Reference: Jesus Christ
American
The Son of God, the Messiah and Savior of the World, the first and principal object of the prophecies; who was prefigured and promised in the Old Testament; was expected and desired by the patriarchs; the hope and salvation of the Gentiles; the glory, happiness, and consolation of Christians. The name JESUS, in Hebrew JEHOSHUAH or Joshua, signifies Savior, or Jehovah saves. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves from sin and hell, and has merited heaven for us by the price of his blood. It was given to him by divine appointment, Mt 1:21, as the proper name for the Savior so long desired, and whom all the myriads of the redeemed in heaven will for ever adore as their only and all-glorious Redeemer.
JESUS was the common name of the Savior; while the name CHRIST, meaning the Anointed One, The Messiah, was his official name. Both names are used separately, in the gospels and also in the epistles; but JESUS generally stands by itself in the gospels, which are narratives of his life; while in the epistles, which treat of his divine nature and of his redeeming work, he is called CHRIST, CHRIST JESUS, or THE LORD JESUS CHRIST. See CHRIST.
Here, under the Redeemer's human name, belong the facts relating to his human nature and the history of his life upon earth. His true and complete humanity, having the soul as well as the body of man, is everywhere seen in the gospel history. He who is "God over all, blessed forever," was an Israelite "as concerning the flesh," Ro 9:5, and took upon him our whole nature, in order to be a perfect Savior. As a man, Jesus was the King of men. No words can describe that character in which such firmness and gentleness, such dignity and humility, such enthusiasm and calmness, such wisdom and simplicity, such holiness and charity, such justice and mercy, such sympathy with heaven and with earth, such love to God and love to man blended in perfect harmony. Nothing in it was redundant, and nothing was wanting. The world had never produced, nor even conceived of such a character, and its portraiture in the gospels is a proof of their divine origin, which the infidel cannot gainsay. Could the whole human race, of all ages, kindreds, and tongues, be assembled to see the crucified Redeemer as he is, and compare earth's noblest benefactors with Him, there would be but one voice among them. Every crown of glory and every meed of praise would be given to Him who alone is worthy-for perfection of character, for love to mankind, for sacrifices endured, and for benefits bestowed. His glory will forever be celebrated as the Friend of man; the Lamb sacrificed for us.
The visit of JESUS CHRIST to the earth has made it forever glorious above less favored worlds, and forms the most signal event in its annals. The time of his birth is commemorated by the Christian era, the first year of which corresponds to about the year 753 from the building of Rome. It is generally conceded, however, that the Savior was born at least four years before A. D. 1, and four thousand years after the creation of Adam. His public ministry commenced when he was thirty years of age; and continued, according to the received opinion, three and a half years. Respecting his ancestors, see GENEALOGY.
The life of the Redeemer must be studied in the four gospels, where it was recorded under the guidance of supreme wisdom. Many efforts have been made, with valuable results, to arrange the narrations of the evangelists in the true order of time. But as neither of the gospels follows the exact course of events, many incidents are very indeterminate, and are variously arranged by different harmonists. No one, however, has been more successful than Dr. Robinson in his valuable "Harmony of the Gospels".
The divine wisdom is conspicuous not only in what is taught us respecting the life of Jesus, but in what is withheld. Curiosity, and the higher motives of warm affection, raise numerous questions to which the gospels give no reply; and in proportion as men resort to dubious traditions, they lose the power of a pure and spiritual gospel. See further, concerning Christ, MESSIAH, REDEEMER, etc.
Jesus was not an uncommon name among the Jews. It was the name of the father of Elymas the sorcerer, Ac 13:6; and of Justus, a fellow-laborer and friend of Paul, Col 4:11. It is the Greek form of the Hebrew name Joshua, or Jeshua, borne by the high priest in Ezra's time, and by the well-known leader of the Jews in to the Promised Land. See also 1Sa 6:14; 2Ki 23:8. The Greek form of the word, Jesus, is twice used in the New Testament when Joshua the son of Nun is intended, Ac 7:45; Heb 4:8.
See Verses Found in Dictionary
She will have a son, and you are to name him Jesus, for it is he who is to save his people from their sins."
This tent was handed down to our forefathers and they brought it here with them when under Joshua they dispossessed the nations that God drove out before them, and it existed until the time of David.
They went through the whole island as far as Paphos, and there they came across a Jewish magician and false prophet named Barjesus.
and the patriarchs, and from them physically Christ came??od who is over all be blessed forever! Amen.
So also does Jesus who is called Justus. They are the only ones among the converts from Judaism who have worked with me for the reign of God who have proved a comfort to me.
For if Joshua had really brought them rest God would not afterward have spoken of another day.
Fausets
(See JESUS.) ("Jehovah salvation"); for "He Himself (autos, not merely like Joshua He is God's instrument to save) saves His people from their sins" (Mt 1:21). CHRIST, Greek; MESSIAH, Hebrew, "anointed" (1Sa 2:10; Ps 2:2,6 margin; Da 9:25-26). Prophets, priests, and kings (Ex 30:30; 1Ki 19:15-16) were anointed, being types of Him who combines all three in Himself (De 18:18; Zec 6:13). "By one offering He hath perfected forever them that are being sanctified" (Heb 10:5,7,14; 7:25). "Christ," or the Messiah, was looked for by all Jews as "He who should come" (Mt 11:3) according to the Old Testament prophets. Immanuel "God with us" declares His Godhead; also Joh 1:1-18. (See IMMANUEL.) The New Testament shows that Jesus is the Christ (Mt 22:42-45).
Jesus is His personal name, "Christ" is His title. Appropriately, in undesigned confirmation of the Gospels, Acts, and epistles, the question throughout the Gospels is, whether Jesus is "The" (the article is always in the Greek) Christ (Mt 16:16; Joh 6:69), so in the first ministry of the word in Acts (Ac 2:36; 9:22; 10:38; 17:3). When His Messiahship became recognized "Christ" was used as His personal designation; so in the epistles.
Christ implies His consecration and qualification for the work He undertook, namely, by His unction with the Holy Spirit, of which the Old Testament oil anointings were the type; in the womb (Lu 1:35), and especially at His baptism, when the Holy Spirit (as a dove) abode on Him (Mt 3:16; Joh 1:32-33). Transl. Ps 45:7; "O God (the Son), Thy God (the Father) hath anointed Thee with the oil of gladness above Thy fellows." Full of this unction without measure (Joh 3:34) He preached at Nazareth as the Fulfiller of the scripture He read (Isa 61:1-3), giving "the oil of joy for mourning," "good tidings unto the meek" (Lu 4:17-21). Jesus' claim to be Messiah or "the Christ of God" (Lu 9:20), i.e. the anointed of the Father to be king of the earth (Ps 2:6-12; Re 11:15; 12:10), rests:
(1) On His fulfilling all the prophecies concerning Messiah, so far as His work has been completed, the earnest of the full completion; take as instances Isaiah 53; Psalm 22; Micah 5; Ho 6:2-3; Ge 49:10, compare Luke 2; "the testimony of Jesus is the Spirit of prophecy" (Re 19:10; Lu 24:26,44-46; Ac 3:22-25).
(2) On His miracles (Joh 7:31; 5:36; 10:25,38). Miracles alleged in opposition, or addition, to Scripture cannot prove a divine mission (2Th 2:9; De 13:1-3; Mt 24:24), but when confirmed by Scripture they prove it indisputably.
Son of David expresses His title to David's throne over Israel and Judah yet to be (Lu 1:32-33). "King of Israel" (Joh 1:49), "King of the Jews" (Mt 2:2; 21:5), "King of Zion." As son of David He is David's "offspring"; as "root of David" (in His divine nature) He is David's "lord" (Re 22:16, compare Mt 22:42-45). His claim to the kingship was the charge against Him before Pilate (Joh 18:37; 19:3,12). The elect of God (Lu 23:35, compare Isa 42:1). The inspired summary of His life is, "God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with Him" (Ac 10:38). To be "in Christ," which occurs upward of 70 times in Paul's epistles, is not merely to copy but to be in living union with Him (1Co 15:18; 2Co 12:2), drawn from Christ's own image (Joh 15:1-10). In Christ God is manifested as He is, and man as he ought to be. Our fallen race lost the knowledge of man as utterly as they lost the knowledge of God.
Humanity in Christ is generic (1Co 15:45,47), as the second "man" or "last Adam," "the Son of man" (a title used in New Testament only by Himself of Himself, except in Stephen's dying speech, Ac 7:56; from Da 7:13; marking at once His humiliation as man's representative Head, and His consequent glorification in the same nature: Mt 20:28; 26:64.) Sinless Himself, yet merciful to sinners; meek under provocation, yet with refined sensibility; dignified, yet without arrogance; pure Himself, yet with a deep insight into evil; Christ is a character of human and divine loveliness such as man could never have invented; for no man has ever conceived, much less attained, such a standard; see His portraiture, Mt 12:15-20. Even His own brethren could not understand His withdrawal into Galilee, as, regarding Him like other men, they took it for granted that publicity was His aim (Joh 7:3-4; contrast Joh 5:44). Jesus was always more accessible than His disciples, they all rebuked the parents who brought their infants for Him to bless (Lu 18:15-17), they all would have sent the woman of Canaan away.
