The married I command, yet not I, but the Lord, Let not the wife depart from her husband.

Now concerning virgins, I have no commandment from the Lord: but I give my judgment, as one who hath obtained mercy of the Lord to be faithful.

Art thou bound to a wife? seek not to be loosed: art thou loosed from a wife? seek not a wife.

the Father from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

For though I am free from all men, I made myself the servant of all, that I might gain the more.

Wherefore, my beloved, flee from idolatry. I speak as to wise men; judge ye what I say.

I praise you not. For I received from the Lord what I also delivered to you, that the Lord Jesus the night in which he was betrayed,

Did the word of God come out from you? or did it come to you alone?

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead?

Yea, and we are found false witnesses of God, because we testified from God, that he raised up Christ, whom he did not raise, if the dead rise not.

But now is Christ risen from the dead, the first-fruit of them that slept.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory.

The first man was from the earth, earthy; the second man is the Lord from heaven.

Grace and peace be to you from God our Father, and from our Lord Jesus Christ.

Who delivered us from so great a death, and doth deliver: in whom we trust, that he will still deliver:

and to come to you again from Macedonia, and to be brought forward by you in my way toward Judea.

And I wrote thus to you, that I might not when I come have grief from those for whom I ought to rejoice; being persuaded concerning you all, that my joy is the joy of you all.

For from much affliction and anguish of heart I wrote to you with many tears, not that ye might be grieved, but that ye might know the abundant love which I have toward you.

For we are not as many, who adulterate the word of God; but as of sincerity, but as from God, in the sight of God, speak we in Christ.

Do we again begin to recommend ourselves? Unless we need, as some do, recommendatory letters to you, or recommendatory letters from you?

Not that we are sufficient of ourselves, to think any thing as from ourselves; but our sufficiency is from God:

And we all with unveiled face, beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, as by the Spirit of the Lord.

For we know that if our earthly house of this tabernacle be dissolved, we have a building from God, an house not made with hands, eternal in the heavens.

For in this we groan, earnestly desiring to be clothed upon, with our house which is from heaven:

Therefore we always behave undauntedly; knowing that while we are sojourning in the body, we are absent from the Lord:

We behave undauntedly, I say, and willing rather to be absent from the body, and present with the Lord.

So that we from this time know no one after the flesh; yea, if we have known even Christ after the flesh, yet now we know him so no more.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely,

Therefore come out from among them, and be ye separate, and touch not the unclean person, saith the Lord, and I will receive you,

Having therefore, beloved, these promises, let us cleanse ourselves from all pollution of the flesh and of the spirit, perfecting holiness in the fear of God.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: from without were fightings, from within were fears.

But I fear lest as the serpent deceived Eve through his subtilty, so your minds should be corrupted from simplicity toward Christ.

For the brethren who came from Macedonia supplied my want; and I have in all things kept myself from being burdensom, and will keep myself.

Because I love you not? God knoweth. But what I do, I will do, that I may cut off the occasion from them who desire occasion, that wherein they boast, they may be found even as we.

if he devour you, if he take from you, if he exalt himself, if he smite you on the face.

Five times I received from the Jews forty stripes save one.

in dangers from rivers, in dangers from robbers, in dangers from my own countrymen, in dangers from the heathen; in dangers in the city, in dangers in the wilderness, in dangers in the sea, in dangers among false brethren:

Beside the things which are from without, that which rusheth upon me daily, the care of all the churches.

But I was let down through a window in a basket by the wall, and escaped from his hands.

For if I should resolve to boast, I should not be a fool; for I speak the truth: but I forbear, lest any one should think of me above what he seeth me, or heareth from me.

Concerning this, I besought the Lord thrice, that it might depart from me.

who raised him from the dead) And all the brethren who are with me,

to the churches of Galatia, Grace be to you, and peace from God the Father, and the Lord Jesus Christ, Who gave himself for our sins,

(that he might deliver us from the present evil world) according to the will of God and our Father,

I marvel that ye are so soon removed from Christ who called you by his grace to another gospel, Which is not another;

But if we or an angel from heaven preach to you another gospel than we have preached to you, let him be accursed:

For neither did I receive it from man, neither was I taught it, but by the revelation of Jesus Christ.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

For before certain men came from James, he ate with the Gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree:

Now I say the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Which things are an allegory; for these are the two covenants; one from mount Sinai, bearing children to bondage, which is Agar.

Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace.

This persuasion cometh not from him that called you.

From henceforth let none trouble me; for I bear in my body the marks of the Lord Jesus.

and to the faithful in Christ Jesus, Grace be to you, and peace from God our Father, and the Lord Jesus Christ.

Which he wrought in Christ, raising him from the dead; and he hath made him sit at his own right-hand in heavenly places,

being aliens from the commonwealth of Israel, and strangers from the covenants of promise; having no hope, and without God in the world.

And to let all men see, what is the fellowship of the mystery, which was hidden from the beginning of the world by God, who created all things by Jesus Christ:

That we may be no longer children, fluctuating to and fro, and carried about with every wind of doctrine, by the slight of men, by cunning craftiness, whereby they lie in wait to deceive:

From whom the whole body fitly joined together and compacted, by that which every joint supplieth according to the effectual working in the measure of every member, maketh increase of the body, to the edifying of itself in love.

Having the understanding darkened, being alienated from the life of God, by the ignorance that is in them, through the hardness of their hearts:

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking be put away from you with all malice.

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Not with eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart,

Knowing that whatsoever good each man doth, the same shall he receive from the Lord, whether he be a servant or free.

Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Grace be unto you, and peace from God the Father and the Lord Jesus Christ.

For your fellowship in the gospel, from the first day until now:

that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

who mind earthly things) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ,

And ye know likewise, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated to me in respect of giving and receiving but you only.

But I have all things, and abound: I am filled, having received of Epaphroditus the things which came from you, an odour of a sweet smell, an acceptable sacrifice, well pleasing to God.

To the saints and faithful brethren in Christ at Colosse, grace be unto you, and peace from God our Father, and the Lord Jesus Christ.

of which ye heard before in the word of truth, Which is come to you, as also it is in all the world, and bringeth forth fruit, as it hath done likewise among you, from the day ye heard it, and knew the grace of God in truth:

For this cause from the day we heard it, we do not cease to pray also for you, and to desire that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding;

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son,

who is the beginning, the first-begotten from the dead, that in all things he might have the pre-eminence.

If ye continue in the faith, grounded and settled, and are not removed from the hope of the gospel which ye have heard, which is preached to every creature that is under heaven, whereof I Paul am made a minister.

The mystery which hath been hid from ages and generations; but now is manifested to his saints:

For though I am absent from you in the flesh, yet I am present with you in spirit, rejoicing to behold your order, and the stedfastness of your faith in Christ.

Buried with him in baptism, by which ye are also risen with him, through the faith of the operation of God, who raised him from the dead.

And not holding the head, from which all the body being nourished and knit together, by the joints and ligaments, increaseth with the increase of God.

Therefore if ye are dead with Christ from the rudiments of the world, why, as living in the world, receive ye ordinances,

And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans, and that ye likewise read the epistle from Laodicea.

Paul and Silvanus and Timotheus to the church of the Thessalonians in God the Father and the Lord Jesus Christ, Grace be unto you and Peace from God our Father and the Lord Jesus Christ.

For from you the word of the Lord sounded forth, not only in Macedonia and Achaia, but your faith toward God went abroad in every place also, so that we need not speak any thing.

For they themselves declare concerning us, what manner of entrance to you we had, and how ye turned from idols to God,

to serve the living and true God, And to wait for his Son from heaven, whom he hath raised from the dead, even Jesus, who delivereth us from the wrath to come.

Nor sought we glory of men, neither from you, nor from others, when we might have been burdensome, as the Apostles of Christ.

For this cause also thank we God without ceasing, even because when ye received the word of God from us, ye received it, not as the word of men, but (as it is in truth) the word of God, who likewise effectually worketh in you that believe.

For ye, brethren, became followers of the churches of God in Christ Jesus, which are in Judea; for ye also suffered the same things from your own countrymen, as they likewise from the Jews:

But we, brethren, being taken from you for a short time, in presence, not in heart, laboured with great desire the more abundantly to see your face.

But now when Timotheus was come to us from you, and had brought us the good tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, as we also to see you:

For this is the will of God, even your sanctification, that ye abstain from fornication;

For the Lord himself shall descend from heaven, with a shout, with the voice of an archangel, and with the trumpet of God; and the dead in Christ shall rise first.

Abstain from all appearance of evil.

Grace be unto you and peace from God the Father, and from our Lord Jesus Christ.

And to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with his mighty angels,

Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power,