave me comes from you,

for I have given them the words thou gavest me, and they have received them; they are now sure that I came from thee and believe that thou didst send me.

I am praying for them. I am not praying for the world now, but only for those whom you have given me, because they are yours --

And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are.

While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except the son of destruction, so that the Scripture would be fulfilled.

"And now I am coming to you, and I say these things in the world so that they may have my joy made complete in themselves.

When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,

Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples.

They answered him - Jesus, the Nazarene. He saith unto them - I, am he. Now Judas also, who was delivering him up, was standing with them.

Now as soon as He said unto them, I am He, they went backwards and fell to the ground.

Simon Peter therefore having a sword drew it, and struck the high priest's servant, and cut off his right ear. Now the servant's name was Malchus.

Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.

And Simon Peter followed Jesus, and'so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;

Now the servants and the officers were standing there , having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.

Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?"

Now Annas had sent him bound to Caiaphas the high-priest.

Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.

Then they led Jesus from Caiaphas to the pretorium: (now it was morning) and they themselves went not in to the court, least they should be defiled, and so might not eat of the passover.

Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here."

"I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

At this, they shouted out again, "Not this fellow, but Barabbas!" Now Barabbas was a revolutionary.

Now Pilate went outside again and said to the Jewish authorities, "Look, I am bringing him out here to you, so you can know that I do not find him guilty of any crime."

Now when the high priests and their attendants saw him, they yelled, "Crucify him, crucify him!" Pilate said, "Take him and crucify him yourselves! I find nothing wrong about him."

Now when Pilate heard this he was the more afraid;

Now it was the Preparation Day for the Passover, about noon. He told the Jewish leaders, "Here is your king!"

now this inscription was read by many of the Jews: for Jesus was crucified nigh the city: and it was written in Syriac, Greek, and Latin.

The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

So they said to one another, "Let us not tear it, but let us draw for it to see who gets it." This was to fulfill the Scripture which says, "They divided my clothes among them, and for my clothing they cast lots." Now this was what the soldiers did.

Now beside the cross of Jesus stood his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.

After this, when Jesus realized that everything was now completed, he said (in order to fulfill the Scripture), "I'm thirsty."

Now there was placed a vessel full of vinegar: they then filling a spunge with the vinegar, and putting it on a stick of hyssop, carried it to his mouth.

The Jews therefore, that the bodies might not remain upon the cross on the sabbath-day, because it was now the preparation, (for that sabbath-day was an high-day) desired Pilate that their legs might be broken, and that they might be taken away.

But having come to Jesus, when they saw him now having died, they did not break his legs.

Now these things were done, that the scripture might be fulfilled, "A bone of him shall not be broken."

Now Nicodemus also, who had formerly come to Jesus at night, went and took a mixture of myrrh and aloes that weighed about one hundred pounds.

Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.

Now the cloth that had been around Jesus' head was not lying with the [other] linen cloths, but was rolled up by itself.

For until now they had not understood the inspired teaching, that He must rise again from among the dead.

Jesus saith unto her, Touch me not now; for I am not yet ascended to my Father; but go directly to my brethren, and tell them, "I am to ascend to my Father and your Father, and to my God and your God."

Now the same day at evening, being the first day of the week, and the doors where the disciples were being shut, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be to you.

After saying this, Jesus showed them His hands and His side, so they rejoiced when they saw the Lord [i.e., now convinced that He had indeed risen from the dead].

And Jesus said to them again, May peace be with you! As the Father sent me, even so I now send you.

If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”

Now Thomas, one of the twelve, who is called Didymus, the twin, was not with them when Jesus came.

Jesus said to him, “Because you have seen Me, do you now believe? Blessed [happy, spiritually secure, and favored by God] are they who did not see [Me] and yet believed [in Me].”

Now many other miracles did Jesus therefore also in the presence of his disciples, which are not written in this book:

After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so.

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

Then he said to them, Shoot the net on the right side of the vessel, and ye shall find fish. They shot it therefore, and now they were not able to drag it in from the quantity of fishes.

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

Jesus saith to them, 'Bring ye from the fishes that ye caught now;'

Then Jesus told them, "Come, have breakfast." Now none of the disciples dared to ask him, "Who are you?", because they knew it was the Lord.

This was now the third time that Jesus revealed himself to the disciples after he had been raised from the dead.

Now when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, dost thou love me more than these? He saith unto Him, Yes, Lord, Thou knowest that I love Thee. He saith unto him, Feed my lambs.

He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.

Now he said this to show by what kind of death he would glorify God. After saying this, Jesus told him, "Keep following me."

Now Peter, turning about, saw the disciple whom Jesus loved following; who also at the supper reclined on his bosom, and said, Lord, which is the person who betrayeth thee?

Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.