But He never misunderstood nor discouraged any sincere seeker, contrast Mt 20:31 with Mt 20:24-32. Earthly princes look greatest at a distance, surrounded with pomp; but He needed no earthly state, for the more closely He is viewed the more He stands forth in peerless majesty, sinless and divine. (On His miracles, see MIRACLES and on His parables, see PARABLES.) He rested His teaching on His own authority, and the claim was felt by all, through some mysterious power, to be no undue one (Mt 7:29). He appeals to Scripture as His own: "Behold I send unto you prophets," etc. (Mt 23:34; in Lu 11:49, "the Wisdom of God said, I will send them prophets".) His secret spring of unstained holiness, yet tender sympathy, was His constant communion with God; at all times, so that He was never alone (Joh 16:32), "rising up a great while before day, in a solitary place" (Mr 1:35).
Luke tells us much of His prayers: "He continued all night in prayer to God," before ordaining the twelve (Lu 6:12); it was as He was "praying, the heaven was opened, and the Holy Spirit descended, and (the Father's) voice came from heaven, Thou art My beloved Son," etc. (Lu 3:22); it was "as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering" (Lu 9:29); when the angel strengthened Him in Gethsemane, "in an agony He prayed more earnestly," using the additional strength received not to refresh Himself after His exhausting conflict, but to strive in supplication, His example confirming His precept, Lu 13:24 (Lu 22:44; Heb 5:7). His Father's glory, not His own, was His absorbing aim (Joh 8:29,50; 7:18); from His childhood when at 12 years old (for it was only in His 12th year that Archelaus was banished and His parents ventured to bring Him to the Passover: Josephus, Ant. 17:15) His first recorded utterance was, "Wist ye not that I must be about My Father's business?" or else "in My Father's places" (Lu 2:49; Ps 40:6,8).
Little is recorded of His childhood, but as much as the Spirit saw it safe for us to know; so prone is man to lose sight of Christ's main work, to fulfill the law and pay its penalty in our stead. The reticence of Scripture as remarkably shows God's inspiration of it as its records and revelations. Had the writers been left to themselves, they would have tried to gratify our natural curiosity about His early years. But a veil is drawn over all the rest of His sayings for the first 30 years. "He waxed strong in spirit, filled with wisdom ... He increased in wisdom" (Lu 2:40,52), which proves that He had a" reasonable soul" capable of development, as distinct from His Godhead; Athanasian Creed: "perfect God and perfect man, of a reasonable soul and human flesh subsisting." His tender considerateness for His disciples after their missionary journey, and His compassion for the fainting multitudes, outweighing all thought; of His own repose when He was weary, and when others would have been impatient of their retirement being intruded on (Mr 6:30-37), are lovely examples of His human, and at the same time superhuman, sympathy (Heb 4:15). Then how utterly void was He of resentment for wrongs.
When apprehended, instead of sharing the disciples' indignation He rebuked it; instead of rejoicing in His enemy's suffering, He removed it (Lu 22:50-51); instead of condemning His murderers He prayed for them: "Father, forgive them, for they know not what they do" (Lu 23:34). What exquisite tact and tenderness appear in His dealing with the woman of Samaria (John 4), as He draws the spiritual lesson from
See Verses Found in Dictionary
She will have a son, and you are to name him Jesus, for it is he who is to save his people from their sins."
and asked, "Where is the newly born king of the Jews? For we have seen his star rise and we have come to do homage to him."
and they went into the house and saw the child with his mother, Mary, and they threw themselves down and did homage to him. They opened their treasure boxes and presented the child with gifts of gold, frankincense, and myrrh.
to fulfil what the Lord said by the prophet, "I called my son from Egypt."
But John dissuaded him, and said, "I need to be baptized by you, and do you come to me?"
But John dissuaded him, and said, "I need to be baptized by you, and do you come to me?" But Jesus answered, "Let it be so this time, for it is right for us to do everything that God requires." Then John consented. read more. And when Jesus was baptized, he went right up out of the water, and the heavens opened, and he saw the Spirit of God come down like a dove and light upon him,
And when Jesus was baptized, he went right up out of the water, and the heavens opened, and he saw the Spirit of God come down like a dove and light upon him, and a voice from heaven said, "This is my Son, my Beloved! This is my Chosen."
Then Jesus was guided by the Spirit into the desert, to be tempted by the devil.
And the tempter came up and said to him, "If you are God's son, tell these stones to turn into bread!"
Then the devil took him to the holy city, and made him stand on the summit of the Temple,
But when Jesus heard that John had been arrested, he retreated to Galilee. And he left Nazareth and went and settled in Capernaum, by the sea, in the district of Zebulon and Naphtali, read more. in fulfilment of what was said by the prophet Isaiah, "Zebulon's land, and Naphtali's land, Along the road to the sea, across the Jordan, Galilee of the nations! The people that were living in darkness Have seen a great light, And on those who were living in the land of the shadow of death A light has dawned!" From that time Jesus began to preach and say, "Repent! for the Kingdom of Heaven is coming!"
From that time Jesus began to preach and say, "Repent! for the Kingdom of Heaven is coming!" As he was walking by the Sea of Galilee, he saw two brothers, Simon, who was afterward called Peter, and his brother, Andrew, casting a net into the sea, for they were fishermen. read more. He said to them, "Come and follow me, and I will make you fish for men!" They immediately dropped their nets and went with him. And he went on a little farther and saw two other men who were brothers, James, the son of Zebedee, and his brother, John, in the boat with Zebedee, their father, putting their nets in order, and he called them. And they immediately left the boat and their father, and went with him.
for he taught them like one who had authority and not like their scribes.
When he got back to Capernaum, a Roman captain came up and appealed to him,
Jesus went into Peter's house, and there he found Peter's mother-in-law sick in bed with fever.
in fulfilment of the words of the prophet Isaiah, "He took our sickness and carried away our diseases." Then Jesus, seeing a crowd about him, gave orders to cross to the other side.
And he said to them, "Why are you afraid? You have so little faith!" Then he got up and reproved the wind and the sea, and there was a great calm.
When he reached the other side, in the region of Gadara, two men possessed by demons came out of the tombs and confronted him; they were so extremely violent that nobody could go along that road.
So he got into the boat and crossed the sea, and returned to his own city.
But when they persecute you in one town, make your escape to another, for I tell you, you will not have gone through all the towns of Israel before the Son of Man arrives.
and said to him, "Are you the one who was to come, or should we look for someone else?"
But Jesus knew of this, and he left that place. And numbers of people followed him about, and he cured them all, and warned them not to say anything about him read more. ??n fulfilment of what was said by the prophet Isaiah, "Here is my servant whom I have selected, My beloved, who delights my heart! I will endow him with my Spirit, And he will announce a judgment to the heathen. He will not wrangle or make an outcry, And no one will hear his voice in the streets; He will not break off a bent reed, And he will not put out a smoldering wick, Until he carries his judgment to success.
But when the Pharisees heard of it they said, "This man cannot drive out demons except by the aid of Beelzebub, the prince of the demons."
But when the Pharisees heard of it they said, "This man cannot drive out demons except by the aid of Beelzebub, the prince of the demons."
That same day Jesus went out of his house and was sitting on the seashore.
Simon Peter answered, "You are the Christ, the Son of the living God!"
But he turned and said to Peter, "Get out of my sight, you Satan! You hinder me, for you do not side with God, but with men!"
When the other ten heard of this, they were very indignant at the two brothers. But Jesus called them to him and said, "You know that the rulers of the heathen lord it over them, and their great men tyrannize over them. read more. It is not to be so among you, but whoever wants to be great among you must be your servant, and whoever wants to hold the first place among you must be your slave, just as the Son of Man has come not to be waited on, but to wait on other people, and to give his life to ransom many others."
just as the Son of Man has come not to be waited on, but to wait on other people, and to give his life to ransom many others." As they were going out of Jericho, a great crowd followed him. read more. And two blind men sitting by the roadside, hearing that it was Jesus who was passing, called out, "You Son of David! Take pity on us, sir!" The crowd told them to be still, but they called all the louder, "You Son of David! Take pity on us, sir!"
The crowd told them to be still, but they called all the louder, "You Son of David! Take pity on us, sir!" And Jesus stopped and called them, and said, "What do you want me to do for you?"
"Tell the daughter of Zion, 'Here is your king coming to you, Gentle, and riding on an ass, And on the foal of a beast of burden.' "
And Jesus went into the Temple and drove out all who were buying or selling things in it, and he upset the money-changers' tables and the pigeon-dealers' seats,
"What do you think about the Christ? Whose son is he?" They said to him, "David's."
"What do you think about the Christ? Whose son is he?" They said to him, "David's." He said to them, "How is it then that David under the Spirit's influence calls him lord, and says,
He said to them, "How is it then that David under the Spirit's influence calls him lord, and says, " 'The Lord has said to my lord, "Sit at my right hand, Until I put your enemies under your feet" '?
" 'The Lord has said to my lord, "Sit at my right hand, Until I put your enemies under your feet" '? So if David calls him lord, how can he be his son?"
So if David calls him lord, how can he be his son?"
This is why I am going to send you prophets, wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and hunt from one town to another;
for false Christs and false prophets will appear, and they will show great signs and wonders to mislead God's chosen people if they can.
Jesus said to him, "It is true. But I tell you you will soon see the Son of Man seated at the right hand of the Almighty and coming upon the clouds of the sky!"
and saying, "You who would tear down the sanctuary, and build one in three days, save yourself! If you are the Son of God, come down from the cross!"
