The vision of Isaiah, the son of Amoz, which he saw about Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The word which Isaiah, the son of Amoz, saw about Judah and Jerusalem.

And it will come about in the last days, that the mountain of the Lord will be placed on the top of the mountains, and be lifted up over the hills; and all nations will come to it.

and many peoples will come and say,
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob.
He will teach us about His ways
so that we may walk in His paths.”
For instruction will go out of Zion
and the word of the Lord from Jerusalem.

For the Lord, the Lord of armies, is about to take away from Jerusalem and from Judah all their support; their store of bread and of water;

The Lord is ready to take up his cause against his people, and is about to come forward as their judge.

In that day the Lord will take away the finery of their jingling ornaments about their ankles, and their scarves, and their crescents,

Now it will come about that instead of sweet perfume there will be putrefaction;
Instead of a belt, a rope;
Instead of well-set hair, a plucked-out scalp;
Instead of fine clothes, a donning of sackcloth;
And branding instead of beauty.

And it will come about that the rest of the living in Zion, and of those who have been kept from destruction in Jerusalem, will be named holy, even everyone who has been recorded for life in Jerusalem:

Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:

This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therein. And afterward when he looked that it should bring him grapes, it brought forth thorns.

And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;

“For ten acres of vineyard will yield [only] one bath of wine,
And a homer (six bushels) of seed will produce [only] one ephah of grain.”

They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about.

Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin, the king of Aram, and Pekah, the son of Remaliah, the king of Israel, came up to Jerusalem to make war against it, but were not able to overcome it.

Syria has plotted with Ephraim and the son of Remaliah to bring about your demise.

This is the word of the Lord God: This design will not come about or be effected.

Therefore the Lord himself will give you a sign. Look! the virgin [is] with child and she is about to give birth [to] a son, and she shall call his name 'God with us.'

The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria.

For at the same time shall the LORD whistle for the flies that are about the water of Egypt, and for the bees in the Assyrian land.

And it will come about in that day, that every place where there used to be a thousand vines, valued at a thousand shekels of silver, will become briars and thorns.

now therefore, lo! the Lord is about to bring up against them the waters, strong and many, of the River, even the king of Assyria and all his glory, - and he shall rise over all his channels, and flow over all his banks;

Do not say, It is holy, about everything of which this people says, It is holy; and do not be in fear of what they go in fear of.

They will say to you, "Seek oracles at the pits used to conjure up underworld spirits, from the magicians who chirp and mutter incantations. Should people not seek oracles from their gods, by asking the dead about the destiny of the living?"

and behold, there is trouble and darkness; vexation is round about him, and the cloud of error. And out of such adversity, shall he not escape.

For though your people, Israel, are as numerous as the sand on the seashore, only a remnant will come back. Destruction has been decreed; just punishment is about to engulf you.

For the Lord, the Lord of armies, is about to make destruction complete in all the land.

The Lord who commands armies is about to beat them with a whip, similar to the way he struck down Midian at the rock of Oreb. He will use his staff against the sea, lifting it up as he did in Egypt.

Look! The Lord Yahweh of hosts is about to lop off [the] branches with great power, and {the towering trees} will be felled, and the {tall trees} will be brought low.

Also righteousness will be the belt about His loins,
And faithfulness the belt about His waist.

The word of the Lord about Babylon which Isaiah, the son of Amoz, saw.

Look, I am stirring up the Medes to attack them; they are not concerned about silver, nor are they interested in gold.

But desert creatures will lie down there,
and owls will fill the houses.
Ostriches will dwell there,
and wild goats will leap about.

you will sing this song of contempt about the king of Babylon and say:

How the oppressor has quieted down,
and how the raging has become quiet!

Sheol below is stirred up about you, ready to meet you when you arrive. It rouses the spirits of the dead for you, all the former leaders of the earth; it makes all the former kings of the nations rise from their thrones.

