And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.

And a messenger of the Lord was seen to him, standing from the right of the altar of fumigation.

and Zacharias, having seen, was troubled, and fear fell on him;

He will go on ahead of the Messiah [See verse 76], in the spirit and power of Elijah, to rekindle the affections of fathers for their children, and [to influence] disobedient people to live wisely like righteous people. And he will prepare the people to be ready for [the coming of] the Lord."

Now, see, you will be without voice or language till the day when these things come about, because you had not faith in my words, which will have effect at the right time.

And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be.

And see, you will give birth to a son, and his name will be Jesus.

And see, your relative Elizabeth--she also has conceived a son in her old age; and this is the sixth month with her who was called barren.

And Mary said, "See, the handmaid of the Lord; be it to me according to your word." The angel departed from her.

For you see, when the sound of your greeting reached my ears, the baby leaped for joy inside me!

His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,

(As he spake unto our fathers) Toward Abraham and his seed for ever.

So, Mary stayed with [her relative] Elizabeth for about three months [i.e., until about the time John was born. See 1:26-31], and then returned to her home.

And on the eighth day they came to see to the circumcision of the child, and they would have given him the name of Zacharias, his father's name;

So they motioned to the baby's father to see what he wanted to name him.

[Suddenly] an angel from the Lord [was seen] standing near them and the glorious presence of the Lord shone around them, and they were very afraid.

The angel said to them, "Do not be afraid, for see, I bring you good news of great joy which will be to all the people.

And this is the sign to you: you will see a young child folded in linen, in the place where the cattle have their food.

And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.

and when they had seen it, they divulged what had been told them concerning this child:

Then the keepers of the sheep went back, giving glory and praise to God for all the things which had come to their ears and which they had seen, as it had been said to them.

Then when the days of their purification according to the law of Moses were completed [Note: This was a set procedure required for a Jewish mother on the birth of a child. See Lev. 12:1-8], Joseph and Mary brought Jesus up to Jerusalem to present Him to the Lord.

Now there was in Jerusalem a man named Symeon, an upright, devout man; he was expecting to see the consolation of Israel, and he was under the guidance of the Holy Spirit.

And he had knowledge, through the Holy Spirit, that he would not see death till he had seen the Lord's Christ.

For my eyes have seen your salvation,

which you prepared for all people to see

And Simeon gave them his blessing and said to Mary, his mother, See, this child will be the cause of the downfall and the lifting up of great numbers of people in Israel, and he will be a sign against which hard words will be said;

but, supposing him to be in the company, went a day's journey, and then began to seek for him among their kinsfolk and acquaintances,

And not finding him they returned to Jerusalem to seek him.

And when they saw him they were surprised, and his mother said to him, Son, why have you done this to us? see, your father and I have been looking for you with sorrow.

And He said to them, Why did ye so seek me? Did not ye know that I ought to be in my Father's house?

Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].

Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways smooth: And all flesh shall see the salvation of God.

And all flesh will see the salvation of God.

And John said to the crowds that went to be baptized by him: "You brood of vipers! who has prompted you to seek refuge from the coming judgment?

John answered [their concerns] by saying to all of them, "I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12].

Then Jesus, full of the Holy Spirit, returned from the Jordan River [i.e., where He had been immersed. See 3:21] and was led by the Holy Spirit [See Matt. 4:1] into the desert.

And he took him up and let him see all the kingdoms of the earth in a minute of time.

The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains,

So, He left the synagogue and entered Simon's [i.e., Peter's] house. Now Simon's mother-in-law was [in bed] stricken with a high fever. And they [i.e., Andrew, James and John, besides Peter. See Mark 1:29] begged Him [to do something] for her.

And it being day, having come out, He departed into a desert place: and the multitudes continued to seek Him; and they came unto Him, and they constrained Him not to depart from them.

And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'

And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on his face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'

And he gave him orders: Say nothing to any man, but let the priest see you and give an offering so that you may be made clean, as the law of Moses says, and for a witness to them.

And it happened on one of those days [in Capernaum. See Mark 2:1], as He was teaching, that some Pharisees [i.e., a strict sect of the Jewish religion] and teachers of the law of Moses, who had come from every village of Galilee and Judea and from Jerusalem, were sitting around [i.e., listening to Him]. And the power of the Lord was with Him, enabling Him to heal people.

Just then [four] men [See Mark 2:3] brought a paralyzed man on a cot and attempted to place him in front of Jesus.

and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'

But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (he said to the man who was ill,) I say to you, Get up, and take up your bed, and go into your house.

And they were all amazed and glorified God, and were filled with awe, saying, we have seen wonderful things to-day.

Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."

And Jesus said, Have you not seen in the Writings what David did when he was in need of food, he, and those who were with him;

And the scribes and pharisees watched Him to see if He would work a cure on the sabbath: that they might find an accusation against Him.

