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When this saying came to Pilate's ears his fear became greater;

Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."

Now it was the day of Preparation for the Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!”

They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:

This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Then said he to the disciple, "Behold thy mother." And from that hour the disciple took her for his own.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

He who saw has testified, and his testimony is true, for he knows that he says what is true, that you also may believe.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Nicodemus, the man who first came to Jesus one night, also went with him [i.e., to claim Jesus' body]. He brought about a seventy-five pound mixture of myrrh and aloes [i.e., aromatic spices used for embalming].

They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.

Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

At that, Peter and the other disciple went out, heading for the tomb.

as for the napkin that had been put about his head, it was not in the same place as the linen clothes, but lay folded up by it self.

Then the other disciple, who had reached the tomb first, went inside too, and he saw for himself and was convinced.

And they said unto her, "Woman why weepest thou?" She said unto them, "For they have taken away my Lord, and I know not where they have laid him."

Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.”

Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.

After these things happened Jesus showed Himself to His disciples again at Lake Tiberias. [Note: This was another name for Lake Galilee]. Here is the way He did it.

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

"Come this way and have breakfast," said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.

So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.”

Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.”

He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

Truly, truly I tell you, you put on your own girdle and went wherever you wanted, when you were young; but when you grow old, you will stretch out your hands for someone to gird you, and you will be taken where you have no wish to go"

So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

So, when the Apostles had met together, they asked Jesus this question--"Master, is this the time when you intend to re-establish the Kingdom for Israel?"

They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.

Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;

(Now Judas Iscariot acquired a piece of land [indirectly] with the [money paid him as a] reward for his treachery, and falling headlong, his body burst open in the middle and all his intestines poured out.

Therefore it is necessary for [one] of the men who have accompanied us during all the time [in] which the Lord Jesus went in and went out among us,

having begun from the immersion of John to the day that he was taken up from us, for one of these to become a witness with us of his resurrection.

And so they presented two men [for consideration]: Joseph, called Barsabbas (and also called Justus) and Matthias.

to replace Judas in this ministry and this group of apostles, from which he fell away to go to where he belonged" [i.e., to the place of punishment for unrepentant sinners].

Now some devoted Jews from every nation of the world were visiting Jerusalem [for the Pentecost festival].

and when this sound was [heard], the multitude came together and were astonished, for they each one heard them speaking in his own language.

Yes, even on the slaves--for they are mine--both men and women, I will in those days pour out my Spirit,

Men, Israelites, bear these words; Jesus the Nazarite, a man elected by God for you by powers and wonders and signs, which God did by him in the midst of you, (as also ye yourselves know:)

For this [reason] my heart was glad and my tongue rejoiced greatly, furthermore also my flesh will live in hope,

"Men and brethren, let me freely speak unto you of the patriarch David: For he is both dead and buried, and his sepulchre remaineth with us unto his day.

he foresaw the resurrection of the Christ and told of it, for he was not deserted in death and his body was not destroyed.

and a man who had been unable to walk from birth was being carried along, whom they used to set down every day at that gate of the temple which is called Beautiful, so that he could beg alms from those entering the temple.

When he saw Peter and John about to enter the temple complex, he asked for help.

He [then] jumped up, stood on his feet and began to walk. And [as] he entered the Temple with Peter and John he was able to walk and [even] jump, while praising God [for his complete healing].

And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

The God of Abraham, of Isaac, and of Jacob, the God of our fathers, has given glory to his servant Jesus; whom you gave up, turning your backs on him, when Pilate had made the decision to let him go free.

And by [means of] the name [of Jesus], that is, by faith in the [power of His] name, this [crippled] man, whom you now see and know, was healed. Yes, it is the faith that comes through Jesus that is responsible for this man's perfect health, as you now all see.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

"The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to everything he tells you. Any person who will not listen to that prophet will be utterly destroyed from among the people.'

It was for you first of all that God raised up His Servant and Son [Jesus], and sent Him to bless you by turning every one of you from your wicked ways.”

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