All things were made by him, and without him not one thing was made that now exists.

[Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth].

Now the Word became flesh and took up residence among us. We saw his glory -- the glory of the one and only, full of grace and truth, who came from the Father.

John testified of him, and cried, saying: This is he of whom I said: He that comes after me, is now before me, for he existed before me.

Now this is the testimony which John gave when the Jews sent priests and Levites to him from Jerusalem, to ask him, "Who are you?"

Now the messengers were of the sect of the Pharisees, and they asked him,

He it is, who, though he comes after me, is now before me; the strap of whose sandal I am not worthy to loose.

This is he of whom I said, After me comes a man who is now before me, for he existed before me.

Now I did see it, and I testify that he is the Son of God."

Now Jesus turned, and as He saw them following Him, He said, "What are you looking for?" They said to Him, "Rabbi," (which means Teacher), "where are you staying?"

Jesus answered, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day. Now it was about four o'clock in the afternoon.

Now Andrew the brother of Simon Peter, was one of the two that heard what John said, and thereupon followed Jesus.

Then he took him to Jesus. Jesus looked him over and said, "You are Simon, son of John. From now on your name shall be Cephas" (which means Peter, or Rock).

now Philip was of Bethsaida, the city of Andrew and Peter.

Now, Philip was of Bethsaida, the city of Andrew and Peter.

Now on the third day there was a wedding at Cana in Galilee. Jesus' mother was there,

Now Jesus also was invited, with his disciples, to the wedding.

now when the wine was out, the mother of Jesus said to him, they have no wine.

now there were six cisterns of stone plac'd there for the use of the Jews in their purifications, containing two or three firkins a-piece.

now fill out, said he, and carry it to the steward of the feast, which accordingly they did.

And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,

and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.

Now the Jewish Passover was approaching; so Jesus went up to Jerusalem.

Now he had spoken with reference to the temple of his own body.

Now whilst he was in Jerusalem at the feast of the passover, many believed in him when they saw the miracles which he did.

Now one of the Pharisees, named Nicodemus, was there, a ruler of the Jews:

The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God.

Now this is [how God's] judgment [works]: The Light [See 1:5-9] has come into the world, but people loved darkness [i.e., sin] rather than the Light, because their deeds were evil.

Now John was also baptizing at Aenon near Salim, because water was plentiful there, and they were coming and were being baptized.

Now John had not yet been thrown into prison.

Now there happen'd to be a dispute about baptism between a Jews, and some of John's disciples:

who thereupon went to John, and said, master, he that was with you beyond Jordan, to whom you bore testimony, he himself does now baptize likewise, and the people flock to him.

The one who has the bride is the groom; but the best man, who stands up with him and listens to him [take his vows], is very happy when he hears him speak. So, [now] my joy is complete [i.e. over hearing about Jesus' ministry].

He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”

Now when Jesus knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

Now he must needs pass through Samaria.

Now he came to a town of Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph.

now Jacob's well was there. Jesus therefore being wearied with his journey, sat him down by the well: it being about the sixth hour.

(Now Jesus' disciples had gone away to town to buy some food).

for you have had five husbands, and he whom you now have, is not your husband: in that you said true.

Now our ancestors worshipped on this mountain, whereas you Jews declare the proper place for worship is at Jerusalem."

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.

"I am He," said Jesus--"I who am now talking to you."

Now at that very moment his disciples came back. They were shocked because he was speaking with a woman. However, no one said, "What do you want?" or "Why are you speaking with her?"

is it not a common saying, "t'other four months, and then comes harvest?" lift up your eyes now, I say, and look on the fields; for they are white already to harvest.

He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together.

Now many of the Samaritans of that city believed on him, for that testimony which the woman gave him, "he told me all that ever I did."

now it is not for what you have said, that we believe: for we have heard him ourselves, and know that this is indeed the saviour of the world, the Christ.

Now after two days he departed thence, and went into Galilee.

(Now Jesus himself had testified, That a prophet hath not honour in his own country.)

Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum.

And as he was now going down, his servants met him, saying, that his son lived.

Now this [is] again a second sign Jesus performed [when he] came from Judea into Galilee.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

now a certain man was there, who had been sick eight and thirty years.

When Jesus saw him lying, and knew that he had been now a long time in that case , he saith unto him, Wouldest thou be made whole?

And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.

Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed.

Now he who had been made well had no knowledge who it was, Jesus having gone away because of the number of people who were in that place.

Afterward Jesus found him in the temple court, and said to him, "See! You are now well. Stop sinning or something worse may befall you."

Now because Jesus was doing these things on the Sabbath, the Jewish leaders began persecuting him.

But Jesus answered them, My Father worketh even until now, and I work.

“I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.

I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live.

But the witness which I have is greater than that of John: the work which the Father has given me to do, the very work which I am now doing, is a witness that the Father has sent me.

Now Jesus went up the hill and sat down there with his disciples.

Now the passover, the feast of the Jews, was at hand.

(Now he said this to test him, because he knew what he was going to do.)

Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

When they had eaten enough, He said to His disciples, “Gather up the leftover pieces so that nothing will be lost.”

Now [when] the people saw the sign that he performed, they began to say, "This one is truly the Prophet who is to come into the world!"

Now when Jesus saw that the people were about to come and take him by force to make him a king, he went away again up the mountain by himself.

Now when evening came, his disciples went down to the sea.

they cross'd the sea to Capernaum: now when it was dark, Jesus was not come to them:

By now a strong wind was blowing and the sea was getting rough.

Then they were willing to take Him on board the boat, and immediately the boat reached the [shore of the] land to which they were going.

(but now little vessels had come from Tiberias near to the spot where they had eaten bread, after the Lord had given thanks:)

So Jesus said to them, "Truly, truly, I tell you, it was not [really] Moses who gave you the bread from heaven, but it is my Father who is [now] giving you the real bread from heaven.

Now this is the will of the one who sent me: that everyone whom he has given me, I would not lose [any] of them, but raise them up on the last day.

Now the Jews began to grumble about him because he said, "I am the bread that came down from heaven,"

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

I assure you and most solemnly say to you, he who believes [in Me as Savior—whoever adheres to, trusts in, relies on, and has faith in Me—already] has eternal life [that is, now possesses it].

The one who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] has eternal life [that is, now possesses it], and I will raise him up [from the dead] on the last day.

Now many of his disciples, on hearing it, said, "This is hard to take in! Who can listen to talk like this?"

The spirit is the principle of life, the flesh availeth nothing: now the words that I speak unto you are spirit, and therefore life.

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

After this Jesus resided in Galilee: for he would not be in Judea, because the Jews sought to kill him. now the

Now the feast of the Jews, the feast of tabernacles, was at hand.

Go you up to the feast: I am not going up now to the feast because my time has not fully come.

Now the Jews at the feast were looking for Him and kept asking, "Where is He?"

No one, however, was speaking openly about him, for fear of the Jews. "But now I am coming to thee, and I am speaking these things while I am in the world, so that they may have my joy in all its fulness in themselves.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

Now the Jewish authorities were amazed, saying, "How can this man know so much, since he has never been educated?"

[Now] Moses gave you [the ordinance of] circumcision and you circumcise a man on the Sabbath day. (Although it was [first] required by [your] forefathers, and not Moses).

But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, ye say, and ye know whence I am: now I am not come of myself, but He that sent me is true, whom ye know not.

"But I now him, because I am from him and he sent me."

Now the pharisees heard the people murmuring these things concerning Him: and they, with the chief priests, sent officers to seize Him.

Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet [given], because Jesus had not yet been glorified.)