[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

Judas, the son of James [i.e., the same as Thaddaeus. See Matt. 10:3] and Judas Iscariot, who became a traitor [to Jesus].

Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted].

"But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you;

And do not pass [hypocritical] judgment [on other people. See Matt. 7:1-5] and you will not receive such judgment [on yourselves]. And do not condemn [others] and you will not be condemned [yourselves]. Release people [i.e., from guilt for offending you] and you will be released [i.e., by God?]

And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood [that is] in your own eye?

or how canst thou say to thy brother, Brother let me take out the splinter that is in thine eye, when thou thyself seest not the beam that is in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wilt see distinctly how to take out the chaff that is in thy brother's eye.

And when these things were said to Jesus, he was surprised, and, turning to the mass of people coming after him, said, I have not seen such great faith, no, not in Israel.

And those who were sent [i.e., the officer's friends. See verse 6] returned to the house and found the slave completely well.

And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'

In that very hour, he cured many from diseases, and plagues, and wicked spirits; and, unto many blind, gave he the favour to see.

And Jesus answering said unto them, Go and tell John what ye have seen and heard: that the blind recover sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them,

When the messengers of John were departed, He began to speak unto the people concerning John, what went ye out into the wilderness to see?

a reed shaken by the wind? but what did ye go out to see? a man clothed in soft raiment? behold, they that are dressed in fine clothes and live delicately, are in palaces, not in deserts: but what went ye out to see?

But what went ye out to see? A prophet? Yea, I say unto you, and more than a prophet.

This is he of whom it has been said, See, I send my servant before your face, who will make ready your way before you.

And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'

Then Jesus said to him, "Simon [See verse 43], I have something to say to you." And he replied, "Teacher, [go ahead and] say it."

and turning to the woman, He said to Simon, Dost thou see this woman? I came into thine house, and thou gavest me no water for my feet; but she has bathed my feet with her tears, and wiped them with the hairs of her head.

And much people being gathered together, coming to him out of every city, he spake by a parable, A sower went forth to sow his seed:

A sower went out to sow his seed, and as he was sowing, some fell by the way-side, and was trodden down, and the birds of the air devoured it.

And other seed fell on a rock, and vegetating, withered because it had no moisture.

And other seed fell amidst thorns, and the thorns springing up with it, choked it.

And other [seed] fell on the good soil, and [when it] came up, it produced a hundred times as much grain." [As he] said these [things], he called out, "The one who has ears to hear, let him hear!"

And He said, To you it is granted to know the mysteries of the kingdom of God: but I speak to others in parables, that in seeing they may not see, and hearing they may not understand.

Now this is the meaning of the parable, The seed is the word of God:

By the seed which fell along the path are meant those who hear the Message; but then comes the Devil and carries away the Message from their minds, to prevent their believing it and being saved.

By the seed which fell upon the rock are meant those who, as soon as they hear the Message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.

And the [seed] that fell into the thorn plants--these are the ones who hear and [as they] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity.

But the [seed] on the good soil--these are the ones who, [after] hearing the word, hold fast to [it] with a noble and good heart, and bear fruit with patient endurance.

No man when he hath lighted a candle covereth it with a vessel, or putteth it under a couch; but setteth it on a candlestick, that they who come in may see the light.

For there is no secret, which shall not be made, manifest; neither a hidden thing, which shall in anywise not be made known, or not come, where it can be seen.

Take care, then, how you listen. For, to all those who have, more will be given; while, from all those who have nothing, even what they seem to have will be taken away."

His mother and His brothers came to see Him, but they could not get in touch with Him, on account of the crowd.

and it was told Him, Thy mother and thy brethren stand without desiring to see thee.

and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'

And the evil spirits begged Jesus not to require them to go away into the "pit" [Note: This appears to be the place reserved for the devil and his evil spirits. See Rev. 9:1-11; 20:1-3].

And those feeding them, having seen what was come to pass, fled, and having gone, told it to the city, and to the fields;

and the people went out to see what was done, and came to Jesus; and found the man, from whom the demons were gone out, sitting at the feet of Jesus, clothed and in his right mind:

Then they also who had seen how the demoniac was recovered, told them.

"Return to your house and tell people about the great things God has done for you." So, he went on his way, proclaiming throughout the whole town [i.e., Gerasa. See verse 26] the great things Jesus had done for him.

And when Jesus went back, the people were glad to see him, for they were all waiting for him.

And just then an official of the [Jewish] synagogue named Jairus came to Him and fell at His feet [i.e., worshiping. See Matt. 9:18] and begged Him to go to his house,

And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;

And Herod said, John have I beheaded: but who is this, of whom I hear such things? and he wanted to see Him.