"Those who see you will stare at you. They will wonder about you: "Is this the man who made the earth tremble, who made kingdoms quake,

The Lord has taken an oath, saying, My design will certainly come about, and my purpose will be effected:

The word about Moab. For in a night Ar of Moab has become waste, and is seen no longer; for in a night Kir of Moab has become waste, and is seen no longer.

In their streets were they girded about with sackcloth. In all the tops of their houses and streets was there nothing, but mourning and weeping.

For the cry is gone round about the borders of Moab; the wailing thereof unto Eglaim, and the wailing thereof unto Beer-elim.

At the fords of the Arnon the Moabite women are like a bird that flies about when forced from its nest.

We have had word of the pride of Moab, how great it is; how he is lifted up in pride and passion: his high words about himself are false.

So Moab wails over its demise -- they all wail! Completely devastated, they moan about what has happened to the raisin cakes of Kir Hareseth.

So it will come about when Moab presents himself,
When he wearies himself upon his high place
And comes to his sanctuary to pray,
That he will not prevail.

This is the word which the Lord said about Moab in the past.

The word about Damascus. See, they have made Damascus a town no longer; it has become a waste place.

The word about Egypt. See, the Lord is seated on a quick-moving cloud, and is coming to Egypt: and the false gods of Egypt will be troubled at his coming, and the heart of Egypt will be turned to water.

Bare places by [the] Nile will be dried up, by the edge of [the] Nile and all the sown land of [the] Nile; it will be driven about, and {it will be no more}.

For the LORD hath made Egypt drunken with the spirit of error, and they shall use it in all matters: even like as a drunken man goeth spewing about.

In that day, shall Egypt be like unto women, - And shall start and tremble because of the brandishing of the hand of Yahweh of hosts, which he is about to brandish over it.

The land of Judah will humiliate Egypt. Everyone who hears about Judah will be afraid because of what the Lord who commands armies is planning to do to them.

The word about the waste land. As storm-winds in the South go rushing through, it comes from the waste land, from the land greatly to be feared.

The word about Edom. A voice comes to me from Seir, Watchman, how far gone is the night? how far gone is the night?

The word about Arabia. In the thick woods of Arabia will be your night's resting-place, O travelling bands of Dedanites!

The word about the valley of vision. Why have all your people gone up to the house-tops?

Therefore I said,
“Look away from me! Let me weep bitterly!
Do not try to comfort me
about the destruction of my dear people.”

And it will come about that your choicest valleys will be filled with chariots, and horsemen will take their positions at the gates.

Look, you strong man! The Lord is about to shake you violently. He will take hold of you,

“Then it will come about in that day,
That I will summon My servant Eliakim the son of Hilkiah,

And I will put your robe on him, and put your band about him, and I will give your authority into his hand: and he will be a father to the men of Jerusalem, and to the family of Judah.

The word about Tyre. Let a cry of sorrow go up, O ships of Tarshish, because your strong place is made waste; on the way back from the land of Kittim the news is given to them.

When the news reaches Egypt,
they will be in anguish over the news about Tyre.

His hand is stretched out over the sea, the kingdoms are shaking: the Lord has given orders about Canaan, to make waste its strong places.

On that day Tyre will be forgotten for 70 years—the life span of one king. At the end of 70 years, what the song says about the prostitute will happen to Tyre:

Take a harp, go about the city, thou forgotten harlot! Make sweet melody, sing many songs, that thou mayest be remembered.

It will come about at the end of seventy years that the Lord will visit Tyre. Then she will go back to her harlot’s wages and will play the harlot with all the kingdoms on the face of the earth.

Look! Yahweh [is] about to lay the earth waste and [is] about to devastate it, and he will twist her surface, and he will scatter her inhabitants.

"And it will come about at that time, the LORD will punish the armies of the exalted ones in the heavens, and the rulers of the earth on earth.

I look for you during the night, my spirit within me seeks you at dawn, for when your judgments come upon the earth, those who live in the world learn about justice.

If the wicked are shown mercy, they do not learn about justice. Even in a land where right is rewarded, they act unjustly; they do not see the Lord's majesty revealed.