The spirit immediately drove him out into the desert. And he remained in the desert for forty days, and Satan tried to tempt him there; and he was among the wild animals; but the angels waited on him. read more. After John was arrested, Jesus went into Galilee proclaiming the good news from God,
After John was arrested, Jesus went into Galilee proclaiming the good news from God, saying, "The time has come and the reign of God is near; repent, and believe this good news."
saying, "The time has come and the reign of God is near; repent, and believe this good news." As he was passing along the shore of the Sea of Galilee, he saw Simon and his brother Andrew casting their nets in the sea, for they were fishermen. read more. Jesus said to them, "Come, follow me, and I will make you fish for men." They immediately abandoned their nets and followed him. He went on a little farther and saw James, the son of Zebedee, and his brother John; they too were in their boat putting their nets in order. He immediately called them. And they left their father Zebedee in the boat with the hired men and went off after him.
He immediately called them. And they left their father Zebedee in the boat with the hired men and went off after him.
"What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are, you are God's holy One!"
In the evening, after sunset, they brought to him all who were sick or possessed by demons, and the whole town was gathered at the door. read more. And he cured many who were sick with various diseases, and drove out many demons, and he would not let the demons speak, because they knew that he was Christ.
And he cured many who were sick with various diseases, and drove out many demons, and he would not let the demons speak, because they knew that he was Christ. Early in the morning, long before daylight, he got up and left the house and went off to a lonely spot, and prayed there.
Some days later he came back to Capernaum, and people heard that he was at home,
There were some scribes sitting there pondering and saying to themselves,
Jesus, at once perceiving by his spirit that they were pondering over this, said to them, "Why do you ponder over this in your minds?
And as he was passing along he saw Levi, the son of Alpheus, sitting at the tollhouse, and he said to him, "Follow me." And he got up and followed him. He was at table in his house, with many tax-collectors and irreligious people who were at table with him and his disciples, for there were many of them among his followers. read more. And when the scribes who were of the Pharisees' party saw that he was eating with irreligious people and tax-collectors, they said to his disciples, "Why does he eat with tax-collectors and irreligious people?" Jesus heard it, and said to them, "It is not well people but the sick who have to have the doctor. I did not come to invite the pious but the irreligious."
and screamed out, "What do you want of me, Jesus, son of the Most High God? In God's name, I implore you, do not torture me."
The apostles rejoined Jesus and reported to him all they had done and taught. And he said to them, "Come away by yourselves to some quiet place, and rest a little while." For people were coming and going in large numbers, and they had no time even for meals. read more. So they set off by themselves in their boat for a secluded place. And many people saw them start and knew of it, and hurried around by land from all the neighboring towns, and got ahead of them. So when he got out of the boat, he found a great crowd gathered, and his heart was touched at the sight of them, because they were like sheep that have no shepherd; and he proceeded to teach them a great deal. When it grew late his disciples came up to him and said, "This is a lonely place and it is getting late. Send the people off to the farms and villages around to buy themselves something to eat." But he answered, "Give them food yourselves." They said to him, "Can we go and buy forty dollars' worth of bread and give it to them to eat?"
For that reason, Theophilus, and because I have investigated it all carefully from the beginning, I have determined to write a connected account of it for Your Excellency,
He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his forefather David, and he will reign over Jacob's house forever; his reign will have no end."
The angel answered, "The holy Spirit will come over you, and the power of the Most High will overshadow you. For that reason your child will be called holy, and the Son of God.
There were some shepherds in that neighborhood keeping watch through the night over their flock in the open fields. And an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terribly frightened. read more. The angel said to them, "Do not be frightened, for I bring you good news of a great joy that is to be felt by all the people, for today, in the town of David, a Savior for you has been born who is your Messiah and Lord. And this will prove it to you: You will find a baby wrapped up and lying in a manger." Suddenly there appeared with the angel a throng of the heavenly army, praising God, saying, "Glory to God in heaven and on earth! Peace to the men he favors!" When the angels left them and returned to heaven, the shepherds said to one another, "Come! Let us go over to Bethlehem, and see this thing that has happened, that the Lord has told us of!" And they hurried there, and found Mary and Joseph, with the baby lying in the manger. When they saw this, they told what had been said to them about this child. And all who heard it were amazed at what the shepherds told them,
And the child grew up and became strong and thoughtful, with God's blessing resting on him.
He said to them, "How did you come to look for me? Did you not know that I must be at my Father's house?"
He said to them, "How did you come to look for me? Did you not know that I must be at my Father's house?"
As Jesus grew older he gained in wisdom and won the approval of God and men.
As Jesus grew older he gained in wisdom and won the approval of God and men.
and the holy Spirit came down upon him in the material shape of a dove, and there came a voice from heaven, "You are my Son, my Beloved! You are my Chosen!"
Jesus answered, "The Scripture says, 'You must do homage before the Lord your God, and worship him alone.' "
Under the power of the Spirit Jesus returned to Galilee, and news of him went all over that region. And he taught in their synagogues, and was honored by them all.
And he taught in their synagogues, and was honored by them all. And he came to Nazareth, where he had been brought up, and on the Sabbath he went to the synagogue, as he was accustomed to do, and stood up to read the Scriptures.
And he came to Nazareth, where he had been brought up, and on the Sabbath he went to the synagogue, as he was accustomed to do, and stood up to read the Scriptures. And the roll of the prophet Isaiah was handed to him, and he unrolled it and found the place where it says, read more. "The spirit of the Lord is upon me, For he has consecrated me to preach the good news to the poor, He has sent me to announce to the prisoners their release and to the blind the recovery of their sight, To set the down-trodden at liberty, To proclaim the year of the Lord's favor!" And he rolled up the roll and gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fixed upon him. And he began by saying to them, "This passage of Scripture has been fulfilled here in your hearing today!"
But he made his way through the midst of them and went on.
There was a man in the synagogue who was possessed by the spirit of a foul demon and he cried out loudly, "Ha! What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are! You are God's Holy One!" read more. Jesus reproved him and said, "Silence! Get out of him!" And the demon threw the man down in the midst of them, and came out of him, without doing him any harm. And they were all amazed and said to one another, "What is the meaning of this teaching? For he gives orders authoritatively and effectually to the foul spirits, and they come out." And news of him spread to every place in that region. When he got up and left the synagogue, he went to Simon's house. And Simon's mother-in-law was suffering with a severe attack of fever, and they asked him about her. And he stood over her and reproved the fever and it left her, and she got up and waited on them. As the sun went down all who had friends sick with various diseases brought them to him, and he laid his hands on every one of them and cured them. And demons came out of many people, crying out, "You are the Son of God!" But he reproved them and forbade them to speak, because they knew he was the Christ.
Once as the crowd was pressing about him to hear God's message, he happened to be standing by the Lake of Gennesaret,
Once as the crowd was pressing about him to hear God's message, he happened to be standing by the Lake of Gennesaret, and he saw two boats on the shore of the lake, for the fishermen had gotten out of them and were washing their nets. read more. And he got into one of the boats, which belonged to Simon, and asked him to push out a little from the shore. Then he sat down and taught the crowds of people from the boat. When he stopped speaking, he said to Simon, "Push out into deep water, and then put down your nets for a haul." Simon answered, "Master, we worked all night and caught nothing, but as you tell me to do it, I will put down the nets." So they did so, and inclosed such a shoal of fish that their nets began to break. And they signaled to their comrades in the other boat to come and help them. And they came, and they filled both boats so full that they began to sink.
And they signaled to their comrades in the other boat to come and help them. And they came, and they filled both boats so full that they began to sink. When Simon Peter saw it, he fell down at Jesus' feet and said, "Leave me, Master, for I am a sinful man." read more. For he and all the men with him were perfectly amazed at the haul of fish they had made, and so were Zebedee's sons, James and John, who were Simon's partners. Jesus said to Simon, "Do not be afraid. From now on you are to catch men!"
One day as he was teaching, there were some Pharisees and experts in the Law sitting near by, who had come from every village in Galilee and Judea and from Jerusalem. The power of the Lord was there, so that he might cure people.
And the Pharisees and their scribes grumbled about it to his disciples, and said, "Why do you eat and drink with tax-collectors and irreligious people?"
It was in those days that he went up on the mountain to pray, and passed the whole night in prayer to God.
And he said to them, "But who do you say that I am?" Peter answered, "The Christ of God!"
And as he was praying, the look of his face changed and his clothes turned dazzling white.
As the time approached when he was to be taken up to heaven, he set his face toward Jerusalem,
This is why the Wisdom of God said, 'I will send prophets and apostles to them, and some of them they will kill and some they will persecute'??50 so that this age may be charged with the blood of all the prophets that has been shed since the creation of the world,
"You must strain every nerve to get in through the narrow door, for I tell you many will try to get in, and will not succeed,
People brought babies to him to have him touch them, but the disciples, when they saw it, reproved them for it. But Jesus called them up to him and said, "Let the children come to me and do not try to stop them, for the Kingdom of God belongs to such as they. read more. I tell you, whoever does not accept the Kingdom of God like a child will not enter it at all."
With these words he went on ahead of them, on his way to Jerusalem.
OMITTED TEXT OMITTED TEXT
And one of them did strike at the high priest's slave and cut his right ear off. But Jesus answered, "Let me do this much!" And he touched his ear and healed him.
And Pilate said to the high priests and the crowd, "I cannot find anything criminal about this man."
And they divided up his clothes among them by drawing lots for them, while the people stood looking on. Even the leading councilors jeered at him, and said, "He has saved others, let him save himself, if he is really God's Christ, his Chosen One!"
But the other reproved him and said, "Have you no fear even of God when you are suffering the same penalty? And we are suffering it justly, for we are only getting our deserts, but this man has done nothing wrong." read more. And he said, "Jesus, remember me when you come into your kingdom!" And he said to him, "I tell you, you will be in Paradise with me today!"
