Then Joseph her husband, being righteous, and not willing to expose her to shame, purposed to put her away privately.

But when he heard that Archelaus was reigning in Judaea in the place of his father Herod, he was afraid to go thither; and being warned by God in a dream, he withdrew into the parts of Galilee,

And she, being set on by her mother, saith, Give me here on a platter the head of John the Baptist.

And the lord of that servant, being moved with compassion, released him, and forgave him the debt.

And the sabbath being over, as it began to dawn toward the first day of the week, came Mary the Magdalene, and the other Mary, to view the sepulchre.

And not being able to bring him to him on account of the crowd, they took off the roof where he was; and when they had broken an opening, they let down the bed whereon the palsied man lay.

And looking round on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.

In those days, there being again a great multitude, and they having nothing to eat, he called the disciples to him, and saith to them,

And he entered Jerusalem, and the temple; and having looked round on all things, the evening being now come, he went out to Bethany, with the twelve.

to grant to us, that being delivered from the hand of our enemies, we might worship him without fear,

And the child grew, and waxed strong, being filled with wisdom; and the grace of God was upon him.

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene,

But Herod the tetrarch, being reproved by him on account of Herodias the wife of his brother, and on account of all the evil deeds which Herod had done,

And Jesus himself was, when he began, about thirty years of age, being, as was supposed, the son of Joseph, who was the son of Heli,

And all the people when they heard him, and the publicans, acknowledged God as righteous by being baptized with the baptism of John.

But the Pharisees and the lawyers rejected the purpose of God toward themselves, not being baptized by him.

And it came to pass, when the time was near for his being received up, that he himself steadily set his face to go to Jerusalem.

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.

And the servant came, and reported these things to his lord. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, the blind, and the lame.

And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

And being asked by the Pharisees when the kingdom of God was coming, he answered them and said, The kingdom of God cometh not in such a manner as to be watched for;

for they cannot die any more; for they are like the angels, and are sons of God, being sons of the resurrection.

And being in an agony, he prayed more earnestly. And his sweat was as it were great drops of blood falling to the ground.

And lo! a man named Joseph, of Arimathaea, a city of the Jews, being a councilor, and a good and righteous man,

And Jacobs well was there. Jesus therefore, being wearied with the journey, was sitting thus by the well. It was about the sixth hour.

But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

He spoke of Judas, the son of Simon Iscariot; for it was he that was about to betray him, being one of the twelve.

Nicodemus saith to them, being one of them,

And a certain one of them, Caiaphas, being highpriest that year, said to them, Ye know nothing at all;

And this he spoke not from himself; but being highpriest that year he prophesied that Jesus was about to die for the nation;

And supper being served,the Devil having already put it into the heart of Judas Iscariot, the son of Simon, to betray him,

One of the servants of the highpriest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?

And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.

And after eight days the disciples were again within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be to you!

this man, being delivered up by the settled purpose and foreknowledge of God, ye, by the hand of godless men, crucified and slew.

Being then a prophet, and knowing that God had sworn to him with an oath that he would set one sprung from his loins upon his throne,

Being therefore exalted by the right hand of God, and having received from the Father the promised Holy Spirit, he hath poured forth this, which ye both see and hear.

being indignant that they taught the people, and proclaimed in Jesus the resurrection from the dead.

And being released they went to their own company, and reported all that the chief priests and elders had said to them.

But, being full of the Holy Spirit, he looked up earnestly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

And as they went along the road, they came to a certain water; and the eunuch saith, See, here is water; what is there to hinder my being baptized?

The church therefore throughout all Judaea and Galilee and Samaria had peace, being built up, and walking in the fear of the Lord; and by the exhortation of the Holy Spirit it was greatly increased.

Now at Joppa there was a certain disciple named Tabitha, which name being interpreted is the same as Dorcas, that is, Gazelle. This woman was full of good works and almsdeeds which she did.

They therefore being sent forth by the Holy Spirit, came down to Seleucia, and from thence sailed to Cyprus.

Then the proconsul, when he saw what had taken place, believed, being astonished at the doctrine of the Lord.

For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath.

They therefore being sent away came to Antioch; and when they had gathered the multitude together, they delivered the letter.

And having gone through Phrygia and the Galatian country, on being forbidden by the Holy Spirit to preach the word in Asia,

And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

and having brought them before the magistrates, said, These men are grievously disturbing our city, being Jews;

The God who made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;

For in him we live, and move, and have our being; as also some of your own poets have said: "For we are also his offspring."

Being then the offspring of God, we ought not to think that the Deity is like to gold or silver or stone, graven by the art and device of man.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught correctly the things concerning Jesus, knowing only the baptism of John.

For we are in danger of being called to answer concerning this days riot, there being no ground on which we shall be able to give an account of this concourse.

And on the first day of the week, when we had assembled to break bread, Paul discoursed to them, being about to depart on the morrow, and continued the discourse until midnight.

And some cried one thing, and some another, among the multitude. And not being able to gain certain knowledge on account of the uproar, he ordered him to be carried into the castle.

I am indeed a Jew, born in Tarsus of Cilicia, hut brought up in this city, taught at the feet of Gamaliel in the strictness of the Law of our fathers, being zealous for God, as ye all are this day.

And I being at a loss about such questions, asked him if he was willing to go to Jerusalem and there be put on trial for these matters.

And I punished them often in all the synagogues, and compelled them to blaspheme; and being exceedingly mad against them, I pursued them even to foreign cities.

And going on board a ship of Adramyttium, about to sail along the coasts of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.

And much time having been spent, and the voyage being now dangerous, because the Fast had already gone by, Paul advised them,

And the ship being caught, and unable to face the wind, we gave up to it, and were driven along.

For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,

and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;

For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;

being fully convinced, that what he hath promised, he is able also to perform.

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath.

nor yield up your members to sin as instruments of unrighteousness; but yield up yourselves to God, as being alive from the dead, and your members to God as instruments of righteousness.

and being made free from sin, ye became the bondmen of righteousness.

Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

and labor, working with our own hands; being reviled, we bless; being persecuted, we endure it;

being slandered, we exhort; we have become as the filth of the world, the offscouring of all things until now.

Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.

Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

For he that was called in the Lord, being a slave, is the Lords freeman. In like manner the freeman, who is called, is Christs slave.

But if any one thinketh that he behaveth improperly in respect to his virgin [daughter], if she pass the flower of her age [without being married], and if it must be so, let him do what he will, he committeth no sin; let them marry.

But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

For being free from all men, yet I made myself a servant to all, that I might gain the more;

and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law;

to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

being troubled on every side, yet not distressed; perplexed, but not in despair;

For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

but I entreat you, that I may not when I am present be bold with that confidence wherewith I think of being bold towards some, who think of us as walking according to the flesh.

and being in readiness to punish every disobedience, when the measure of your obedience shall be full.

and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

But be it so; I at least was not a charge to you; but yet, being crafty, I caught you with guile.

and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

in whom we also obtained the inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will,