All things were made by him, and without him not one thing was made that now exists.

[Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth].

Now the Word became flesh and took up residence among us. We saw his glory -- the glory of the one and only, full of grace and truth, who came from the Father.

John testified of him, and cried, saying: This is he of whom I said: He that comes after me, is now before me, for he existed before me.

Now this is the testimony which John gave when the Jews sent priests and Levites to him from Jerusalem, to ask him, "Who are you?"

Now the messengers belonged to the party of the Pharisees;

He it is, who, though he comes after me, is now before me; the strap of whose sandal I am not worthy to loose.

This is he of whom I said, After me comes a man who is now before me, for he existed before me.

Now I did see it, and I testify that he is the Son of God."

Now Jesus turned, and as He saw them following Him, He said, "What are you looking for?" They said to Him, "Rabbi," (which means Teacher), "where are you staying?"

Jesus answered, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day. Now it was about four o'clock in the afternoon.

Now Andrew the brother of Simon Peter, was one of the two that heard what John said, and thereupon followed Jesus.

Then he took him to Jesus. Jesus looked him over and said, "You are Simon, son of John. From now on your name shall be Cephas" (which means Peter, or Rock).

Now Philip was of Bethsaida, the city of Andrew and Peter.

Now, Philip was of Bethsaida, the city of Andrew and Peter.

Now two days after this there was a wedding in Cana of Galilee, and the mother of Jesus was there;

Now Jesus also was invited, with his disciples, to the wedding.

now when the wine was out, the mother of Jesus said to him, they have no wine.

Now there stood there six large stone jars, for the customary purifying ablution of the Jews, containing two or three baths each.

And he said unto them, Draw out now, and carry to the president of the table. So they carried it.

And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,

and saith to him, Every man at first produces the good wine; and after men have drunk plentifully, then that which is worse: but thou hast kept back the good wine until now.

Now the Jewish Passover was approaching; so Jesus went up to Jerusalem.

Now he had spoken with reference to the temple of his own body.

Now while he was at Jerusalem at the passover, during the feast, many believed on his name, when they beheld the miracles which he did.

NOW there was a man of the Pharisees, whose name was Nicodemus, a ruler of the Jews:

The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God.

Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil.

Now John also was baptising at Enon, near to Salem, for there were many streams of water there: and they came, and were baptised.

Now John had not yet been thrown into prison.

Now there arose a dispute between some of the disciples of John, and the Jews, about purifying.

And they went to John and said to him, Rabbi, the man who was with you on the other side of the Jordan, the man to whom you gave witness, is now giving baptism, and everyone is going to him.

He who has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So then this joy of mine has now complete fulfilment.

He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”

Now when the Lord learned that the Pharisees had heard that He was winning and baptizing more disciples than John --

Now he must necessarily pass through Samaria.

Now he came to a town of Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph.

Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour.

(Now Jesus' disciples had gone away to town to buy some food).

for you have had five husbands, and the man you now have is not your husband. What you have said is true."

Now our ancestors worshipped on this mountain, whereas you Jews declare the proper place for worship is at Jerusalem."

But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and truth; for the Father seeks such to worship him.

Jesus said to her, "I who am now talking to you, am he."

Now at that very moment his disciples came back. They were shocked because he was speaking with a woman. However, no one said, "What do you want?" or "Why are you speaking with her?"

Do ye not say, That yet there are four months, and then the harvest cometh? behold, I tell you, lift up your eyes, and look upon the fields; for they are now white for harvest.

Now the reaper is already getting pay, for he is gathering a crop for eternal life, so that the sower and the reaper may rejoice together.

Now many of the Samaritans of that city believed on him, on the report of the woman, who said, That he told me all things I ever had done.

and they were saying to the woman, "It is not merely because of what you said that we now believe, for we have heard Him ourselves, and we know that He is really the Saviour of the world."

Now after two days he departed thence, and went into Galilee.

(Now Jesus himself had testified, That a prophet hath not honour in his own country.)

Now he came again to Cana in Galilee, where he had made the water wine. And [there] was at Capernaum a certain royal official whose son was sick.

