if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

of justice, because I shall be with my father, and ye shall see me no more expos'd:

[And it will be shown] judgment, because the ruler of this world [i.e., Satan. See 12:31] has been condemned [i.e., by Jesus' death and resurrection].

a little while, and ye do not behold me, and again a little while, and ye shall see me, because I go away unto the Father.'

Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

'And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,

His disciples say - See! now, openly, art thou speaking, and, not a single similitude, art thou using:

See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me.

I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the "son of destruction" [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 ?].

[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.

Father,
I desire those You have given Me
to be with Me where I am.
Then they will see My glory,
which You have given Me
because You loved Me before the world’s foundation.

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'

Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;'

Jesus answered, 'I said to you that I am he; if, then, me ye seek, suffer these to go away;'

[He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me."

They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year.

Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people. [See 11:50].

Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24].

Why questionest thou me? question them who have heard, what I spake unto them. See! these, know what, I, said.

[See verse

One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

[They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33].

Pilate said to him, True? what is true? Having said this he went out again to the Jews and said to them, I see no wrong in him.

And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.

So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."

When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'

After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, "If you release this man, you are no friend of Caesar's. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar."

Now it was the preparation of the passover, - it was about the sixth hour. And he saith unto the Jews - See! your King!

The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill the Scripture that says: They divided My clothes among themselves, and they cast lots for My clothing. And this is what the soldiers did.

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

Afterwards, he saith unto the disciple - See! thy mother! And, from that hour, the disciple took her unto his own home.

After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].

and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.

And again another verse says, They will see him who was wounded by their spears.

And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.

and stooping down he sees the linen cloths lying; he did not however go in.

Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying,

And she sees two heavenly agents in white, sitting, one at the head and one at the feet, where the body of Jesus was lain.

And having said these things, she turned backward, and sees Jesus standing. And she had not known that it is Jesus.

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and that these things he said to her.

and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.

Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].

Whosever sins you forgive, they will be forgiven [by God]. And whosever sins you do not forgive, they will not be forgiven [by God]." [Note: Actual forgiveness would result only when people responded, by faith, to the Gospel message. See Acts 2:37-38].

the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

Eight days later [i.e., the following Sunday], Jesus' disciples were inside [the house] again, [but this time] Thomas was with them. The doors were [still] closed when Jesus [suddenly] stood among them [See note on verse 19] and said, "May there be peace in your hearts."

then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.'

Jesus said, “Because you have seen Me, you have believed. Those who believe without seeing are blessed.”

After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.

But having now become morning, Jesus stood on the shore. However the disciples had not seen that it was Jesus.

So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread.

Now this was the third time that Jesus let himself be seen by the disciples after he had come back from the dead.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."

And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, 'Sir, who is he who is delivering thee up?')

Peter having seen this one, saith to Jesus, 'Lord, and what of this one?'