When the captain saw what had happened he praised God, and said, "This man was really innocent!"
Did not the Christ have to suffer thus before entering upon his glory?"
Then he said to them, "This is what I told you when I was still with you??hat everything that is written about me in the Law of Moses and the Prophets and the Psalms must come true." Then he opened their minds to the understanding of the Scriptures, read more. and said to them, "The Scriptures said that Christ should suffer as he has done, and rise from the dead on the third day,
In the beginning the Word existed. The Word was with God, and the Word was divine. It was he that was with God in the beginning. read more. Everything came into existence through him, and apart from him nothing came to be. It was by him that life came into existence, and that life was the light of mankind. The light is still shining in the darkness, for the darkness has never put it out. There appeared a man by the name of John, with a message from God. He came to give testimony, to testify to the light, so that everyone might come to believe in it through him. He was not the light; he came to testify to the light. The real light, which sheds light upon everyone, was just coming into the world. He came into the world, and though the world came into existence through him, the world did not recognize him. He came to his home, and his own family did not welcome him. But to all who did receive him and believe in him he gave the right to become children of God, owing their birth not to nature nor to any human or physical impulse, but to God. So the Word became flesh and blood and lived for a while among us, abounding in blessing and truth, and we saw the honor God had given him, such honor as an only son receives from his father. (John testified to him and cried out??or it was he who said it??He who was to come after me is now ahead of me
Two days later there was a wedding at Cana in Galilee, and Jesus' mother was present.
Now the Jewish Passover was approaching, and Jesus went up to Jerusalem.
Then the Jews addressed him and said, "What sign have you to show us, for acting in this way?" Jesus answered, "Destroy this sanctuary, and I will raise it in three days!" read more. The Jews said, "It has taken forty-six years to build this sanctuary, and are you going to raise it in three days?"
After this Jesus went into the country of Judea with his disciples, and stayed there with them and baptized. John too was baptizing at Aenon, near Salim, for there was plenty of water there, and people came there and were baptized. read more. For John had not yet been put in prison.
For John had not yet been put in prison. So a discussion arose between John's disciples and a man from Judea, about purification. read more. And they went to John and said to him, "Master, the man who was with you across the Jordan, and to whom you yourself gave testimony, is baptizing, and everybody is going to him."
For he whom God has sent speaks God's words, for God gives him his Spirit without measure.
So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.
So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.
Now he had to pass through Samaria. So he came to a town in Samaria called Sychar, near the field that Jacob gave to his son Joseph, read more. and Jacob's spring was there. So Jesus, tired with his journey, sat down just as he was by the spring. It was about noon. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." For his disciples had gone into the town to buy some food. So the Samaritan woman said to him, "How is it that a Jew like you asks a Samaritan woman like me for a drink?" For Jews have nothing to do with Samaritans. Jesus answered, "If you knew what God has to give, and who it is that said to you, 'Give me a drink,' you would have asked him, and he would have given you living water." She said to him, "You have nothing to draw water with, sir, and the well is deep. Where can you get your living water? Are you a greater man than our forefather Jacob, who gave us this well, and drank from it himself, with his sons and his flocks?" Jesus answered, "Anyone who drinks this water will be thirsty again, but anyone who drinks the water that I will give him will never be thirsty, but the water that I will give him will become a spring of water within him, bubbling up for eternal life." The woman said to him, "Give me this water, sir, so that I may never be thirsty, nor have to come all this way to draw water." He said to her, "Go and call your husband and come back here." The woman answered, "I have no husband." Jesus said to her, "You are right when you say you have no husband, for you have had five husbands and the man you are now living with is not your husband. What you say is true." The woman said to him, "I see that you are a prophet, sir. Our forefathers worshiped God on this mountain, and yet you Jews say that the place where people must worship God is at Jerusalem." Jesus said to her, "Believe me, the time is coming when you will worship the Father neither on this mountain nor at Jerusalem. You worship something you know nothing about; we know what we worship, for salvation comes from the Jews. But a time is coming??t is already here!??hen the true worshipers will worship the Father in spirit and sincerity, for the Father wants such worshipers. God is spirit, and his worshipers must worship him in spirit and in sincerity." The woman said to him, "I know that the Messiah is coming??e who is called the Christ. When he comes, he will tell us everything!" Jesus said to her, "I who am talking to you am he!" Just then his disciples came back, and they were surprised to find him talking with a woman, yet no one of them asked him what he wanted or why he was talking with her. So the woman left her pitcher and went back to the town, and said to the people, "Come, here is a man who has told me everything I ever did! Do you suppose he is the Christ?" The people went out of the town to see him. Meanwhile the disciples urged him, saying, "Master, eat something." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Do you suppose that someone has brought him something to eat?" Jesus said to them, "My food is doing the will of him who has sent me, and finishing his work. Are you not saying, 'Four months more and the harvest will come'? Look, I tell you! Raise your eyes and see the fields, for they are white for harvesting.
Are you not saying, 'Four months more and the harvest will come'? Look, I tell you! Raise your eyes and see the fields, for they are white for harvesting. The reaper is already being paid and gathering the harvest for eternal life, so that the sower may be glad with the reaper. read more. For here the saying holds good, 'One sows, another reaps.' I have sent you to reap a harvest on which you have not worked. Other men have worked and you have profited by their work." Many of the Samaritans in that town came to believe in him because of the testimony the woman gave when she said, "He has told me everything I ever did!" So when the Samaritans came to Jesus, they asked him to stay with them, and he did stay there two days. And a great many more believed because of what he said, and they said to the woman, "It is no longer because of your statement that we believe, for we have heard him ourselves, and we know that he is really the Savior of the world." When the two days were over, Jesus went on to Galilee,
So he came back to Cana in Galilee, where he had made the water into wine. There was at Capernaum one of the king's officials whose son was sick.
Jesus said to him, "Unless you see signs and marvels you will never believe!"
After this there was a festival of the Jews, and Jesus went up to Jerusalem.
After this there was a festival of the Jews, and Jesus went up to Jerusalem.
After this there was a festival of the Jews, and Jesus went up to Jerusalem.
After this there was a festival of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem near the Sheepgate a pool called in Hebrew Bethzatha, which has five colonnades.
Now there is in Jerusalem near the Sheepgate a pool called in Hebrew Bethzatha, which has five colonnades. In these there used to lie a great number of people who were sick, blind, lame, or paralyzed.
In these there used to lie a great number of people who were sick, blind, lame, or paralyzed. OMITTED TEXT
OMITTED TEXT There was one man there who had been sick for thirty-eight years.
There was one man there who had been sick for thirty-eight years. Jesus saw him lying there, and finding that he had been in this condition for a long time, said to him, "Do you want to get well?"
Jesus saw him lying there, and finding that he had been in this condition for a long time, said to him, "Do you want to get well?" The sick man answered, "I have nobody, sir, to put me into the pool when the water stirs, but while I am getting down someone else steps in ahead of me."
The sick man answered, "I have nobody, sir, to put me into the pool when the water stirs, but while I am getting down someone else steps in ahead of me." Jesus said to him, "Get up, pick up your mat, and walk!"
Jesus said to him, "Get up, pick up your mat, and walk!" And the man was immediately cured, and he picked up his mat and walked.
And the man was immediately cured, and he picked up his mat and walked. Now it was the Sabbath. So the Jews said to the man who had been cured, "It is the Sabbath, and it is against the Law for you to carry your mat."
Now it was the Sabbath. So the Jews said to the man who had been cured, "It is the Sabbath, and it is against the Law for you to carry your mat." But he answered, "The man who cured me said to me, 'Pick up your mat and walk.' " read more. They asked him, "Who was it that said to you, 'Pick it up and walk'?" But the man who had been cured did not know who it was, for as there was a crowd there, Jesus had left the place. Afterward Jesus found him in the Temple, and said to him, "See! You are well again. Give up sin, or something worse may happen to you." The man went and told the Jews that it was Jesus who had cured him. This was why the Jews used to persecute Jesus, because he did things like this on the Sabbath. But he answered them, "My Father is still at work, and I work too." On account of this the Jews were all the more eager to kill him, because he not only broke the Sabbath but actually called God his Father, thus putting himself on an equality with God. So Jesus answered them, "I tell you, the Son cannot do anything of his own accord, unless he sees the Father doing it. For whatever the Father does, the Son also does.
But I have higher testimony than John's, for the things that my Father has intrusted to me to accomplish, the very things that I am doing, are proof that my Father has sent me,
Yet how can you believe in me, when you accept honor from one another, instead of seeking the honor that comes from the one God?
After this Jesus went to the other side of the Sea of Galilee, or Tiberias, and a great crowd followed him,
Now the Jewish festival of the Passover was coming.
and we believe and are satisfied that you are the Holy One of God."
After this Jesus went from place to place in Galilee, for he would not do so in Judea, because the Jews were making efforts to kill him.
After this Jesus went from place to place in Galilee, for he would not do so in Judea, because the Jews were making efforts to kill him.
So his brothers said to him, "You ought to leave here and go to Judea, to let your disciples also see the things you are doing. For no one acts in secret when he desires to be publicly known. If you are going to do these things, let the world see you."
Whoever speaks simply for himself is looking for honor for himself, but whoever looks for honor for the person who has sent him shows his sincerity; there is no dishonesty about him.
But many of the people believed in him, and said, "Will the Christ show more signs when he comes than this man has shown?"