And as he was now going down his servants met him, and told, saying, Your child lives.

Now this is the second sign which Jesus did after he had come out of Judaea into Galilee.

Now there is at Jerusalem near the sheep-market a pool, called in the Hebrew tongue Bethesda, having five porticos.

Now a man was there who had been disabled for thirty-eight years.

Jesus seeing him lying, and knowing that he had now been sick a long time, said to him, Do you wish to become well?

And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed.

Now he that was cured knew not who he was: for Jesus had slipped away, a crowd being on the spot.

Afterwards Jesus found the man in the Temple Courts, and said to him: "You are cured now; do not sin again, for fear that something worse may befall you."

Now because Jesus was doing these things on the Sabbath, the Jewish leaders began persecuting him.

But Jesus answered them, My Father works even till now, and I work.

“I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.

I tell you most truly, that the hour comes, and now is, when the dead shall hear the voice of the Son of God, and those that hear shall live.

But the witness which I have is greater than that of John: the work which the Father has given me to do, the very work which I am now doing, is a witness that the Father has sent me.

Then Jesus walked up the hills and sat down there with his disciples. Now the Jewish feast, the Passover, was at hand.

Now the passover, the feast of the Jews, was at hand.

(Now he said this to test him, because he knew what he was going to do.)

Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

When they had eaten enough, He said to His disciples, “Gather up the leftover pieces so that nothing will be lost.”

Now [when] the people saw the sign that he performed, they began to say, "This one is truly the Prophet who is to come into the world!"

Now when Jesus saw that the people were about to come and take him by force to make him a king, he went away again up the mountain by himself.

So when evening was now come, his disciples went down to the sea-side,

and entering into the ship were crossing the lake to Capernaum. And it was now dark, and Jesus had not come to them,

By now a strong wind was blowing and the sea was getting rough.

Then they were willing to take Him on board the boat, and immediately the boat reached the [shore of the] land to which they were going.

(but now little vessels had come from Tiberias near to the spot where they had eaten bread, after the Lord had given thanks:)

So Jesus said to them, "Truly, truly, I tell you, it was not [really] Moses who gave you the bread from heaven, but it is my Father who is [now] giving you the real bread from heaven.

Now this is the will of the Father who sent me, That every thing which he hath given me I should not be deprived of it, but raise it up at the last day.

Now the Jews said bitter things about Jesus because of his words, I am the bread which came down from heaven.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

I assure you and most solemnly say to you, he who believes [in Me as Savior—whoever adheres to, trusts in, relies on, and has faith in Me—already] has eternal life [that is, now possesses it].

The one who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] has eternal life [that is, now possesses it], and I will raise him up [from the dead] on the last day.

Now many of his disciples, on hearing it, said, "This is hard to take in! Who can listen to talk like this?"

The spirit is the principle of life, the flesh availeth nothing: now the words that I speak unto you are spirit, and therefore life.

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

After this Jesus resided in Galilee: for he would not be in Judea, because the Jews sought to kill him. now the

Now the feast of the Jews, the feast of tabernacles, was at hand.

Go you up to the feast: I am not going up now to the feast because my time has not fully come.

Now the Jews at the feast were looking for Him and kept asking, "Where is He?"

No one, however, was speaking openly about him, for fear of the Jews. "But now I am coming to thee, and I am speaking these things while I am in the world, so that they may have my joy in all its fulness in themselves.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

Now the Jewish authorities were amazed, saying, "How can this man know so much, since he has never been educated?"

Now Moses gave you the law of circumcision, (not that it is originally from Moses, but from the patriarchs,) and ye circumcise even on the sabbath:

But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, ye say, and ye know whence I am: now I am not come of myself, but He that sent me is true, whom ye know not.

"But I now him, because I am from him and he sent me."

Now the pharisees heard the people murmuring these things concerning Him: and they, with the chief priests, sent officers to seize Him.

Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

(Now he spake this in reference to the Spirit, which they who believe on him should afterwards receive: for as yet the Holy Ghost was not given; because Jesus was not yet glorified.)