Let thy wickedness correct thee And thine apostasies, rebuke thee, Know therefore and see That it is a wicked thing and a bitter, that thou shouldest have forsaken Yahweh thy God, And that the dread of me should not have pertained to thee, Declareth My Lord, Yahweh of hosts.

“But where are your gods
Which you made for yourself?
Let them get up, if they can save you
In the time of your trouble!
For [as many as] the number of your cities
Are your gods, O Judah. [Why do not your many man-made idols run to help you?]

Wherefore, should ye plead against me, All of you, have transgressed against me Declareth Yahweh.

Commonly, when a man putteth away his wife, and she goeth from him, and marrieth with another, then the question is: should he resort unto her any more after that? Is not this field then defiled and unclean? But as for thee, thou hast played the harlot with many lovers, yet turn again to me, sayeth the LORD.

Hast thou seen also, when she had done all this, how I said unto her that she should turn again unto me, and yet she is not returned? Judah, that unfaithful sister of hers also saw this:

“If you will return, O Israel,” declares the Lord,
“Then you should return to Me.
And if you will put away your detested things from My presence,
And will not waver,

“Why should I [overlook these offenses and] forgive you?
Your children have abandoned (rejected) Me
And sworn [their oaths] by those who are not gods.
When I had fed them until they were full [and bound them to Me by a promise],
They committed [spiritual] adultery,
Assembling in troops at the houses of prostitutes (idols).

Should I not correct this, sayeth the LORD? Should I not be avenged of every people, that is like unto this?

And they shall eat up thy harvest, and thy bread, which thy sons and thy daughters should eat; they shall eat up thy flocks and thy herds; they shall eat up thy vines and thy fig-trees; they shall beat down thy fortified cities, wherein thou trustest, with the sword.

Even for me, will ye have no reverence? Enquireth Yahweh, And because of me, will ye not he pained? In that though I placed the sand as a bound to the sea, A decree age-abiding, and it should not pass beyond it, - When they would toss themselves Then should they not prevail, When the waves thereof would roar Then should they not pass beyond it,

Should I not punish these things, sayeth the LORD? Should I not be avenged of all such people as these be?"

Therefore they must be ashamed, for they have committed abomination. But how should they be ashamed, when they know nothing, neither of shame nor good nurture? And therefore they shall fall among the slain; and in the hour when I shall visit them, they shall be brought down," sayeth the LORD.

To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.

Therefore thus says the Lord of hosts,

“Behold, I will refine them [through suffering] and test them;
For how else should I deal with the daughter of My people?

Should I not punish them for these things, sayeth the LORD? Or should I not be avenged of any such people as this?

The Lord says, "Wise people should not boast that they are wise. Powerful people should not boast that they are powerful. Rich people should not boast that they are rich.

If people want to boast, they should boast about this: They should boast that they understand and know me. They should boast that they know and understand that I, the Lord, act out of faithfulness, fairness, and justice in the earth and that I desire people to do these things," says the Lord.

Who should not fear thee, O King of the nations? for to thee doth it appertain; forasmuch as among all the wise men of the nations, and in all their royal estate, there is none like unto thee.

You people of Israel should tell those nations this: 'These gods did not make heaven and earth. They will disappear from the earth and from under the heavens.'

O LORD, thou art more righteous than that I should dispute with thee: Nevertheless, let me talk with thee in things reasonable. How happeneth it, that the way of the ungodly is so prosperous? And that it goeth so well with them, which without any shame offend and live in wickedness?

“Therefore you are to speak this word to them, ‘Thus says the Lord, the God of Israel, “Every jar should be filled with wine.”’ The people will say to you, ‘Do we not already know that every jar should be filled with wine?’

I will smash them one against another, both the fathers and the sons together,” says the Lord. “I shall destroy them [nothing will restrain Me]; I will not show pity nor be sorry nor have compassion.”’”

“O Hope of Israel,
Her Savior in time of distress and trouble,
Why should You be like a sojourner (temporary resident) in the land
Or like a traveler who turns aside and spreads his tent to linger [only] for a night?

Why should you be like someone who is helpless, like a champion who cannot save anyone? You are indeed with us, and we belong to you. Do not abandon us!"

Then said Yahweh unto me, Though Moses and Samuel should stand before me, My soul could not be toward this people, - Send them away from before me And let them go forth.

If they ask you, 'Where should we go?' tell them the Lord says this: "Those who are destined to die of disease will go to death by disease. Those who are destined to die in war will go to death in war. Those who are destined to die of starvation will go to death by starvation. Those who are destined to go into exile will go into exile."

And I enforced not to be a shepherd that should not follow thee: and the day of destruction have I not desired, thou knowest. And that proceeded out of my mouth was right in thy sight.

Therefore, the Lord says, "Ask the people of other nations whether they have heard of anything like this. Israel should have been like a virgin. But she has done something utterly revolting!

Should good be paid back with evil? Yet they are virtually digging a pit to kill me. Just remember how I stood before you pleading on their behalf to keep you from venting your anger on them.

Why did I come out of the womb
To see trouble and sorrow,
So that my days have been filled with shame?

“But who [among them] has stood in the council of the Lord,
That he would perceive and hear His word?
Who has marked His word [noticing and observing and paying attention to it] and has [actually] heard it?

But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

The prophet who has only a dream should recount the dream, but the one who has My word should speak My word truthfully, for what is straw compared to grain?”—this is the Lord’s declaration.

