"See that ye gather not treasure together upon the earth, where rust and moths corrupt, and where thieves break through and steal:

In that time went Jesus, on the Sabbath day, through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat.

He answered, and said unto them, "Why do ye also transgress the commandment of God, through your traditions?

And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions.

And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God."

And it chanced that he went through the corn fields on the Sabbath day; and his disciples, as they went on their way, began to pluck the ears of corn.

making the word of God of none effect through your own traditions which ye have ordained. And many such things ye do."

And he departed again from the coasts of Tyre and Sidon, and came unto the sea of Galilee through the midst of the coasts of the ten cities.

And they departed thence, and took their journey through Galilee, and would not that any man should have known it.

And he rose from thence, and went into the coasts of Jewry, through the region that is beyond Jordan. And the people resorted unto him afresh: And as he was wont he taught them again.

It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God."

and would not suffer that any man carried a vessel through the temple.

And Jesus said unto them, "All ye shall be offended through me this night. For it is written, 'I will smite the shepherd, and the sheep shall be scattered.'

Through the tender mercy of our God, whereby the day spring from on high hath visited us:

But he went his way even through the midst of them:

And when they could not find by what way they might bring him in, because of the press, they went up on the top of the house, and let him down through the tiling, bed and all, in the midst before Jesus.

It happened on an after Sabbath, that he went through the corn field, and that his disciples plucked the ears of corn, and ate them, and rubbed them in their hands.

And they went out, and went through the towns, preaching the gospel, and healing everywhere.

And the seventy returned again with joy saying, Lord, even the very devils are subdued to us through thy name.

When the unclean spirit is gone out of a man, he walketh through waterless places seeking rest. And when he findeth none, he sayeth, I will return again unto my house whence I came out.

It is like leaven, which a woman took, and hid in three bushels of flour, till all was through-leavened."

And he went through all manner of cities and towns, teaching, and journeying towards Jerusalem.

Then said he to the disciples, "It cannot be avoided, but that offenses will come. Nevertheless, woe be to him through whom they come.

And it chanced as he went to Jerusalem, that he passed through Samaria and Galilee.

Easier it is for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God."

And he entered in, and went through Jericho.

and the sun was darkened. And the veil of the temple did rent even through the midst.

The same came as a witness, to bear witness of the light, that all men through him might believe.

For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved.

And it was so that he must needs go through Samaria.

Now are ye clean, through the words which I have spoken unto you.

And for their sakes sanctify I myself, that they also might be sanctified through the truth.

I pray not for them alone: but for them also which shall believe on me through their preaching,

These are written that ye might believe that Jesus is Christ the son of God. And that ye in believing ye might have life through his name.

until the day in the which he was taken up; after that he, through the holy ghost, had given commandments unto the apostles, which he had chosen:

"Ye men and brethren, this scripture must have needs been fulfilled which the holy ghost, through the mouth of David, spake before of Judas, which was guide to them that took Jesus:

And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.

And now, brethren, I know well that through ignorance ye did it, as did also your heads.

When Simon saw that through laying on of the apostles' hands on them, the holy ghost was given: he offered them money, saying,

Then the disciples took him by night, and put him through the wall and let him down in a basket.

To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."

They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only.

When they were past the first and the second watch, they came unto the iron gate, that leadeth unto the city, which opened to them by his own accord. And they went out and passed through one street, and by and by the angel departed from him.

But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down.

Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins;

and strengthened the disciples souls: exhorting them to continue in the faith, affirming that we must through much tribulation enter into the kingdom of God.

But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do."

And he went through all Syria and Cilicia, establishing the congregations.

As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem.

As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews.

And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace.

It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples

and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia.

And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more.

And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem.

When Paul was called forth; Tertullus began to accuse him saying, "Seeing that we live in great quietness by the means of thee and that many good things are done unto this nation through thy providence:

First: Verily I thank my God through Jesus Christ for you all, because your faith is published throughout all the world.

That is: that I might have consolation together with you, through the common faith, which both ye and I have.

Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.

For the name of God is evil spoken-of among the gentiles, through you, as it is written.

If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner?

but are justified freely by his grace, through the redemption that is in Christ Jesus

- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,

For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith.

Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.

For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.

He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God,

Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:

by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God.

Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him.

But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.

Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord.

For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:

Nevertheless, in all these things we overcome strongly through his help that loved us.

Even so at this time is there a remnant left through the election of grace.

I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal.

For look, as ye in time past have not believed God, yet have now obtained mercy through their unbelief:

For of him, and through him, and for him are all things. To him be glory forever Amen.

And fashion not yourselves like unto this world: But be changed through the renewing of your mind, that ye may prove what thing that good, that acceptable, and perfect will of God is.

For I say, through the grace that unto me is given, to every man among you: that no man esteem of himself more than it becometh him to esteem - But that he discreetly judge of himself according as God hath dealt to every man the measure of faith.

Whatsoever things are written aforetime, are written for our learning: that we, through patience and comfort of the scripture, might have hope.

The God of hope fill you with all joy and peace in believing, that ye may be rich in hope through the power of the holy ghost.

Nevertheless, brethren, I have somewhat boldly written unto you, as one that putteth you in remembrance, through the grace that is given me of God

To the same God, which alone is wise, be praise through Jesus Christ for ever Amen. {To the Romans. Sent from Corinth by Phoebe, she that was the minister unto the congregation at Cenchreae}

Paul, by vocation an apostle of Jesus Christ through the will of God, and brother Sosthenes.

For when the world, through wisdom, knew not God in the wisdom of God: it pleased God through foolishness of preaching to save them that believe.

If any man's work burn; he shall suffer loss. But he shall be safe himself, nevertheless yet as it were through fire.

We are fools for Christ's sake, and ye are wise through Christ: we are weak, and ye are strong. Ye are honorable, and we are despised.

For though ye have ten thousand instructors in Christ: yet have ye not many fathers. In Christ Jesus, I have begotten you through the gospel.

And so through thy knowledge shall the weak brother perish for whom Christ died.

Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea,

To one is given, through the spirit, the utterance of wisdom; to another is given the utterance of knowledge by the same spirit;

But thanks be unto God, which hath given us victory through our Lord Jesus Christ.

For all the promises of God, in him are "Yea": and are in him "Amen," unto the laud of God through us.

Such trust have we through Christ to Godward:

If the ministration of death through the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance - which glory nevertheless is done away -