As a pregnant woman about to give birth
writhes and cries out in her pains,
so we were before You, Lord.

We became pregnant, we writhed; we gave birth [to] wind. We cannot bring about deliverance [on the] earth, and no inhabitants of [the] world are born.

Come, my people, enter into thy chambers, and shut thy doors about thee; hide thyself just for a little moment, until the indignation be past.

For look! Yahweh [is] about to come out from his place to punish the iniquity of the inhabitants of the earth against him, and the earth will disclose her blood and will no longer cover her slain.

In that day it will be said, A vine-garden of delight, make a song about it.

It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord in the holy mountain at Jerusalem.

So now, do not mock, or your chains will become heavier! For I have heard a message about decreed destruction, from the sovereign master, the Lord who commands armies, against the entire land.

And his God instructs him about the prescription; he teaches him.

For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod.

And I will camp against thee round about, and will lay siege against thee with watch-posts, and I will raise forts against thee.

And the army of your attackers will be like small dust, and all the cruel ones like dry stems gone before the wind; suddenly it will come about.

The sovereign master says, "These people say they are loyal to me; they say wonderful things about me, but they are not really loyal to me. Their worship consists of nothing but man-made ritual.

You have turned things around,
as if the potter were the same as the clay.
How can what is made say about its maker,
“He didn’t make me”?
How can what is formed
say about the one who formed it,
“He doesn’t understand what he’s doing”?

For this reason the Lord, the saviour of Abraham, says about the family of Jacob, Jacob will not now be put to shame, or his face be clouded with fear.

The word about the Beasts of the South. Through the land of trouble and grief, the land of the she-lion and the voice of the lion, of the snake and the burning winged snake, they take their wealth on the backs of young asses, and their stores on camels, to a people in whom is no profit.

For there is no use or purpose in the help of Egypt: so I have said about her, She is Rahab, who has come to an end.

They say to the visionaries, "See no more visions!" and to the seers, "Don't relate messages to us about what is right! Tell us nice things, relate deceptive messages.

“Get out of the way, turn aside from the path,
Let us hear no more about the Holy One of Israel.”

therefore this iniquity shall come for you like a breach about to fall, bulging out on a high wall {that breaks} suddenly, [in] an instant.

Like as birds flutter about their nests, so shall the LORD of Hosts keep, save, defend and deliver Jerusalem.

For the foolish man will say foolish things, having evil thoughts in his heart, working what is unclean, and talking falsely about the Lord, to keep food from him who is in need of it, and water from him whose soul is desiring it.

Shudder, you complacent ones;
tremble, you overconfident ones!
Strip yourselves bare
and put sackcloth around your waists.

Then shall your spoil be gathered as the gathering of the caterpillar, - As the swift running of locusts, is he about to run upon them.

He who walks righteously and speaks with sincerity,
He who rejects unjust gain
And shakes his hands so that they hold no bribe;
He who stops his ears from hearing about bloodshed
And shuts his eyes from looking upon evil;

And a highway shall be there, and a way, and it shall be called the way of holiness. [The] unclean shall not travel through it, but it [is] for them, he who walks [on the] way; and fools shall not wander about.

And it came about in the fourteenth year of King Hezekiah that Sennacherib, king of Assyria, came up against all the walled towns of Judah and took them.

Look! I [am] about to {put} a spirit in him {so that} he shall hear a rumor and he shall return to his land, and I will cause him to fall by the sword in his land." '"

The king had heard this about Tirhakah king of Cush: “He has set out to fight against you.” So when he heard this, he sent messengers to Hezekiah, saying,

Then Isaiah son of Amoz sent a message to Hezekiah: “The Lord, the God of Israel, says: ‘Because you prayed to Me about Sennacherib king of Assyria,

This is the word which the Lord has said about him: In the eyes of the virgin daughter of Zion you are shamed and laughed at; the daughter of Jerusalem has made sport of you.