Now on the last day, the great day of the festival, Jesus stood up and cried out, "If anyone is thirsty, let him come to me and drink.
OMITTED TEXT
OMITTED TEXT Then Jesus spoke to them again and said, "I am the light of the world. Whoever follows me will not have to walk in darkness but will have the light of life."
You judge by material standards, but I am judging nobody.
And he who has sent me is with me; he has not left me alone, for I always do what pleases him."
But I do not seek honor for myself; there is someone who seeks it for me, and is the judge of it.
That was the time of the Rededication Festival at Jerusalem. It was winter time and Jesus was walking up and down inside the Temple, in Solomon's Colonnade.
Jesus answered, "I have told you so, and you will not believe it. The things I have been doing by my Father's authority are my credentials,
The Father and I are one." The Jews again picked up stones to stone him with. read more. Jesus answered, "I have let you see many good things from the Father; which of them do you mean to stone me for?" The Jews answered, "We are not stoning you for doing anything good, but for your impious talk, and because you, a mere man, make yourself out to be God."
But if I am doing them, then even if you will not believe me, believe the things I do, in order that you may realize and learn that the Father is in union with me, and I am in union with the Father."
Father, honor your own name!" Then there came a voice from the sky, "I have honored it, and I will honor it again!"
Before the Passover Festival began, Jesus knew that the time had come for him to leave this world and go to the Father, but he had loved those who were his own in the world, and he loved them to the last.
Philip said to him, "Master, let us see the Father, and it will satisfy us." Jesus said to him, "Have I been with you so long, and yet you, Philip, have not recognized me? Whoever has seen me has seen the Father. How can you say, 'Let us see the Father'? read more. Do you not believe that I am in union with the Father and the Father is in union with me? I am not the source of the words that I say to you, but the Father who is united with me is doing these things himself. You must believe that I am in union with the Father and that the Father is in union with me, or else you must believe because of the things themselves.
I shall not talk much more with you, for the evil genius of the world is coming. He has nothing in common with me,
"I am the true vine, and my Father is the cultivator. Any branch of mine that does not bear fruit he trims away, and he prunes every branch that bears fruit, to make it bear more. read more. You are pruned already because of the teaching that I have given you. You must remain united to me and I will remain united to you. Just as no branch can bear fruit by itself unless it remains united to the vine, you cannot unless you remain united to me. I am the vine, you are the branches. Anyone who remains united to me, with me united to him, will be very fruitful, for you cannot do anything apart from me. Anyone who does not remain united to me is thrown away like a branch and withers up, and they gather them and throw them into the fire and burn them. If you remain united to me and my words remain in your hearts, ask for whatever you please and you shall have it. When you are very fruitful and show yourselves to be disciples of mine, my Father is honored. I have loved you just as the Father has loved me. You must retain my love. If you keep my commands you will retain my love, just as I have observed the Father's commands and retain his love.
Why, a time is coming??t has already come!??hen you will all be scattered to your homes and will leave me alone. And yet I am not alone, for the Father is with me.
and they took him first to Annas. For he was the father-in-law of Caiaphas, who was high priest that year.
But Simon Peter and another disciple followed Jesus. This other disciple was an acquaintance of the high priest, and he went on with Jesus into the high priest's courtyard,
Pilate said to them, "Take him yourselves, and try him by your law." The Jews said to him, "We have no authority to put anyone to death."
Pilate said to him, "Then you are a king?" Jesus answered, "As you say, I am a king. It was for this that I was born and for this that I came to the world, to give testimony for truth. Everyone who is on the side of truth listens to my voice."
saying, "Long live the king of the Jews!" each one giving him a blow.
This made Pilate try to find a way to let him go, but the Jews shouted, "If you let him go, you are no friend of the emperor's! Anyone who calls himself a king utters treason against the emperor!"
"Therefore the whole nation of Israel must understand that God has declared this Jesus whom you crucified both Lord and Christ."
Moses said, 'The Lord God will raise up a prophet for you from among your brothers, as he raised me up. You must listen to everything that he tells you. Anyone that will not listen to that prophet will be annihilated from among the people.' read more. Why, all the prophets from Samuel down, who have spoken, have also foretold these days. You are the descendants of the prophets and the heirs of the agreement that God made with your forefathers when he said to Abraham, 'Through your posterity all the families of the earth will be blessed.'
And he said, "Look! I can see heaven open, and the Son of Man standing at God's right hand!"
Philip reached the city of Samaria, and proclaimed the Christ to them.
But Saul grew more and more powerful, and bewildered the Jews who lived in Damascus by his proofs that Jesus was the Christ.
about Jesus of Nazareth, and how God endowed him with the power of the holy Spirit, and he went about doing good and curing all who were in the power of the devil, because God was with him.
about Jesus of Nazareth, and how God endowed him with the power of the holy Spirit, and he went about doing good and curing all who were in the power of the devil, because God was with him.
explaining them and showing that the Christ had to suffer and rise from the dead. "Jesus," he said, "of whom I am telling you, is the Christ!"
Through baptism we have been buried with him in death, so that just as he was raised from the dead through the Father's glory, we too may live a new life. For if we have grown into union with him by undergoing a death like his, of course we shall do so by being raised to life like him, read more. for we know that our old self was crucified with him, to do away with our sinful body, so that we might not be enslaved to sin any longer, for when a man is dead he is free from the claims of sin. If we have died with Christ, we believe that we shall also live with him, for we know that Christ, once raised from the dead, will never die again; death has no more hold on him. For when he died, he became once for all dead to sin; the life he now lives is a life in relation to God. So you also must think of yourselves as dead to sin but alive to God, through union with Christ Jesus.
For consider, brothers, what happened when God called you. Not many of you were what men call wise, not many of you were influential, not many were of high birth. But it was what the world calls foolish that God chose to put the wise to shame with, and it was what the world calls weak that God chose to shame its strength with, read more. and it was what the world calls low and insignificant and unreal that God chose to nullify its realities, so that in his presence no human being might have anything to boast of. But you are his children, through your union with Christ Jesus, whom God has made our wisdom??ur uprightness and consecration and redemption, so that, as the Scripture says, "Let him who would boast, boast of the Lord!"
Yes, and those who have fallen asleep in trust in Christ have perished.
This is also what the Scripture says: "The first man Adam became a living creature." The last Adam has become a life-giving Spirit.
The first man is of the dust of the earth; the second man is from heaven.
Have the same attitude that Christ Jesus had. Though he possessed the nature of God, he did not grasp at equality with God, read more. but laid it aside to take on the nature of a slave and become like other men. When he had assumed human form, he still further humbled himself and carried his obedience so far as to die, and to die upon the cross. That is why God has so greatly exalted him, and given him the name above all others, so that in the name of Jesus everyone should kneel, in heaven and on earth and in the underworld, and everyone should acknowledge Jesus Christ as Lord, and thus glorify God the Father.
The other's appearance, by the contrivance of Satan, will be full of power and pretended signs and wonders,
For our high priest is not one who is incapable of sympathy with our weaknesses, but he has been tempted in every way just as we have, without committing any sin.
So even Christ did not claim for himself the dignity of the high priesthood, but he was appointed to it by him who said to him, "You are my Son! I have today become your Father!"
For Jesus in his life on earth offered prayers and entreaties, crying aloud with tears, to him who was able to save him from death, and because of his piety his prayer was heard.
Therefore, he is able to save forever all who come to God through him, because he lives and intercedes for them forever. Such a high priest we needed??odly, blameless, unstained, removed from sinful men and raised above the very heavens;
That is why the Christ, when he was coming into the world, said, "You have not wished sacrifice or offering, but you have provided a body for me.
That is why the Christ, when he was coming into the world, said, "You have not wished sacrifice or offering, but you have provided a body for me.
So I said, 'See, I have come! as the Book of the Law says of me, O God, to do your will!' "
For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
For Christ himself died once for all, for sin, an upright man for unrighteous men, to bring us to God, and was physically put to death, but he was made alive in the Spirit.
Since Christ therefore has suffered in our physical nature, you must also arm yourselves with the same resolve. For he who suffers in his physical nature has done with sin, and no longer lives by what men desire, but for the rest of his earthly life by what God wills.
for all that there is in the world, the things that our physical nature and our eyes crave, and the proud display of life??hese do not come from the Father, but from the world; and the world with its cravings is passing away, but whoever does God's will will endure forever.
Then the seventh angel blew his trumpet, and loud voices were heard in heaven, saying, "The sovereignty of the world has passed into the possession of our Lord and his Christ, and he will reign forever and ever."
Then the seventh angel blew his trumpet, and loud voices were heard in heaven, saying, "The sovereignty of the world has passed into the possession of our Lord and his Christ, and he will reign forever and ever."
Then I heard a loud voice in heaven say, "The deliverance and power and reign of our God, and the authority of his Christ have now come, for the accuser of our brothers, who kept bringing charges against them day and night before our God, has been hurled down.
I fell at his feet to worship him, but he said to me, "You must not do that. I am only a fellow-slave of yours and of your brothers who have accepted the testimony of Jesus. Worship God! For the testimony of Jesus is what inspires prophecy."
"I, Jesus, sent my angel to give you this testimony for the churches. I am of the line and family of David, I am the bright morning star."
