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For even if I wish to boast, I will not be a fool, for I would be telling the truth, but I refrain from this so that no one may regard me beyond what he sees in me or what he hears from me,

I have become a fool. You yourselves forced me to do it, for I should have been commended by you. For I lack nothing in comparison to those "super-apostles," even though I am nothing.

For how were you treated worse than the other churches, except that I myself was not a burden to you? Forgive me this injustice!

For I am afraid that somehow when I come I will not find you what I wish, and you will find me not what you wish. I am afraid that somehow there may be quarreling, jealousy, intense anger, selfish ambition, slander, gossip, arrogance, and disorder.

I am afraid that when I come again, my God may humiliate me before you, and I will grieve for many of those who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.

For we cannot do anything against the truth, but only for the sake of the truth.

For we rejoice whenever we are weak, but you are strong. And we pray for this: that you may become fully qualified.

Because of this I am writing these things while absent, so that when I arrive I may not have to deal harshly with you by using my authority -- the Lord gave it to me for building up, not for tearing down!

For I did not receive it or learn it from any human source; instead I received it by a revelation of Jesus Christ.

For you have heard of my former way of life in Judaism, how I was savagely persecuting the church of God and trying to destroy it.

I was advancing in Judaism beyond many of my contemporaries in my nation, and was extremely zealous for the traditions of my ancestors.

But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you.

(for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles)

Have you suffered so many things for nothing? -- if indeed it was for nothing.

For all who rely on doing the works of the law are under a curse, because it is written, "Cursed is everyone who does not keep on doing everything written in the book of the law."

What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.

For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise.

Now an intermediary is not for one party alone, but God is one.

Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law.

Where then is your sense of happiness now? For I testify about you that if it were possible, you would have pulled out your eyes and given them to me!

They court you eagerly, but for no good purpose; they want to exclude you, so that you would seek them eagerly.

However, it is good to be sought eagerly for a good purpose at all times, and not only when I am present with you.

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise.

These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.

Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband."

But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman.

Therefore, brothers and sisters, we are not children of the slave woman but of the free woman.

Those who want to make a good showing in external matters are trying to force you to be circumcised. They do so only to avoid being persecuted for the cross of Christ.

For those who are circumcised do not obey the law themselves, but they want you to be circumcised so that they can boast about your flesh.

For neither circumcision nor uncircumcision counts for anything; the only thing that matters is a new creation!

far above every rule and authority and power and dominion and every name that is named, not only in this age but also in the one to come.

And he came and preached peace to you who were far off and peace to those who were near,

if indeed you have heard of the stewardship of God's grace that was given to me for you,

and to enlighten everyone about God's secret plan -- a secret that has been hidden for ages in God who has created all things.

For this reason I ask you not to lose heart because of what I am suffering for you, which is your glory.

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