What means this saying which he uttered, You will seek me, and will not find me; and, Where I am you can not come?

Then spoke Jesus to them again; I go away, and you will seek me, and in your sin you shall die; whither I go, you can not come.

Then said the Jews: Will he kill himself, because he says, Whither I go, you can not come?

Why do you not know what I say? Because you can not understand my words.

I must work the works of him that sent me, while it is day; the night comes, when no man can work.

He answered and said: A man called Jesus made clay and spread it on my eyes, and said to me: Go to the pool of Siloam and wash. After I had gone and washed, I received my sight.

Then some of the Pharisees said: This man is not from God, for he keeps not the sabbath. Others said: How can a man that is a sinner do such signs? And there was a division among them?

Others said: These are not the words of one that has a demon. Can a demon open the eyes of the blind?

If he called them gods, to whom the word of God was committed, (and the scripture can not be made void,)

Then the Pharisees said among themselves: You see that you gain nothing. Behold, the world has gone after him.

When he had gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.

Little children, yet a little while I am with you. You will seek me, and, as I said to the Jews, whither I go, you can not come, so now I say to you.

Simon Peter said to him: Lord, whither goest thou? Jesus answered him: Whither I go, you can not follow me now; but you shall follow me hereafter.

Peter said to him: Lord, why can I not follow thee now? I will lay down my life for thee.

Thomas said to him: Lord, we know not whither thou goest, and how can we know the way?

the Spirit of the truth, whom the world can not receive, because it neither sees him nor knows him. But you know him, because he dwells with you, and shall be in you.

Abide in me, and I will abide in you. As the branch can not bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.

I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing.

I have yet many things to say to you; but you can not bear them now.

There were together, Simon Peter, and Thomas called Didymus, and Nathaniel of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

When the report of this had gone abroad, the multitude came together; and they were perplexed, for each one heard them speak in his own language.

And they were all in amazement and doubt, and said, one to another: What can this mean?

saying: What shall we do with these men? For that an evident sign has been done by them, is manifest to all that dwell in Jerusalem, and we can not deny it.

For we can not but speak the things that we have seen and heard.

And many signs and wonders were done among the people by the hands of the apostles; (and they were all with one con sent in Solomon's porch.

but if it is of God, you can not bring it to an end: and take heed, lest you be found fighting also against God.

who, when they had gone down, prayed for them, that they might receive the Holy Spirit.

And he arose and went. And be hold, a man of Ethiopia, a eunuch of great authority under Candace, the queen of the Ethiopians, who had charge of all her treasure, and had come to Jerusalem to worship,

He answered: How can I, unless some one instruct me? And he invited Philip to come up and sit with him.

Can any one for bid the water, that these should not be immersed, who have received the Holy Spirit as well as we?

And having gone through the island as far as Paphos, they found a certain magician, a Jewish false prophet, whose name was Bar-jesus;

And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved.

Being, therefore, con ducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren.

When they had gone throughout Phrygia and the region of Galatia, being forbidden by the Holy Spirit to preach the word in Asia,

And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us.

And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses.

And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers.

And some of the Epicurean and Stoic philosophers disputed with him; and some said: What can this babbler possibly wish to say? Others said: He seems to be a proclaimer of strange demons: for he preached to them Jesus and the Resurrection.

and having landed at Caesarea, and gone up and saluted the church, he went down to Antioch.

As these things, then, can not be contradicted, you ought to be quiet, and do nothing rashly.

And when he had gone through those regions, and had exhorted them with many words, he came into Greece.

And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more.

and commanded his accusers to come before you. From him you may be able yourself, by examination, to gain a knowledge of all these tilings of which we accuse him.

for you can understand that there are not more than twelve days since I went up to Jerusalem to worship.

If, however, I be an offender, and have done any thing worthy of death, I refuse not to die. But if the things of which these men accuse me are nothing, no one can deliver me to them. I appeal to Caesar.

And they sounded, and found twenty fathoms: and when they had gone a little further, and sounded again, they found fifteen fathoms.

Paul said to the centurion and the soldiers: Unless these remain in the ship, you can not be saved.

It can not be. But let God be true, though every man be a liar, as it is written: That thou mightest be justified in thy words, and mightest overcome when thou art judged.