Hastings
There is no historical task which is more important than to set forth the life and teaching of Jesus Christ, and none to which it is so difficult to do justice. The importance of the theme is sufficiently attested by the fact that it is felt to be His due to reckon a new era from the date of His birth. From the point of view of Christian faith there is nothing in time worthy to be set beside the deeds and the words of One who is adored as God manifest in the flesh, and the Saviour of the world. In the perspective of universal history. His influence ranks with Greek culture and Roman law as one of the three most valuable elements in the heritage from the ancient world, while it surpasses these other factors in the spiritual quality of its effects. On the other hand, the superlative task has its peculiar difficulties. It is quite certain that a modern European makes many mistakes when trying to reproduce the conditions of the distant province of Oriental antiquity in which Jesus lived. The literary documents, moreover, are of no great compass, and are reticent or obscure in regard to many matters which are of capital interest to the modern biographer. And when erudition has done its best with the primary and auxiliary sources, the historian has still to put the heart-searching question whether he possesses the qualifications that would enable him to understand the character, the experience, and the purpose of Jesus. 'He who would worthily write the Life of Jesus Christ must have a pen dipped in the imaginative sympathy of a poet, in the prophet's fire, in the artist's charm and grace, and in the reverence and purity of the saint' (Stewart, The Life of Christ, 1906, p. vi.).
1. The Literary Sources
(A) Canonical
(1) The Gospels and their purpose.
See Verses Found in Dictionary
and Salmon of Boaz, whose mother was Rahab. And Boaz was the father of Obed, whose mother was Ruth. And Obed was the father of Jesse, and Jesse of King David. David was the father of Solomon, whose mother was Uriah's wife.
and Jesse of King David. David was the father of Solomon, whose mother was Uriah's wife. And Solomon was the father of Rehoboam, and Rehoboam of Abijah, and Abijah of Asa, read more. and Asa of Jehoshaphat, and Jehoshaphat of Joram, and Joram of Uzziah, and Uzziah of Jotham, and Jotham of Ahaz, and Ahaz of Hezekiah, and Hezekiah of Manasseh, and Manasseh of Amon, and Amon of Josiah, and Josiah of Jeconiah and his brothers, at the period of the Babylonian Exile. After the Babylonian Exile, Jeconiah had a son named Shealtiel, and Shealtiel was the father of Zerubbabel, and Zerubbabel of Abiud, and Abiud of Eliakim, and Eliakim of Azor, and Azor of Zadok, and Zadok of Achim, and Achim of Eliud, and Eliud of Eleazar, and Eleazar of Matthan, and Matthan of Jacob, and Jacob of Joseph, the husband of Mary, who was the mother of Jesus called Christ. So the whole number of generations from Abraham to David is fourteen, and from David to the Babylonian Exile, fourteen, and from the Babylonian Exile to the Christ, fourteen. Now these were the circumstances of the birth of Jesus Christ. Mary, his mother, was engaged to Joseph, but before they were married it was found that she was about to become a mother through the influence of the holy Spirit.
Now these were the circumstances of the birth of Jesus Christ. Mary, his mother, was engaged to Joseph, but before they were married it was found that she was about to become a mother through the influence of the holy Spirit. But her husband, Joseph, was an upright man and did not wish to disgrace her, and he decided to break off the engagement privately.
But her husband, Joseph, was an upright man and did not wish to disgrace her, and he decided to break off the engagement privately. But while he was thinking of doing this, an angel of the Lord appeared to him in a dream, and said, "Joseph, descendant of David, do not fear to take Mary, your wife, to your home, for it is through the influence of the holy Spirit that she is to become a mother.
But while he was thinking of doing this, an angel of the Lord appeared to him in a dream, and said, "Joseph, descendant of David, do not fear to take Mary, your wife, to your home, for it is through the influence of the holy Spirit that she is to become a mother. She will have a son, and you are to name him Jesus, for it is he who is to save his people from their sins."
She will have a son, and you are to name him Jesus, for it is he who is to save his people from their sins." All this happened in fulfilment of what the Lord said through the prophet,
All this happened in fulfilment of what the Lord said through the prophet, "The maiden will be pregnant and will have a son, And they will name him Immanuel."?? word which means "God with us."
"The maiden will be pregnant and will have a son, And they will name him Immanuel."?? word which means "God with us." So when Joseph awoke from his sleep, he did as the angel of the Lord had directed him, and took his wife to his home.
Now after the birth of Jesus at Bethlehem in Judea, in the days of King Herod, astrologers from the east arrived at Jerusalem, and asked, "Where is the newly born king of the Jews? For we have seen his star rise and we have come to do homage to him." read more. When King Herod heard of this, he was troubled, and all Jerusalem with him. So he called together all the high priests and scribes of the people and asked them where the Christ was to be born. They said, "At Bethlehem in Judea, for this is what the prophet wrote: " 'And you, Bethlehem in Judah's land, You are by no means least important among the leading places of Judah, For from you will come a leader Who will be the shepherd of my people Israel.' " Then Herod secretly sent for the astrologers, and found out from them the exact time when the star appeared. And he sent them to Bethlehem, and said to them, "Go and inquire particularly about the child, and when you have found him, bring me word, so that I may go and do homage to him too." So they obeyed the king and went, and the star which they had seen rise led them on until it reached the place where the child was, and stopped above it. When they saw the star, they were very glad, and they went into the house and saw the child with his mother, Mary, and they threw themselves down and did homage to him. They opened their treasure boxes and presented the child with gifts of gold, frankincense, and myrrh. Then, as they had been divinely warned in a dream not to go back to Herod, they returned to their own country by another way. When they were gone, an angel of the Lord appeared to Joseph in a dream, and said, "Wake up! Take the child and his mother and make your escape to Egypt, and stay there until I tell you to leave. For Herod is going to look for the child in order to make away with him." Then he awoke and took the child and his mother by night and took refuge in Egypt, to fulfil what the Lord said by the prophet, "I called my son from Egypt." Then Herod saw that he had been tricked by the astrologers, and he was very angry, and he sent and made away with all the boys in Bethlehem and in all that neighborhood who were two years old or under, for that was the tune he had learned from the astrologers by his inquiries. Then the saying was fulfilled which was uttered by the prophet Jeremiah, "A cry was heard in Ramah! Weeping and great lamenting! Rachel weeping for her children, And inconsolable because they were gone."
While he was still speaking, his mother and his brothers came up and stood outside the crowd, wanting to speak to him. OMITTED TEXT read more. But he said to the man who told him, "Who is my mother, and who are my brothers?" And he pointed to his disciples and said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother!"
And Jesus came up to them and said, "Full authority in heaven and on the earth has been given to me. Therefore go and make disciples of all the heathen, baptize them in the name of the Father, the Son, and the holy Spirit, read more. and teach them to observe all the commands that I have given you. I will always be with you, to the very close of the age."
The beginning of the good news of Jesus Christ.
His relatives heard of it and came over to stop him, for they said that he was out of his mind.
And his mother and his brothers came. And they stood outside the house and sent word in to him to come outside to them.
And he asked them, "But who do you say that I am?" Peter answered and said to him, "You are the Christ."
But Jesus was silent and made no answer. The high priest again questioned him and said to him, "Are you the Christ, the son of the Blessed One?" But Jesus said, "I am! and you will see the Son of Man seated at the right hand of the Almighty and coming in the clouds of the sky!"
And the notice of the charge against him read, "The king of the Jews."
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a maiden there who was engaged to be married to a man named Joseph, a descendant of David. The maiden's name was Mary. read more. And the angel went into the town and said to her, "Good morning, favored woman! The Lord be with you!" But she was startled at what he said, and wondered what this greeting meant. And the angel said to her, "Do not be afraid, Mary, for you have gained God's approval. You are to become a mother and you will give birth to a son, and you are to name him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his forefather David, and he will reign over Jacob's house forever; his reign will have no end." Mary said to the angel, "How can this be, when I have no husband?" The angel answered, "The holy Spirit will come over you, and the power of the Most High will overshadow you. For that reason your child will be called holy, and the Son of God. And your relative, Elizabeth, although she is old, is going to give birth to a son, and this is the sixth month with her who was said to be barren. For nothing is ever impossible for God." And Mary said, "I am the Lord's slave. Let it be as you say." Then the angel left her. In those days Mary set out and hurried to the hill-country, to a town in Judah, and she went to Zechariah's house and greeted Elizabeth. When Elizabeth heard Mary's greeting, the babe stirred within her. And Elizabeth was filled with the holy Spirit and she gave a great cry, and said, "You are the most favored of women, And blessed is your child! Who am I, To have the mother of my Lord come to me? "For the moment your greeting reached my ears, The child stirred with joy within me! Blessed is she who has believed, For what the Lord has promised her will be fulfilled!" And Mary said, "My heart extols the Lord, My spirit exults in God my Savior. For he has noticed his slave in her humble station, For from this time all the ages will think me favored! "For the Almighty has done wonders for me, How holy his name is! He shows his mercy age after age To those who fear him. "He has done mighty deeds with his arm, He has routed the proud-minded, He has dethroned monarchs and exalted the poor, He has satisfied the hungry with good things, and sent the rich away empty-handed. "He has helped his servant Israel, Remembering his mercy, As he promised our forefathers To have mercy on Abraham and his descendants forever!" So Mary stayed with her about three months, and then returned home. Now the time came for Elizabeth's child to be born, and she gave birth to a son. Her neighbors and relatives heard of the great mercy the Lord had shown her, and they came and congratulated her. On the eighth day they came to circumcise the child, and they were going to name him Zechariah, after his father. But his mother said, "No! He is to be named John." They said to her, "There is no one among your relatives who bears that name." But they made signs to the child's father and asked him what he wished to have the child named. He asked for a writing tablet, and wrote, "His name is John." And they were all amazed. Then his voice and the use of his tongue were immediately restored, and he blessed God aloud. And all their neighbors were overcome with fear, and all over the hill-country of Judea all these stories were told, and everyone who heard them kept them in mind, and said, "What is this child going to be?" For the Lord's hand was with him. And his father Zechariah was filled with the holy Spirit and he uttered a divine message, saying, "Blessings on the Lord, the God of Israel, Because he has turned his attention to his people, and brought about their deliverance, And he has produced a mighty Savior for us In the house of his servant David. "By the lips of his holy prophets he promised of old to do this??71 To save us from our enemies and from the hands of all who hate us,
Thus showing mercy to our forefathers, And keeping his sacred agreement, "And the oath that he swore to our forefather Abraham, read more. That we should be delivered from the hands of our enemies, And should serve him in holiness and uprightness, unafraid, In his own presence all our lives. "And you, my child, will be called a prophet of the Most High, For you will go before the Lord to make his way ready, Bringing his people the knowledge of salvation Through the forgiveness of their sins. "Because the heart of our God is merciful, And so the day will dawn upon us from on high, To shine on men who sit in darkness and the shadow of death, And guide our feet into the way of peace." And the child grew up and became strong in the Spirit, and he lived in the desert until the day when he proclaimed himself to Israel.
