and a man sleeps with her and ejaculates and it is hidden from the eyes of her husband and she is concealed, although she is defiled, and there is no witness against her and she was not caught,

he will bring his wife to the priest. And he will bring her offering for her, one-tenth of an ephah of flour. He will not pour oil on it, and he will not put frankincense on it because [it is] a grain offering of jealousy, a grain offering of remembering, a reminding of guilt.

" 'Then the priest will bring her near and present her {before} Yahweh;

And the priest will present the woman {before} Yahweh, and he will uncover the head of the woman; he will then put in her hands the grain offering of the remembering--[which is] the grain offering of jealousy--and in the hand of the priest will be the waters of bitterness that brings a curse.

Then the priest will make her swear an oath, and he will say to the woman, "If a man has not slept with you, and if you have not had an impurity affair under your husband, go unpunished from the waters of bitterness that brings this curse.

He will make the woman drink the waters of the bitterness that brings a curse, and the waters of bitterness that bring a curse will go into her.

the priest will grasp her memorial offering from the grain offering, and he will turn [it] into smoke [on] the altar, and afterward he will make the woman drink the waters.

When he has made her drink the waters, it will come about, if she has defiled herself and acted unfaithfully to her husband and the waters of bitterness that bring a curse go into her and her stomach swells and her hip falls away, the woman will be as a curse in the midst of her people.

" 'This [is] the regulation of jealousy, when a woman has an affair under her husband and she is defiled,

or when a spirit of jealousy comes over a man and he is jealous [of] his wife, he will present the woman {before Yahweh},and the priest will do to her all of this law.

The man will go unpunished from guilt, and the woman, she will bear her guilt.'"

" 'All the days of the vow of his separation a razor will not pass over his head. Until fulfilling the days that he separated himself to Yahweh he will be holy and grow long the locks of the hair of his head.

" 'If someone dies suddenly and makes the head of his separation unclean, he will shave off [the hair of] his head on the day of his cleansing; on the seventh day he will shave it off.

The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering.

And when Moses came to the tent of assembly to speak with him, he would hear the voice speaking to him from the atonement cover, which [is] on the ark of the testimony, from between the two cherubim, and he would speak to him.

Moses said to them, "Stay. I will hear what Yahweh commands to you."

and he said, "Please hear my words: If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak to him in a dream.

Please do not let her be like the dead, whose flesh is half consumed when coming out from the womb of its mother."

And Moses cried to Yahweh, saying, "God, {please heal her}!"

But Yahweh said to Moses, "[If] her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered."

from the tribe of Simeon, Shaphat son of Hori;

And Moses said to Yahweh, "Then the Egyptians will hear that you brought up this people from their midst in your power,

They rose early in the morning and went to the top of the mount, saying, "Here we are. We will go up to the place that Yahweh said, because we have sinned."

Why have you brought the assembly of Yahweh, us and our livestock, into this desert to die here?

And they set out from Kadesh. The {Israelites}, the whole community, came [to] Mount Hor.

Yahweh said to Moses and to Aaron on Mount Hor, on the boundary of the land of Edom, saying,

Take Aaron and Eleazar his son, and take them up Mount Hor.

So Moses did just as Yahweh commanded, and they went up to Mount Hor before the eyes of all the community.

They set out from Mount Hor [by] the way of the {Red Sea} to go around the land of Edom; but {the people became impatient} along the way.

He said to them, "Spend the night here, and I will return, and I will return word to you, just as Yahweh speaks to me." So the princes of Moab stayed with Balaam.

And now please, {you also stay here} the night, and {let me find out} again what Yahweh will say with me."

The donkey saw the angel of Yahweh standing in the road with his sword drawn in his hand, and the donkey turned aside from the road and went into the field. And Balaam struck the donkey to turn her back [to] the road.

When the donkey saw the angel of Yahweh, she pressed herself into the wall, and she pressed the foot of Balaam into the wall, so he struck her again.

The donkey saw me and turned aside from me these three times. If she had not turned aside from my face, then I would have killed you and kept her alive."

Balaam said to Balak, "Station yourself here at the burnt offering while I myself meet with [Yahweh] there."

Then {he uttered} his oracle, and said, "Stand up, Balak, and hear; listen to me, son of Zippor!

He will pour water from his buckets, and his offspring [will be] like many waters; his king will be higher than Agag, and his kingdom will be exalted.

He went after the man of Israel into the woman's section of the tent, and he drove the two of them, the man of Israel and the woman, into her belly. And the plague among the {Israelites} stopped.

The name of the wife of Amram [was] Jochebed, the daughter of Levi, whose [mother] bore her for Levi in Egypt; she bore to Amram: Aaron and Moses and their sister Miriam.

"If a woman makes a vow to Yahweh, and she binds a pledge [on herself] in her father's house in your childhood,

but if her father hears her vow or her pledge that she bound on herself and says nothing to her, then all her vows will stand, and every pledge that she binds on her life will stand.

If her father forbids her on the day he hears [of it], all her vows or her pledges that she bound on herself will not stand, and Yahweh will forgive her because her father has forgiven her.

"If {she has a husband} while bound by her vows or a rash promise of her lips,

and her husband hears [of it] and is silent on the day he hears [it], her vows will stand, and her pledge that she bound upon herself will stand.

But if on the day her husband hears [of it], he forbids her, then he will nullify her vow that she is under, and the rash promise of her lips that she bound on herself; and Yahweh will forgive her.

"But the vow of a widow or a woman who is divorced, all that she binds on herself will stand on her.

But if she made a vow [in] her husband's house, or bound herself on a pledge with a sworn oath,

and her husband heard [it] but was silent to her, and he did not forbid her, all her vows will stand and every pledge that she bound on herself will stand.

But if her husband nullified them on the day he hears [them], all her vows going out of her lips concerning her vows or the pledge on herself will not stand; her husband has nullified them, and Yahweh will forgive her.

"Any vow and any sworn oath of a pledge to inflict on herself, her husband can confirm it or her husband can nullify it.

But if her husband is completely silent from day to day, then he confirms all her vows or all her pledges that [are] on her; he confirms them because he was silent to her on the day he heard [them].

But if he indeed nullifies them after he hears them, then he will bear her guilt."

These [are] the decrees that Yahweh commanded Moses, as between a husband and his wife, and between a father and his daughter, [while] her childhood [is in] her father's house.

They killed the kings of Midian in addition to the ones they had slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam son of Beor by the sword.

You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood."

But Moses said to the descendants of Gad and to the descendants of Reuben, "Will your brothers go to war while you yourselves live here?

They came near to him and said, "We will build sheep pens here for [the] flock of our livestock and cities for our little children;

They set out from Bene-Jaakan and camped at Hor Haggidgad.

They set out from Hor Haggidgad and camped at Jotbathah.

They set out from Kadesh and camped at Mount Hor, at the edge of the land of Edom.

Aaron the priest went up to Mount Hor at the {command} of Yahweh, and he died there in the fortieth year after the {Israelites} had gone out from the land of Egypt, in the fifth month on the first [day] of the month.

Aaron was one hundred and twenty-three years old when he died on Mount Hor.

Then they set out from Mount Hor and camped at Zalmonah.

Your northern border will be from the Great Sea; you will make a boundary from the Great Sea to Mount Hor.

From Mount Hor you will make a boundary to reach Hamath; the limits of the territory will be at Zedad.

Every daughter who possesses an inheritance from the tribes of the {Israelites} will {marry} one of the clan of the tribe of her father, so that the {Israelites} will possess the inheritance of his ancestors.