So I, Jeremiah, tell you, "Each of you people should say to his friend or his relative, 'How did the Lord answer? Or what did the Lord say?'

Each of you should merely ask the prophet, 'What answer did the Lord give you? Or what did the Lord say?'

For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.

Then the priests and the prophets made their charges before the officials and all the people. They said, "This man should be condemned to die because he prophesied against this city. You have heard him do so with your own ears."

But you should take careful note of this: If you put me to death, you will bring on yourselves and this city and those who live in it the guilt of murdering an innocent man. For the Lord has sent me to speak all this where you can hear it. That is the truth!"

Then the officials and all the people rendered their verdict to the priests and the prophets. They said, "This man should not be condemned to die. For he has spoken to us under the authority of the Lord our God."

Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.

But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish.

There is no reason why you and your people should die in war or from starvation or disease! That's what the Lord says will happen to any nation that will not be subject to the king of Babylon.

For I have not sent them, saith Jehovah, yet they prophesy falsely in my name; in order that I should drive you out, and that ye should perish, ye, and the prophets who prophesy unto you.

Do not listen to them. Be subject to the king of Babylon. Then you will continue to live. Why should this city be made a pile of rubble?'"

“The Lord has made you [Zephaniah] priest instead of Jehoiada the [deputy] priest, to be the overseer in the house of the Lord over every madman who prophesies, to put him in the stocks and in the iron collar,

You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you!

And beside all this, he hath sent us word unto Babylon, and told us plainly, that our captivity shall long endure: that we should build us houses to dwell therein, and to plant us gardens, that we might enjoy the fruit thereof.'

For this city hath been to me a provocation of mine anger and of my wrath from the day that they built it even unto this day; that I should remove it from before my face,

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

“Thus says the Lord, ‘If you can break My covenant for the day and My covenant for the night, so that day and night do not take place at their appointed times,

then shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers.

Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.

These are the words that the LORD spake unto Jeremiah the prophet, when Zedekiah was agreed with all the people at Jerusalem, that there should be proclaimed a liberty:

that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother.

So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free.

"Thus sayeth the LORD God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, that they should no more be bondmen: saying,

At the end of seven years each man should let go his brother, a Hebrew, and who has been sold to him. And when he has served you six years, you shall let him go free from you. But your fathers did not listen to me, nor bow down their ears.

Confirmed are the words of Jonadab son of Rechab - which he commanded his sons that they should not drink, wine, and they have not drunk until this day, for they have hearkened unto the command of their father, But, I, have spoken unto you, betimes, speaking, and ye have not hearkened, unto me.

And this was done in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, when it was commanded that all the people of Jerusalem should fast before the LORD, and they also that were come from the cities of Judah unto Jerusalem.

But Elnathan and Delaiah and Gemariah had pleaded with the king that he should not burn the scroll, but he would not hear them.

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Where are your prophets which have prophesied unto you, and said that the king of Babylon should not come against you and this land?

Then King Zedekiah gave command and they committed Jeremiah into the guard-court, and said that there should be given him a cake of bread daily, out of the bakers street, until all the bread out of the city should be spent, So Jeremiah remained in the guard-court.

And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

Now when the captains of the Host of Judah, which with their fellows were scattered abroad on every side in the land, understood that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and that man, wife and child, yea and the poor men in the land that were not led captive to Babylon should be under his Jurisdiction:

Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?”

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed.

Pray that the Lord your God will tell us where we should go and what we should do."

The Lord has spoken to you, O remnant of Judah, “Do not go into Egypt!” You should clearly understand that today I have testified against you.

Therefore you should now clearly understand that you will die by the sword, by famine and by pestilence, in the place where you wish to go to reside.

Azariah the son of Hoshaiah, and Johanan the son of Kareah with all the proud persons, said unto Jeremiah, "Thou liest! The LORD our God hath not sent thee to speak unto us, that we should not go into Egypt, and dwell there:

"So now the Lord, the God who rules over all, the God of Israel, asks, 'Why will you do such great harm to yourselves? Why should every man, woman, child, and baby of yours be destroyed from the midst of Judah? Why should you leave yourselves without a remnant?

in that ye provoke me to anger by the works of your own hands, burning incense to other gods, in the land of Egypt, which ye have been entering to sojourn, - that ye should cut them off from you, and that ye should become a contempt and a reproach among all the nations of the earth?

and there shall be neither escape nor survival, unto the remnant of Judah who have been entering, to sojourn there into the land of Egypt, - that they should return to the land of Judah even when they are lifting up their soul to return to dwell there, for none shall return, saving fugitives.

And do you seek great things for yourself? Do not seek them; for behold, I will bring disaster on all flesh,’ says the Lord, ‘but I will give your life to you [as your only reward and] as a prize of war wherever you go.’”

The Heathen shall hear of thy shame, and the land shall be full of thy confusion: for one strong man shall stumble upon another. How then should they not fall both together?"

The word that Jehovah spake to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

If the grape gathers come upon thee, should they not leave some grapes? If the night robbers came upon thee, should they not take so much as they thought were enough?

As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.

But how should so worshipful and glorious a city be forsaken?

And lest your heart should faint, and ye should fear for the rumor that shall be heard in the land; a rumor shall both come one year, and after that in another year shall come a rumor, and violence in the land, ruler against ruler.

“Though Babylon should ascend to the heavens,
And though she should fortify her lofty stronghold,
Yet destroyers will come on her from Me,” says the Lord.

And Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.