In those days an edict was issued by the Emperor Augustus that a census of the whole world should be taken. It was the first census, taken when Quirinius was governor of Syria.
There were some shepherds in that neighborhood keeping watch through the night over their flock in the open fields. And an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terribly frightened. read more. The angel said to them, "Do not be frightened, for I bring you good news of a great joy that is to be felt by all the people, for today, in the town of David, a Savior for you has been born who is your Messiah and Lord. And this will prove it to you: You will find a baby wrapped up and lying in a manger." Suddenly there appeared with the angel a throng of the heavenly army, praising God, saying, "Glory to God in heaven and on earth! Peace to the men he favors!" When the angels left them and returned to heaven, the shepherds said to one another, "Come! Let us go over to Bethlehem, and see this thing that has happened, that the Lord has told us of!" And they hurried there, and found Mary and Joseph, with the baby lying in the manger. When they saw this, they told what had been said to them about this child. And all who heard it were amazed at what the shepherds told them, but Mary treasured up all they had said, and pondered over it. And the shepherds went back glorifying God and praising him for all that they had heard and seen in fulfilment of what they had been told. When he was eight days old and it was time to circumcise him, he was named Jesus, as the angel had named him, before his birth was first expected. When their purification period under the Law of Moses was over, they took him up to Jerusalem to present him to the Lord, in fulfilment of the requirement of the Law of the Lord, "Every first-born male shall be considered consecrated to the Lord,"
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod governor of Galilee, while his brother Philip was governor of the territory of Iturea and Trachonitis, and Lysanias was the governor of Abilene,
In the fifteenth year of the reign of the Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod governor of Galilee, while his brother Philip was governor of the territory of Iturea and Trachonitis, and Lysanias was the governor of Abilene,
Jesus himself was about thirty years old when he began his work. He was the son, it was supposed, of Joseph, the son of Eli,
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
And he came to Nazareth, where he had been brought up, and on the Sabbath he went to the synagogue, as he was accustomed to do, and stood up to read the Scriptures. And the roll of the prophet Isaiah was handed to him, and he unrolled it and found the place where it says, read more. "The spirit of the Lord is upon me, For he has consecrated me to preach the good news to the poor, He has sent me to announce to the prisoners their release and to the blind the recovery of their sight, To set the down-trodden at liberty, To proclaim the year of the Lord's favor!" And he rolled up the roll and gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fixed upon him. And he began by saying to them, "This passage of Scripture has been fulfilled here in your hearing today!" And they all spoke well of him and were astonished at the winning words that fell from his lips, and they said, "Is he not Joseph's son?" He said to them, "No doubt you will quote this proverb to me: 'Doctor, cure yourself! Do the things here in your own country that we hear you did at Capernaum.' I tell you," said he, "no prophet is welcome in his own country. But, I tell you, there were plenty of widows in Israel in Elijah's time, when the sky was closed for three years and a half, and there was a great famine all over the land, and Elijah was not sent to one of them, but to a widow at Zarephath in Sidon. And there were plenty of lepers in Israel in the time of the prophet Elisha, and none of them was cured, but Naaman the Syrian." And when the people in the synagogue heard this, they were all very angry, and they got up and drove him out of the town and took him to the brow of the hill on which their town was built, intending to throw him down from it. But he made his way through the midst of them and went on.
As the time approached when he was to be taken up to heaven, he set his face toward Jerusalem,
After this the Master appointed seventy-two others, and sent them on before him, two by two, to every town or place to which he intended to come. And he said to them, "The harvest is abundant enough, but the reapers are few. So pray to the owner of the harvest to send reapers to gather it. read more. Now go. Here I send you out like lambs among wolves. Carry no purse nor wallet nor shoes, and do not stop to exchange civilities with anyone on the way. Whenever you go to stay at a house, first say, 'Peace to this household!' If there is anyone there who loves peace, your blessing will rest upon him, but if there is not, it will come back to you. Stay at the same house, eating and drinking what they offer you, for the workman deserves his pay. Do not change from one house to another. Whenever you come to a town and they welcome you, eat what is offered you, and cure the sick there, and say to them, 'The Kingdom of God is close upon you!' But whenever you come to a town and they do not welcome you, go out into the open streets and say, 'The very dust of your town that sticks to our feet we wipe off in protest. But understand this: the Kingdom of God is at hand!' I tell you, on that Day Sodom will fare better than that town! Alas for you, Chorazin! Alas for you, Bethsaida! For if the wonders that have been done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes! But Tyre and Sidon will fare better than you at the Judgment! And you, Capernaum! Are you to be exalted to the skies? You will go down among the dead! Whoever listens to you listens to me, and whoever disregards you disregards me, and whoever disregards me disregards him who sent me." The seventy-two came back delighted, and said, "Master, when we use your name the very demons submit to us!" He said to them, "I saw Satan fall from heaven like a flash of lightning! Here I have given you the power to tread on snakes and scorpions, and to trample on all the power of the enemy. Nothing will hurt you at all. But do not be glad that the spirits submit to you, but be glad that your names are enrolled in heaven."
Was no one found to return and give thanks to God except this foreigner?" And he said to him, "Stand up and go! Your faith has cured you."
I tell you, it was he who went back to his house with God's approval, and not the other. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted."
As he approached the city and saw it, he wept over it, and said, "If you yourself only knew today the conditions of peace! But as it is, they are hidden from you. read more. For a time is coming upon you when your enemies will throw up earthworks about you and surround you and shut you in on all sides, and they will throw you and your children within you to the ground, and they will not leave one stone upon another within you because you did not know when God visited you!"
In the beginning the Word existed. The Word was with God, and the Word was divine.
So the Word became flesh and blood and lived for a while among us, abounding in blessing and truth, and we saw the honor God had given him, such honor as an only son receives from his father.
The Jews said, "It has taken forty-six years to build this sanctuary, and are you going to raise it in three days?"
The man who saw it testifies to it??is testimony is true; he knows that he is telling the truth??o lead you also to believe.
It is this disciple who testifies to these things and who wrote them down, and we know that his testimony is true.
about his Son, who was physically descended from David,
If she does separate, she must remain single or else become reconciled to him. And a husband must not divorce his wife.
For I myself received from the Lord the account that I passed on to you, that the Lord Jesus the night he was betrayed took some bread
For our high priest is not one who is incapable of sympathy with our weaknesses, but he has been tempted in every way just as we have, without committing any sin.
For Jesus in his life on earth offered prayers and entreaties, crying aloud with tears, to him who was able to save him from death, and because of his piety his prayer was heard.
For when he was so honored and glorified by God the Father and from the supreme glory there were borne to him such words as these: "This is my Son, my Beloved! He is my Chosen!"??18 we heard these words borne from heaven when we were with him on that sacred mountain.
Smith
Je'sus Christ.
The life and character of Jesus Christ, says Dr. Schaff, "is the holy of holies in the history of the world."
1. NAME. --The name Jesus signifies saviour. It is the Greek form of JEHOSHUA (Joshua). The name Christ signifies anointed. Jesus was both priest and king. Among the Jews priests were anointed, as their inauguration to their office.
See Jehoshua
In the New Testament the name Christ is used as equivalent to the Hebrew Messiah (anointed),
Joh 1:41
the name given to the long-promised Prophet and King whom the Jews had been taught by their prophets to expect.
The use of this name, as applied to the Lord, has always a reference to the promises of the prophets. The name of Jesus is the proper name of our Lord, and that of Christ is added to identify him with the promised Messiah. Other names are sometimes added to the names Jesus Christ, thus, "Lord," "a king," "King of Israel," "Emmanuel," "Son of David," "chosen of God." II. BIRTH. --Jesus Christ was born of the Virgin Mary, God being his father, at Bethlehem of Judea, six miles south of Jerusalem. The date of his birth was most probably in December, B.C. 5, four years before the era from which we count our years. That era was not used till several hundred years after Christ. The calculations were made by a learned monk, Dionysius Exiguus, in the sixth century, who made an error of four years; so that to get the exact date from the birth of Christ we must add four years to our usual dates; i.e. A.D. 1882 is really 1886 years since the birth of Christ. It is also more than likely that our usual date for Christmas, December 25, is not far from the real date of Christ's birth. Since the 25th of December comes when the longest night gives way to the returning sun on his triumphant march, it makes an appropriate anniversary to make the birth of him who appeared in the darkest night of error and sin as the true Light of the world. At the time of Christ's birth Augustus Caesar was emperor of Rome, and Herod the Great king of Judea, but subject of Rome. God's providence had prepared the world for the coming of Christ, and this was the fittest time in all its history.