It can not be: for if so, how shall God judge the world?

Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.

It can not be. How shall we that are dead to sin, live any longer in it?

What then? Shall we sin, because we are not under law, but under grace? It can not be.

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

Has, then, that which is good become death to me? It can not be. But sin, that it, might appear sin, was causing death to me through that which is good, in order that sin, through the commandment, might become exceedingly sinful.

Because the mind of the flesh is enmity against God; for it is not subject to the law of God, nor indeed can it be.

Those, then, who are in the flesh, can not please God.

What, then, shall we say to these things? If God be for us, who can be against us?

What, then, shall we say? Is there unrighteousness with. God? It can not be.

But I say: Have they not heard? Yes, verily; their voice has gone forth into all the earth: and -their words to the ends of the world.

I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.

as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear.

I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy.

Now, I say, that Jesus Christ, as a minister, was of the circumcision for the sake of the truth of God, in order to con firm the promises made to the fathers,

For your obedience has gone abroad to all men: I rejoice, therefore, on your account. But I desire you to be wise in respect to that which is good, and guileless in respect to that which is evil.

even as the testimony concerning the Christ was con firmed among you,

But an animal man receives not the things of the Spirit of God, for they are foolishness to him, and he can not know them, because they are spiritually discerned.

For other foundation can no man lay than that which is laid, which, is Jesus Christ.

But if they can not be continent, let them marry; for it is better to marry than to burn.

Were you a servant when you were called? Care not for it. But if you can become free, rather enjoy your freedom.

For, though I am free from all men, yet have I made my self a servant to all, that I may gain the more.

And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law;

to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law:

to the weak I became like one who was weak, that I might gain the weak: I have become all things to all men, that I may, by all means, save some.

You can not drink the cup of the Lord, and the cup of demons: you can not be partakers of the table of the Lord, and of the table of demons.

For this reason, I make known to you, that no one, speaking by the Spirit of God, calls Jesus accursed: and no one can say that Jesus is Lord, but by the Holy Spirit.

The eye can not say to the hand: I have no need of you; or again, the head to the feet: I have no need of you.

For you can all prophesy, one by one, that all may learn, and all may be encouraged;

But this I say, brethren, that flesh and blood can not inherit the kingdom of God, nor does corruption inherit incorruption.

who con soles us in all our afflictions, so that we are able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

Regard us cordially; we have wronged no one, we have corrupted no one, we have made gain by no one.

For we can do nothing against the truth, but we can do something for the truth.

But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be.

Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.

For the desire of the flesh is against the Spirit, and the desire of the Spirit is against flesh; and these are opposed, the one to the other, so that you can not do what you would.

so that, when you read, you can see my understanding in the mystery of the Christ,)

For to me to live is Christ, and to die is gain.

But the things which were gain to me, these I counted loss for Christ.

Yes, verily, I also count all things to be loss, for the excellence of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all things, and do count them to be refuse, that I may gain Christ,

that their hearts may be comforted, they being firmly united in love in order to gain all the riches of the full assurance of understanding, that they may acknowledge the mystery of God, even the Father, and of Christ,

Let no one gain his purpose in depriving you of the palm by an affected humility and worship of angels, prying into things which he has not seen, vainly puffed up by his fleshly mind,

For from you, the word of the Lord sounded out, not only in Macedonia and Achaia, but also your faith in God has gone abroad in every place, so that we have no need to speak any thing.

For what thanks can we render to God for you, for the great joy with which we rejoice on your account before our God,

For those who have filled the office of a deacon well, gain for themselves a good degree, and great boldness in the faith that is in Christ Jesus.

Like wise, also, the good works of some are manifest beforehand; and those which are otherwise can not be concealed.

and wranglings, on the part of men who are corrupt in mind, and destitute of the truth, who suppose that godliness is a source of gain. From such withdraw yourself.

But godliness, with a contented disposition, is great gain.

For we brought nothing into this world, and it is certain that we can carry nothing out.

who alone has immortality, dwelling in light unapproachable, whom no man has seen, nor can see, tn whom be honor and power eternal. Amen.

if we are unfaithful, he remains faithful: he can not deny himself.

for Demas has forsaken me, having loved the present age; and he has gone to Thessalonica, Crescens to Galatia, Titus to Dalmatia.