1. All the world was subject to one government, so that the apostles could travel everywhere: the door of every land was open for the gospel.
2. The world was at peace, so that the gospel could have free course.
3. The Greek language was spoken everywhere with their other languages.
4. The Jews were scattered everywhere with synagogues and Bibles. III. EARLY LIFE. --Jesus, having a manger at Bethlehem for his cradle, received a visit of adoration from the three wise men of the East. At forty days old he was taken to the temple at Jerusalem; and returning to Bethlehem, was soon taken to Egypt to escape Herod's massacre of the infants there. After a few months stay there, Herod having died in April, B.C. 4, the family returned to their Nazareth home, where Jesus lived till he was about thirty years old, subject to his parent, and increasing "in wisdom and stature, and in favor with God and man." The only incident recorded of his early life is his going up to Jerusalem to attend the passover when he was twelve years old, and his conversation with the learned men in the temple. But we can understand the childhood and youth of Jesus better when we remember the surrounding influences amid which he grew.
1. The natural scenery was rugged and mountainous, but full of beauty. He breathed the pure air. He lived in a village, not in a city.
2. The Roman dominion was irksome and galling. The people of God were subject to a foreign yoke. The taxes were heavy. Roman soldiers, laws, money, every reminded them of their subjection, when they ought to be free and themselves the rulers of the world. When Jesus was ten years old, there was a great insurrection,
in Galilee. He who was to be King of the Jews heard and felt all this.
3. The Jewish hopes of a Redeemer, of throwing off their bondage, of becoming the glorious nation promised in the prophet, were in the very air he breathed. The conversation at home and in the streets was full of them.
4. Within his view, and his boyish excursions, were many remarkable historic places, --rivers, hills, cities, plains, --that would keep in mind the history of his people and God's dealings with them.
5. His school training. Mr. Deutsch, in the Quarterly Review, says, "Eighty years before Christ, schools flourished throughout the length and the breadth of the land: education had been made compulsory. While there is not a single term for 'school' to be found before the captivity, there were by that time about a dozen in common usage. Here are a few of the innumerable popular sayings of the period: 'Jerusalem was destroyed because the instruction of the young was neglected.' 'The world is only saved by the breath of the school-children.' 'Even for the rebuilding of the temple the schools must not be interrupted.'"
6. His home training. According to Ellicott, the stages of Jewish childhood were marked as follows: "At three the boy was weaned, and word for the first time the fringed or tasselled garment prescribed by
and Deut 22:12 His education began at first under the mother's care. At five he was to learn the law, at first by extracts written on scrolls of the more important passages, the Shema or creed of
De 2:4
the Hallel or festival psalms, Psal 114, 118, 136, and by catechetical teaching in school. At twelve he became more directly responsible for his obedience of the law; and on the day when he attained the age of thirteen, put on for the first time the phylacteries which were worn at the recital of his daily prayer." In addition to this, Jesus no doubt learned the carpenter's trade of his reputed father Joseph, and, as Joseph probably died before Jesus began his public ministry, he may have contributed to the support of his mother. (IV. PUBLIC MINISTRY. --All the leading events recorded of Jesus' life are given at the end of this volume in the Chronological Chart and in the Chronological Table of the life of Christ; so that here will be given only a general survey. Jesus began to enter upon his ministry when he was "about thirty years old;" that is, he was not very far from thirty, older or younger. He is regarded as nearly thirty-one by Andrews (in the tables of chronology referred to above) and by most others. Having been baptized by John early in the winter of 26-27, he spent the larger portion of his year in Judea and about the lower Jordan, till in December he went northward to Galilee through Samaria. The next year and a half, from December, A.D. 27, to October or November, A.D. 29, was spent in Galilee and norther Palestine, chiefly in the vicinity of the Sea of Galilee. In November, 29, Jesus made his final departure from Galilee, and the rest of his ministry was in Judea and Perea, beyond Jordan, till his crucifixion, April 7, A.D. 30. After three days he proved his divinity by rising from the dead; and after appearing on eleven different occasions to his disciples during forty days, he finally ascended to heaven, where he is the living, ever present, all-powerful Saviour of his people. Jesus Christ, being both human and divine, is fitted to be the true Saviour of men. In this, as in every action and character, he is shown to be "the wisdom and power of God unto salvation." As human, he reaches down to our natures, sympathizes with us, shows us that God knows all our feelings and weaknesses and sorrows and sins, brings God near to us, who otherwise could not realize the Infinite and Eternal as a father and friend. He is divine, in order that he may be an all-powerful, all-loving Saviour, able and willing to defend us from every enemy, to subdue all temptations, to deliver from all sin, and to bring each of his people, and the whole Church, into complete and final victory. Jesus Christ is the centre of the world's history, as he is the centre of the Bible. --ED.)
See Verses Found in Dictionary
and said to him, "Are you the one who was to come, or should we look for someone else?"
After him, at the time of the census, Judas of Galilee appeared, and raised a great following, but he too perished, and all his followers were scattered.
"John's baptism was a baptism in token of repentance," said Paul, "and he told the people to believe in him who was to follow him, that is, in Jesus."
Watsons
JESUS CHRIST, the son of God, the Messiah, and Saviour of the world, the first and principal object of the prophecies, prefigured and promised in the Old Testament, expected and desired by the patriarchs; the hope of the Gentiles; the glory, salvation, and consolation of Christians. The name Jesus, or, as the Hebrews pronounce it, ??????, Jehoshua or Joshua, '??????, signifies, he who shall save. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves even from sin and hell, and hath merited heaven for us by the price of his blood. It is not necessary here to narrate the history of our Saviour's life, which can no where be read with advantage except in the writings of the four evangelists; but there are several general views which require to be noticed under this article.
1. Jesus of Nazareth was the Christ or Messiah promised under the Old Testament. That he professed himself to be that Messiah to whom all the prophets gave witness, and who was, in fact, at the time of his appearing, expected by the Jews; and that he was received under that character by his disciples, and by all Christians ever since, is certain. And if the Old Testament Scriptures afford sufficiently definite marks by which the long announced Christ should be infallibly known at his advent, and these presignations are found realized in our Lord, then is the truth of his pretensions established. From the books of the Old Testament we learn that the Messiah was to authenticate his claim by miracles; and in those predictions respecting him, so many circumstances are recorded, that they could meet only in one person; and so, if they are accomplished in him, they leave no room for doubt, as far as the evidence of prophecy is deemed conclusive. As to MIRACLES, we refer to that article; here only observing, that if the miraculous works wrought by Christ were really done, they prove his mission, because, from their nature, and having been wrought to confirm his claim to be the Messiah, they necessarily imply a divine attestation. With respect to PROPHECY, the principles under which its evidence must be regarded as conclusive will be given under that head; and here therefore it will only be necessary to show the completion of the prophecies of the sacred books of the Jews relative to the Messiah in one person, and that person the founder of the Christian religion.
The time of the Messiah's appearance in the world, as predicted in the Old Testament, is defined, says Keith, by a number of concurring circumstances, which fix it to the very date of the advent of Christ. The last blessing of Jacob to his sons, when he commanded them to gather themselves together that he might tell them what should befall them in the last days, contains this prediction concerning Judah: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be," Ge 49:10, The date fixed by this prophecy for the coming of Shiloh, or the Saviour, was not to exceed the time during which the descendants of Judah were to continue a united people, while a king should reign among them, while they should be governed by their own laws, and while their judges should be from among their brethren. The prophecy of Malachi adds another standard for measuring the time: "Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall come suddenly to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts," Mal 3:1. No words can be more expressive of the coming of the promised Messiah; and they as clearly imply his appearance in the second temple before it should be destroyed. In regard to the advent of the Messiah before the destruction of the second temple, the words of Haggai are remarkably explicit: "The desire of all nations shall come, and I will fill this house with glory, saith the Lord of Hosts. The glory of this latter house shall be greater than that of the former, and in this place will I give peace," Hag 2:7. The Saviour was thus to appear, according to the prophecies of the Old Testament, during the time of the continuance of the kingdom of Judah, previous to the demolition of the temple, and immediately subsequent to the next prophet. But the time is rendered yet more definite. In the prophecies of Daniel, the kingdom of the Messiah is not only foretold as commencing in the time of the fourth monarchy, or Roman empire, but the express number of years that were to precede his coming are plainly intimated: "Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto Messiah the Prince, shall be seven weeks and threescore and two weeks," Da 9:24-25. Computation by weeks of years was common among the Jews, and every seventh was the sabbatical year; seventy weeks, thus amounted to four hundred and ninety years. In these words the prophet marks the very time, and uses the very name of Messiah, the Prince; so entirety is all ambiguity done away. The plainest inference may be drawn from these prophecies. All of them, while, in every respect, they presuppose the most perfect knowledge of futurity; while they were unquestionably delivered and publicly known for ages previous to the time to which they referred; and while they refer to different contingent and unconnected events, utterly undeterminable and inconceivable by all human sagacity; accord in perfect unison to a single precise period where all their different lines terminate at once,
See Verses Found in Dictionary
The people that were living in darkness Have seen a great light, And on those who were living in the land of the shadow of death A light has dawned!"